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அமைச்சியல்

Minister of State

Wealth · Amaichiyal · chapters 64–73 · couplets 631–730

Poruḷ — Wealth · அமைச்சியல்

Artha: kingship, learning, counsel, alliances, the army, friendship, the economy and the character of the citizen. 70 chapters, 700 couplets.

This section — Minister of State — has 10 chapters. Open a chapter: its key couplet comes first, word by word with an insight; then all ten couplets.

Poruḷ — the sceptre and the plough
Poruḷ — the sceptre and the plough (drawing for this page)

64அமைச்சு AmaichchuThe Office of Minister of state couplets 631–640

The minister: one who knows means, time, method and the hard task.

Counsel & ministers

631key couplet

கருவியும் காலமும் செய்கையும் செய்யும்
அருவினையும் மாண்டது அமைச்சு.

Karuviyum Kaalamum Seykaiyum Seyyum
Aruvinaiyum Maantadhu Amaichchu

Pope (1886)A minister is he who grasps, with wisdom large, Means, time, work's mode, and functions rare he must discharge

MeaningThe minister is one who can make an excellent choice of means, time, manner of execution, and the difficult undertaking (itself)

Word by word
கருவியும்the means
காலமும்and the time
செய்கையும்and the manner
செய்யும்to be done
அருவினையும்the rare deed
மாண்டதுexcellent in
அமைச்சுis the minister

InsightFive elements of counsel — the art of the possible.

632

வன்கண் குடிகாத்தல் கற்றறிதல் ஆள்வினையோடு
ஐந்துடன் மாண்டது அமைச்சு.

Vankan Kutikaaththal Katraridhal Aalvinaiyotu
Aindhutan Maantadhu Amaichchu

Pope (1886)A minister must greatness own of guardian power, determined mind, Learn'd wisdom, manly effort with the former five combined

MeaningThe minister is one who in addition to the aforesaid five things excels in the possession of firmness,

633

பிரித்தலும் பேணிக் கொளலும் பிரிந்தார்ப்
பொருத்தலும் வல்ல தமைச்சு.

Piriththalum Penik Kolalum Pirindhaarp
Poruththalum Valla Thamaichchu

Pope (1886)A minister is he whose power can foes divide, Attach more firmly friends, of severed ones can heal the breaches wide

MeaningThe minister is one who can effect discord (among foes), maintain the good-will of his friends and restore to friendship those who have seceded (from him)

634

தெரிதலும் தேர்ந்து செயலும் ஒருதலையாச்
சொல்லலும் வல்லது அமைச்சு.

Theridhalum Therndhu Seyalum Orudhalaiyaach
Chollalum Valladhu Amaichchu

Pope (1886)A minister has power to see the methods help afford, To ponder long, then utter calm conclusive word

MeaningThe minister is one who is able to comprehend (the whole nature of an undertaking), execute it in the best manner possible, and offer assuring advice (in time of necessity)

635

அறனறிந்து ஆன்றமைந்த சொல்லான்எஞ் ஞான்றுந்
திறனறிந்தான் தேர்ச்சித் துணை.

Aranarindhu Aandramaindha Sollaanenj Gnaandrun
Thiranarindhaan Therchchith Thunai

Pope (1886)The man who virtue knows, has use of wise and pleasant wordsWith plans for every season apt, in counsel aid affords

MeaningHe is the best helper (of the king) who understanding the duties, of the latter, is by his special learning, able to tender the fullest advice, and at all times conversant with the best method (of

636

மதிநுட்பம் நூலோடு உடையார்க்கு அதிநுட்பம்
யாவுள முன்நிற் பவை.

Madhinutpam Noolotu Utaiyaarkku Adhinutpam
Yaavula Munnir Pavai

Pope (1886)When native subtilty combines with sound scholastic lore,'Tis subtilty surpassing all, which nothing stands before

MeaningWhat (contrivances) are there so acute as to resist those who possess natural acuteness in addition to learning ?

637

செயற்கை அறிந்தக் கடைத்தும் உலகத்து
இயற்கை அறிந்து செயல்.

Seyarkai Arindhak Kataiththum Ulakaththu
Iyarkai Arindhu Seyal

Pope (1886)Though knowing all that books can teach, 'tis truest tactTo follow common sense of men in act

MeaningThough you are acquainted with the (theoretical) methods (of performing an act), understand the ways of the world and act accordingly

638

அறிகொன்று அறியான் எனினும் உறுதி
உழையிருந்தான் கூறல் கடன்.

Arikondru Ariyaan Eninum Urudhi
Uzhaiyirundhaan Kooral Katan

Pope (1886)'Tis duty of the man in place aloud to sayThe very truth, though unwise king may cast his words away

MeaningAlthough the king be utterly ignorant, it is the duty of the minister to give (him) sound advice

639

பழுதெண்ணும் மந்திரியின் பக்கததுள் தெவ்வோர்
எழுபது கோடி உறும்.

Pazhudhennum Mandhiriyin Pakkadhadhul Thevvor
Ezhupadhu Koti Urum

Pope (1886)A minister who by king's side plots evil thingsWorse woes than countless foemen brings

MeaningFar better are seventy crores of enemies (for a king) than a minister at his side who intends (his) ruin

640

முறைப்படச் சூழ்ந்தும் முடிவிலவே செய்வர்
திறப்பாடு இலாஅ தவர்.

Muraippatach Choozhndhum Mutivilave Seyvar
Thirappaatu Ilaaa Thavar

Pope (1886)For gain of end desired just counsel nought availsTo minister, when tact in execution fails

MeaningThose ministers who are destitute of (executive) ability will fail to carry out their projects, although they may have contrived aright

65சொல்வன்மை SolvanmaiPower of Speech couplets 641–650

Power of speech: choose words that no other word can defeat.

Speech

645key couplet

சொல்லுக சொல்லைப் பிறிதோர்சொல் அச்சொல்லை
வெல்லுஞ்சொல் இன்மை அறிந்து.

Solluka Sollaip Piridhorsol Achchollai
Vellunjol Inmai Arindhu

Pope (1886)Speak out your speech, when once 'tis past disputeThat none can utter speech that shall your speech refute

MeaningDeliver your speech, after assuring yourself that no counter speech can defeat your own

Word by word
சொல்லுகspeak
சொல்லைப்a word
பிறிதோர்சொல்another word
அச்சொல்லைthat word
வெல்லுஞ்சொல்defeating
இன்மைthere being none
அறிந்துknowing

InsightPersuasive speech is precise speech — an echo of the eloquence Rāma praises in Hanumān.

641

நாநலம் என்னும் நலனுடைமை அந்நலம்
யாநலத்து உள்ளதூஉம் அன்று.

Naanalam Ennum Nalanutaimai Annalam
Yaanalaththu Ulladhooum Andru

Pope (1886)A tongue that rightly speaks the right is greatest gain, It stands alone midst goodly things that men obtain

MeaningThe possession of that goodness which is called the goodness of speech is (even to others) better than any other goodness

642

ஆக்கமுங் கேடும் அதனால் வருதலால்
காத்தோம்பல் சொல்லின்கட் சோர்வு.

Aakkamung Ketum Adhanaal Varudhalaal
Kaaththompal Sollinkat Sorvu

Pope (1886)Since gain and loss in life on speech depend, From careless slip in speech thyself defend

MeaningSince (both) wealth and evil result from (their) speech, ministers should most carefully guard themselves against faultiness therein

643

கேட்டார்ப் பிணிக்கும் தகையவாய்க் கேளாரும்
வேட்ப மொழிவதாம் சொல்.

Kettaarp Pinikkum Thakaiyavaaik Kelaarum
Vetpa Mozhivadhaam Sol

Pope (1886)'Tis speech that spell-bound holds the listening ear, While those who have not heard desire to hear

MeaningThe (minister's) speech is that which seeks (to express) elements as bind his friends (to himself) and is so delivered as to make even his enemies desire (his friendship)

644

திறனறிந்து சொல்லுக சொல்லை அறனும்
பொருளும் அதனினூஉங்கு இல்.

Thiranarindhu Solluka Sollai Aranum
Porulum Adhaninooungu Il

Pope (1886)Speak words adapted well to various hearers' state; No higher virtue lives, no gain more surely great

MeaningUnderstand the qualities (of your hearers) and (then) make your speech; for superior to it, there is neither virtue nor wealth

646

வேட்பத்தாஞ் சொல்லிப் பிறர்சொல் பயன்கோடல்
மாட்சியின் மாசற்றார் கோள்.

Vetpaththaanj Chollip Pirarsol Payankotal
Maatchiyin Maasatraar Kol

Pope (1886)Charming each hearer's ear, of others' words to seize the sense, Is method wise of men of spotless excellence

MeaningIt is the opinion of those who are free from defects in diplomacy that the minister should speak so as to make his hearers desire (to hear more) and grasp the meaning of what he hears himself

647

சொலல்வல்லன் சோர்விலன் அஞ்சான் அவனை
இகல்வெல்லல் யார்க்கும் அரிது.

Solalvallan Sorvilan Anjaan Avanai
Ikalvellal Yaarkkum Aridhu

Pope (1886)Mighty in word, of unforgetful mind, of fearless speech,'Tis hard for hostile power such man to overreach

MeaningIt is impossible for any one to conquer him by intrique who possesses power of speech, and is neither faulty nor timid

648

விரைந்து தொழில்கேட்கும் ஞாலம் நிரந்தினிது
சொல்லுதல் வல்லார்ப் பெறின்.

Viraindhu Thozhilketkum Gnaalam Nirandhinidhu
Solludhal Vallaarp Perin

Pope (1886)Swiftly the listening world will gather round, When men of mighty speech the weighty theme propound

MeaningIf there be those who can speak on various subjects in their proper order and in a pleasing manner, the world would readily accept them

649

பலசொல்லக் காமுறுவர் மன்றமா சற்ற
சிலசொல்லல் தேற்றா தவர்.

Palasollak Kaamuruvar Mandramaa Satra
Silasollal Thetraa Thavar

Pope (1886)Who have not skill ten faultless words to utter plain, Their tongues will itch with thousand words man's ears to pain

MeaningThey will desire to utter many words, who do not know how to speak a few faultless ones

650

இணருழ்த்தும் நாறா மலரனையர் கற்றது
உணர விரித்துரையா தார்.

Inaruzhththum Naaraa Malaranaiyar Katradhu
Unara Viriththuraiyaa Thaar

Pope (1886)Like scentless flower in blooming garland boundAre men who can't their lore acquired to other's ears expound

MeaningThose who are unable to set forth their acquirements (before others) are like flowers blossoming in a cluster and yet without fragrance

66வினைத் தூய்மை VinaiththooimaiPurity in Action couplets 651–660

Purity of action: good means are essential; wealth from wrong action is like water in an unbaked pot.

Action & effortVirtue (aṟam)

651key couplet

துணைநலம் ஆக்கம் தரூஉம் வினைநலம்
வேண்டிய எல்லாந் தரும்.

Thunainalam Aakkam Tharuum Vinainalam
Ventiya Ellaan Tharum

Pope (1886)The good external help confers is worldly gain; By action good men every needed gift obtain

MeaningThe efficacy of support will yield (only) wealth; (but) the efficacy of action will yield all that is desired

Word by word
துணைநலம்good support
ஆக்கம்gain
தரூஉம்gives
வினைநலம்goodness of action
வேண்டியall that is wanted
எல்லாந்↳ completes the word before
தரும்gives

InsightEnds do not justify means; pure action alone gives lasting fruit.

652

என்றும் ஒருவுதல் வேண்டும் புகழொடு
நன்றி பயவா வினை.

Endrum Oruvudhal Ventum Pukazhotu
Nandri Payavaa Vinai

Pope (1886)From action evermore thyself restrainOf glory and of good that yields no gain

MeaningMinisters should at all times avoid acts which, in addition to fame, yield no benefit (for the future)

653

ஒஓதல் வேண்டும் ஒளிமாழ்கும் செய்வினை
ஆஅதும் என்னு மவர்.

Oodhal Ventum Olimaazhkum Seyvinai
Aaadhum Ennu Mavar

Pope (1886)Who tell themselves that nobler things shall yet be wonAll deeds that dim the light of glory must they shun

MeaningThose who say, "we will become (better)" should avoid the performance of acts that would destroy (their fame)

654

இடுக்கண் படினும் இளிவந்த செய்யார்
நடுக்கற்ற காட்சி யவர்.

Itukkan Patinum Ilivandha Seyyaar
Natukkatra Kaatchi Yavar

Pope (1886)Though troubles press, no shameful deed they do, Whose eyes the ever-during vision view

MeaningThose who have infallible judgement though threatened with peril will not do acts which have brought disgrace (on former ministers)

655

எற்றென்று இரங்குவ செய்யற்க செய்வானேல்
மற்றன்ன செய்யாமை நன்று.

Etrendru Iranguva Seyyarka Seyvaanel
Matranna Seyyaamai Nandru

Pope (1886)Do nought that soul repenting must deplore, If thou hast sinned, 'tis well if thou dost sin no more

MeaningLet a minister never do acts of which he would have to grieve saying, "what is this I have done"; (but) should he do (them), it were good that he grieved not

656

ஈன்றாள் பசிகாண்பான் ஆயினுஞ் செய்யற்க
சான்றோர் பழிக்கும் வினை.

Eendraal Pasikaanpaan Aayinunj Cheyyarka
Saandror Pazhikkum Vinai

Pope (1886)Though her that bore thee hung'ring thou behold, no deedDo thou, that men of perfect soul have crime decreed

MeaningThough a minister may see his mother starve; let him do not act which the wise would (treat with contempt)

657

பழிமலைந்து எய்திய ஆக்கத்தின் சான்றோர்
கழிநல் குரவே தலை.

Pazhimalaindhu Eydhiya Aakkaththin Saandror
Kazhinal Kurave Thalai

Pope (1886)Than store of wealth guilt-laden souls obtain, The sorest poverty of perfect soul is richer gain

MeaningFar more excellent is the extreme poverty of the wise than wealth obtained by heaping up of sinful

658

கடிந்த கடிந்தொரார் செய்தார்க்கு அவைதாம்
முடிந்தாலும் பீழை தரும்.

Katindha Katindhoraar Seydhaarkku Avaidhaam
Mutindhaalum Peezhai Tharum

Pope (1886)To those who hate reproof and do forbidden thingWhat prospers now, in after days shall anguish bring

MeaningThe actions of those, who have not desisted from doing deeds forbidden (by the great), will, even if they succeed, cause them sorrow

659

அழக்கொண்ட எல்லாம் அழப்போம் இழப்பினும்
பிற்பயக்கும் நற்பா லவை.

Azhak Konta Ellaam Azhappom
Izhappinum Pirpayakkum Narpaa Lavai

Pope (1886)What's gained through tears with tears shall go; From loss good deeds entail harvests of blessings grow

MeaningAll that has been obtained with tears (to the victim) will depart with tears (to himself); but what has been by fair means; though with loss at first, will afterwards yield fruit

660

சலத்தால் பொருள்செய்தே மார்த்தல் பசுமண்
கலத்துள்நீர் பெய்திரீஇ யற்று.

Salaththaal Porulseydhe Maarththal Pasuman
Kalaththulneer Peydhireei Yatru

Pope (1886)In pot of clay unburnt he water pours and would retain, Who seeks by wrong the realm in wealth and safety to maintain

Meaning(For a minister) to protect (his king) with wealth obtained by foul means is like preserving a vessel of wet clay by filling it with water

67வினைத்திட்பம் VinaiththitpamPower in Action couplets 661–670

Firmness in action: saying is easy, doing as said is hard.

Action & effort

664key couplet

சொல்லுதல் யார்க்கும் எளிய அரியவாம்
சொல்லிய வண்ணம் செயல்.

Solludhal Yaarkkum Eliya Ariyavaam
Solliya Vannam Seyal

Pope (1886)Easy to every man the speech that shows the way; Hard thing to shape one's life by words they say

MeaningTo say (how an act is to be performed) is (indeed) easy for any one; but far difficult it is to do according to what has been said

Word by word
சொல்லுதல்to say
யார்க்கும்for anyone
எளியis easy
அரியவாம்hard is
சொல்லியas said
வண்ணம்in the manner
செயல்to do

InsightThe gap between word and deed is the measure of character — Rāma “does not speak twice” because he always does what he says.

661

வினைத்திட்பம் என்பது ஒருவன் மனத்திட்பம்
மற்றைய எல்லாம் பிற.

Vinaiththitpam Enpadhu Oruvan Manaththitpam
Matraiya Ellaam Pira

Pope (1886)What men call 'power in action' know for 'power of mind'Externe to man all other aids you find

MeaningFirmness in action is (simply) one's firmness of mind; all other (abilities) are not of this nature

662

ஊறொரால் உற்றபின் ஒல்காமை இவ்விரண்டின்
ஆறென்பர் ஆய்ந்தவர் கோள்.

Oororaal Utrapin Olkaamai Ivvirantin
Aarenpar Aaindhavar Kol

Pope (1886)'Each hindrance shun', 'unyielding onward press, If obstacle be there,'These two define your way, so those that search out truth declare

MeaningNot to perform a ruinous act, and not to be discouraged by the ruinous termination of an act, are the two maxims which, the wise say, from the principles of those who have investigated the subject

663

கடைக்கொட்கச் செய்தக்க தாண்மை இடைக்கொட்கின்
எற்றா விழுமந் தரும்.

Kataikkotkach Cheydhakka Thaanmai Itaikkotkin
Etraa Vizhuman Tharum

Pope (1886)Man's fitting work is known but by success achieved; In midst the plan revealed brings ruin ne'er to be retrieved

MeaningSo to perform an act as to publish it (only) at its termination is (true) manliness; for to announce it beforehand, will cause irremediable sorrow

665

வீறெய்தி மாண்டார் வினைத்திட்பம் வேந்தன்கண்
ஊறெய்தி உள்ளப் படும்.

Veereydhi Maantaar Vinaiththitpam Vendhankan
Ooreydhi Ullap Patum

Pope (1886)The power in act of men renowned and great, With king acceptance finds and fame through all the state

MeaningThe firmness in action of those who have become great by the excellence (of their counsel) will, by attaining its fulfilment in the person of the king, be esteemed (by all).

666

எண்ணிய எண்ணியாங்கு எய்துவர் எண்ணியார்
திண்ணியர் ஆகப் பெறின்.

Enniya Enniyaangu Eydhu Enniyaar
Thinniyar Aakap Perin

Pope (1886)Whate'er men think, ev'n as they think, may men obtain, If those who think can steadfastness of will retain

MeaningIf those who have planned (an undertaking) possess firmness (in executing it) they will obtain what they have desired even as they have desired it

667

உருவுகண்டு எள்ளாமை வேண்டும் உருள்பெருந்தேர்க்கு
அச்சாணி அன்னார் உடைத்து.

Uruvukantu Ellaamai Ventum Urulperundherkku
Achchaani Annaar Utaiththu

Pope (1886)Despise not men of modest bearing; Look not at form, but what men are:For some there live, high functions sharing, Like linch-pin of the mighty car

MeaningLet none be despised for (their) size; (for) the world has those who resemble the linch-pin of the big rolling car

668

கலங்காது கண்ட வினைக்கண் துளங்காது
தூக்கங் கடிந்து செயல்.

Kalangaadhu Kanta Vinaikkan Thulangaadhu
Thookkang Katindhu Seyal

Pope (1886)What clearly eye discerns as right, with steadfast will, And mind unslumbering, that should man fulfil

MeaningAn act that has been firmly resolved on must be as firmly carried out without delay

669

துன்பம் உறவரினும் செய்க துணிவாற்றி
இன்பம் பயக்கும் வினை.

Thunpam Uravarinum Seyka Thunivaatri
Inpam Payakkum Vinai

Pope (1886)Though toil and trouble face thee, firm resolve hold fast, And do the deeds that pleasure yield at last

MeaningThough it should cause increasing sorrow (at the outset), do with firmness the act that yield bliss (in the end)

670

எனைத்திட்பம் எய்தியக் கண்ணும் வினைத்திட்பம்
வேண்டாரை வேண்டாது உலகு.

Enaiththitpam Ey Thiyak Kannum
Vinaiththitpam Ventaarai Ventaadhu Ulaku

Pope (1886)The world desires not men of every power possessed, Who power in act desire not,- crown of all the rest

MeaningThe great will not esteem those who esteem not firmness of action, whatever other abilities the latter may possess

68வினை செயல்வகை VinaiseyalvakaiModes of Action couplets 671–680

Modes of action: deliberation ends in resolve; delay after resolve is harmful.

Action & effort

671key couplet

சூழ்ச்சி முடிவு துணிவெய்தல் அத்துணிவு
தாழ்ச்சியுள் தங்குதல் தீது.

Soozhchchi Mutivu Thuniveydhal Aththunivu
Thaazhchchiyul Thangudhal Theedhu

Pope (1886)The Resolve is counsel's end, If resolutions halt In weak delays, still unfulfilled, 'tis grievous fault

MeaningConsultation ends in forming a resolution (to act); (but) delay in the execution of that resolve is an evil

Word by word
சூழ்ச்சிdeliberation’s
முடிவுend
துணிவெய்தல்is reaching resolve
அத்துணிவுthat resolve
தாழ்ச்சியுள்in delay
தங்குதல்to linger
தீதுis harmful

InsightProcrastination is named a fault — the Yoga Vāsiṣṭha’s “begin at once, do not delay”.

672

தூங்குக தூங்கிச் செயற்பால தூங்கற்க
தூங்காது செய்யும் வினை.

Thoonguka Thoongich Cheyarpaala Thoongarka
Thoongaadhu Seyyum Vinai

Pope (1886)Slumber when sleepy work's in hand beware Thou slumber not when action calls for sleepless care

MeaningSleep over such (actions) as may be slept over; (but) never over such as may not be slept over

673

ஒல்லும்வா யெல்லாம் வினைநன்றே ஒல்லாக்கால்
செல்லும்வாய் நோக்கிச் செயல்.

Ollumvaa Yellaam Vinainandre Ollaakkaal
Sellumvaai Nokkich Cheyal

Pope (1886)When way is clear, prompt let your action be; When not, watch till some open path you see

MeaningWhenever it is possible (to overcome your enemy) the act (of fighting) is certainly good; if not, endeavour to employ some more successful method

674

வினைபகை என்றிரண்டின் எச்சம் நினையுங்கால்
தீயெச்சம் போலத் தெறும்.

Vinaipakai Endrirantin Echcham Ninaiyungaal
Theeyechcham Polath Therum

Pope (1886)With work or foe, when you neglect some little thing, If you reflect, like smouldering fire, 'twill ruin bring

MeaningWhen duly considered, the incomplete execution of an undertaking and hostility will grow and destroy one like the (unextinguished) remnant of a fire

675

பொருள்கருவி காலம் வினையிடனொடு ஐந்தும்
இருள்தீர எண்ணிச் செயல்.

Porulkaruvi Kaalam Vinaiyitanotu Aindhum
Iruldheera Ennich Cheyal

Pope (1886)Treasure and instrument and time and deed and place of act These five, till every doubt remove, think o'er with care exact

MeaningDo an act after a due consideration of the (following) five, viz money, means, time, execution and place

676

முடிவும் இடையூறும் முற்றியாங்கு எய்தும்
படுபயனும் பார்த்துச் செயல்.

Mutivum Itaiyoorum Mutriyaangu Eydhum
Patupayanum Paarththuch Cheyal

Pope (1886)Accomplishment, the hindrances, large profits won By effort these compare,- then let the work be done

MeaningAn act is to be performed after considering the exertion required, the obstacles to be encountered, and the great profit to be gained (on its completion)

677

செய்வினை செய்வான் செயன்முறை அவ்வினை
உள்ளறிவான் உள்ளம் கொளல்.

Seyvinai Seyvaan Seyanmurai Avvinai
Ullarivaan Ullam Kolal

Pope (1886)Who would succeed must thus begin first let him ask The thoughts of them who thoroughly know the task

MeaningThe method of performance for one who has begun an act is to ascertain the mind of him who knows the secret thereof

678

வினையான் வினையாக்கிக் கோடல் நனைகவுள்
யானையால் யானையாத் தற்று.

Vinaiyaan Vinaiyaakkik Kotal Nanaikavul
Yaanaiyaal Yaanaiyaath Thatru

Pope (1886)By one thing done you reach a second work's accomplishment; So furious elephant to snare its fellow brute is sent

MeaningTo make one undertaking the means of accomplishing another (similar to it) is like making one rutting elephant the means of capturing another

679

நட்டார்க்கு நல்ல செயலின் விரைந்ததே
ஒட்டாரை ஒட்டிக் கொளல்.

Nattaarkku Nalla Seyalin Viraindhadhe
Ottaarai Ottik Kolal

Pope (1886)Than kindly acts to friends more urgent thing to do, Is making foes to cling as friends attached to you

MeaningOne should rather hasten to secure the alliance of the foes (of one's foes) than perform good offices to one's friends

680

உறைசிறியார் உள்நடுங்கல் அஞ்சிக் குறைபெறின்
கொள்வர் பெரியார்ப் பணிந்து.

Uraisiriyaar Ulnatungal Anjik Kuraiperin
Kolvar Periyaarp Panindhu

Pope (1886)The men of lesser realm, fearing the people's inward dread, Accepting granted terms, to mightier ruler bow the head

MeaningMinisters of small states, afraid of their people being frightened, will yield to and acknowledge their superior foes, if the latter offer them a chance of reconciliation

69தூது ThoodhuThe Envoy couplets 681–690

The envoy: love, noble birth and qualities that please rulers.

Counsel & ministersSpeech

681key couplet

அன்புடைமை ஆன்ற குடிப்பிறத்தல் வேந்தவாம்
பண்புடைமை தூதுரைப்பான் பண்பு.

Anputaimai Aandra Kutippiraththal Vendhavaam
Panputaimai Thoodhuraippaan Panpu

Pope (1886)Benevolence high birth, the courtesy kings love:-These qualities the envoy of a king approve

MeaningThe qualification of an ambassador are affection (for his relations) a fitting birth, and the possession of attributes pleasing to royalty

Word by word
அன்புடைமைlove
ஆன்றnoble
குடிப்பிறத்தல்birth in a family
வேந்தவாம்pleasing to kings
பண்புடைமைgood qualities
தூதுரைப்பான்of one who carries messages
பண்புare the qualities

InsightHanumān and Aṅgada are the Rāmāyaṇa’s model envoys; Valluvar lists their virtues.

682

அன்பறிவு ஆராய்ந்த சொல்வன்மை தூதுரைப்பார்க்கு
இன்றி யமையாத மூன்று.

Anparivu Aaraaindha Solvanmai Thoodhuraippaarkku
Indri Yamaiyaadha Moondru

Pope (1886)Love, knowledge, power of chosen words, three things, Should he possess who speaks the words of kings

MeaningLove (to his sovereign), knowledge (of his affairs), and a discriminating power of speech (before other sovereigns) are the three sine qua non qualifications of an ambassador

683

நூலாருள் நூல்வல்லன் ஆகுதல் வேலாருள்
வென்றி வினையுரைப்பான் பண்பு.

Noolaarul Noolvallan Aakudhal Velaarul
Vendri Vinaiyuraippaan Panpu

Pope (1886)Mighty in lore amongst the learned must he be, Midst jav'lin-bearing kings who speaks the words of victory

MeaningTo be powerful in politics among those who are learned (in ethics) is the character of him who speaks

684

அறிவுரு வாராய்ந்த கல்விஇம் மூன்றன்
செறிவுடையான் செல்க வினைக்கு.

Arivuru Vaaraaindha Kalviim Moondran
Serivutaiyaan Selka Vinaikku

Pope (1886)Sense, goodly grace, and knowledge exquisiteWho hath these three for envoy's task is fit

MeaningHe may go on a mission (to foreign rulers) who has combined in him all these three viz, (natural) sense, an attractive bearing and well-tried learning

685

தொகச்சொல்லித் தூவாத நீக்கி நகச்சொல்லி
நன்றி பயப்பதாந் தூது.

Thokach Chollith Thoovaadha Neekki
Nakachcholli Nandri Payappadhaan Thoodhu

Pope (1886)In terms concise, avoiding wrathful speech, who utters pleasant word, An envoy he who gains advantage for his lord

MeaningHe is an ambassador who (in the presence of foreign rulers) speaks briefly, avoids harshness, talks so as to make them smile, and thus brings good (to his own sovereign)

686

கற்றுக்கண் அஞ்சான் செலச்சொல்லிக் காலத்தால்
தக்கது அறிவதாம் தூது.

Katrukkan Anjaan Selachchollik Kaalaththaal
Thakkadhu Arivadhaam Thoodhu

Pope (1886)An envoy meet is he, well-learned, of fearless eyeWho speaks right home, prepared for each emergency

MeaningHe is an ambassador who having studied (politics) talks impressively, is not afraid of angry looks, and knows (to employ) the art suited to the time

687

கடனறிந்து காலங் கருதி இடனறிந்து
எண்ணி உரைப்பான் தலை.

Katanarindhu Kaalang Karudhi Itanarindhu
Enni Uraippaan Thalai

Pope (1886)He is the best who knows what's due, the time considered well, The place selects, then ponders long ere he his errand tell

MeaningHe is chief (among ambassadors) who understands the proper decorum (before foreign princes), seeks the (proper) occasion, knows the (most suitable) place, and delivers his message after (due)

688

தூய்மை துணைமை துணிவுடைமை இம்மூன்றின்
வாய்மை வழியுரைப்பான் பண்பு.

Thooimai Thunaimai Thunivutaimai Immoondrin
Vaaimai Vazhiyuraippaan Panpu

Pope (1886)Integrity, resources, soul determined, truthfulnessWho rightly speaks his message must these marks possess

MeaningThe qualifications of him who faithfully delivers his (sovereign's) message are purity, the support (of foreign ministers), and boldness, with truthfulness in addition to the (aforesaid) three

689

விடுமாற்றம் வேந்தர்க்கு உரைப்பான் வடுமாற்றம்
வாய்சேரா வன்கணவன்.

Vitumaatram Vendharkku Uraippaan Vatumaatram
Vaaiseraa Vanka Navan

Pope (1886)His faltering lips must utter no unworthy thing, Who stands, with steady eye, to speak the mandates of his king

MeaningHe alone is fit to communicate (his sovereign's) reply, who possesses the firmness not to utter even inadvertently what may reflect discredit (on the latter)

690

இறுதி பயப்பினும் எஞ்சாது இறைவற்கு
உறுதி பயப்பதாம் தூது.

Irudhi Payappinum Enjaadhu Iraivarku
Urudhi Payappadhaam Thoodhu

Pope (1886)Death to the faithful one his embassy may bring; To envoy gains assured advantage for his king

MeaningHe is the ambassador who fearlessly seeks his sovereign's good though it should cost him his life (to deliver his message)

70மன்னரைச் சேர்ந்து ஒழுகல் Mannaraich CherndhozhudhalConduct in the Presence of the King couplets 691–700

Conduct before the powerful: neither too near nor too far, like those warming themselves at a fire.

Counsel & ministers

691key couplet

அகலாது அணுகாது தீக்காய்வார் போல்க
இகல்வேந்தர்ச் சேர்ந்தொழுகு வார்.

Akalaadhu Anukaadhu Theekkaaivaar Polka
Ikalvendharch Cherndhozhuku Vaar

Pope (1886)Who warm them at the fire draw not too near, nor keep too much aloof; Thus let them act who dwell beneath of warlike kings the palace-roof

MeaningThus let them act who dwell beneath of warlike kings the palace-roof

Word by word
அகலாதுnot too far
அணுகாதுnot too near
தீக்காய்வார்those warming at fire
போல்கlike
இகல்வேந்தர்ச்with irritable kings
சேர்ந்தொழுகுliving close
வார்those who

InsightA perfect image for dealing with power — warmth without burns.

692

மன்னர் விழைப விழையாமை மன்னரால்
மன்னிய ஆக்கந் தரும்.

Mannar Vizhaipa Vizhaiyaamai Mannaraal
Manniya Aakkan Tharum

Pope (1886)To those who prize not state that kings are wont to prize, The king himself abundant wealth supplies

MeaningFor ministers not to cover the things desired by their kings will through the kings themselves yield them everlasting wealth

693

போற்றின் அரியவை போற்றல் கடுத்தபின்
தேற்றுதல் யார்க்கும் அரிது.

Potrin Ariyavai Potral Katuththapin
Thetrudhal Yaarkkum Aridhu

Pope (1886)Who would walk warily, let him of greater faults beware; To clear suspicions once aroused is an achievement rare

MeaningMinisters who would save themselves should avoid (the commission of) serious errors for if the king's suspicion is once roused, no one can remove it

694

செவிச்சொல்லும் சேர்ந்த நகையும் அவித்தொழுகல்
ஆன்ற பெரியா ரகத்து.

Sevichchollum Serndha Nakaiyum Aviththozhukal
Aandra Periyaa Rakaththu

Pope (1886)All whispered words and interchange of smiles repress, In presence of the men who kingly power possess

MeaningWhile in the presence of the sovereign, ministers should neither whisper to nor smile at others

695

எப்பொருளும் ஓரார் தொடரார்மற் றப்பொருளை
விட்டக்கால் கேட்க மறை.

Epporulum Oraar Thotaraarmar Rapporulai
Vittakkaal Ketka Marai

Pope (1886)Seek not, ask not, the secret of the king to hear; But if he lets the matter forth, give ear

Meaning(When the king is engaged) in secret counsel (with others), ministers should neither over-hear anything whatever nor pry into it with inquisitive questions, but (wait to) listen when it is divulged (by

696

குறிப்பறிந்து காலங் கருதி வெறுப்பில
வேண்டுப வேட்பச் சொலல்.

Kuripparindhu Kaalang Karudhi Veruppila
Ventupa Vetpach Cholal

Pope (1886)Knowing the signs, waiting for fitting time, with courteous care, Things not displeasing, needful things, declare

MeaningKnowing the (king's disposition and seeking the right time, (the minister) should in a pleasing manner suggest things such as are desirable and not disagreeable

697

வேட்பன சொல்லி வினையில எஞ்ஞான்றும்
கேட்பினும் சொல்லா விடல்.

Vetpana Solli Vinaiyila Egngnaandrum
Ketpinum Sollaa Vital

Pope (1886)Speak pleasant things, but never utter idle word; Not though by monarch's ears with pleasure heard

MeaningMinisters should (always) give agreeable advice but on no occasion recommend useless actions, though requested (to do so)

698

இளையர் இனமுறையர் என்றிகழார் நின்ற
ஒளியோடு ஒழுகப் படும்.

Ilaiyar Inamuraiyar Endrikazhaar Nindra
Oliyotu Ozhukap Patum

Pope (1886)Say not, 'He's young, my kinsman,' despising thus your king; But reverence the glory kingly state doth bring

MeaningMinisters should behave in accordance with the (Divine) light in the person of kings and not despise them saying, "He is our junior (in age) and connected with our family!"

699

கொளப்பட்டேம் என்றெண்ணிக் கொள்ளாத செய்யார்
துளக்கற்ற காட்சி யவர்.

Kolappattem Endrennik Kollaadha Seyyaar
Thulakkatra Kaatchi Yavar

Pope (1886)'We've gained his grace, boots nought what graceless acts we do', So deem not sages who the changeless vision view

MeaningThose whose judgement is firm will not do what is disagreeable (to the sovereign) saying (within

700

பழையம் எனக்கருதிப் பண்பல்ல செய்யும்
கெழுதகைமை கேடு தரும்.

Pazhaiyam Enakkarudhip Panpalla Seyyum
Kezhudhakaimai Ketu Tharum

Pope (1886)Who think 'We're ancient friends' and do unseemly things; To these familiarity sure ruin brings

MeaningThe (foolish) claim with which a minister does unbecoming acts because of his (long) familiarity (with the king) will ensure his ruin

71குறிப்பறிதல் KuripparidhalThe Knowledge of Indications couplets 701–710

Reading signs: one who reads the unspoken mind is an ornament to the world.

Counsel & ministersThe mind

701key couplet

கூறாமை நோக்கக் குறிப்பறிவான் எஞ்ஞான்றும்
மாறாநீர் வையக் கணி.

Kooraamai Nokkake Kuripparivaan Egngnaandrum
Maaraaneer Vaiyak Kani

Pope (1886)Who knows the sign, and reads unuttered thought, the gem is he, Of earth round traversed by the changeless sea

MeaningThe minister who by looking (at the king) understands his mind without being told (of it), will be a perpetual ornament to the world which is surrounded by a never-drying sea

Word by word
கூறாமைwithout being told
நோக்கக்by looking
குறிப்பறிவான்he who knows the mind
எஞ்ஞான்றும்always
மாறாநீர்unchanging sea
வையக்of the world
கணிan ornament

InsightEmpathy as intelligence — knowing the mind from the face.

702

ஐயப் படாஅது அகத்தது உணர்வானைத்
தெய்வத்தோ டொப்பக் கொளல்.

Aiyap Pataaadhu Akaththadhu Unarvaanaith
Theyvaththo Toppak Kolal

Pope (1886)Undoubting, who the minds of men can scan, As deity regard that gifted man

MeaningHe is to be esteemed a god who is able to ascertain without a doubt what is within (one's mind)

703

குறிப்பிற் குறிப்புணர் வாரை உறுப்பினுள்
யாது கொடுத்தும் கொளல்.

Kurippir Kurippunar Vaarai Uruppinul
Yaadhu Kotuththum Kolal

Pope (1886)Who by the sign the signs interprets plain, Give any member up his aid to gain

MeaningThe king should ever give whatever (is asked) of his belongings and secure him who, by the indications (of his own mind) is able to read those of another

704

குறித்தது கூறாமைக் கொள்வாரோ டேனை
உறுப்போ ரனையரால் வேறு.

Kuriththadhu Kooraamaik Kolvaaro Tenai
Uruppo Ranaiyaraal Veru

Pope (1886)Who reads what's shown by signs, though words unspoken be, In form may seem as other men, in function nobler far is he

MeaningThose who understand one's thoughts without being informed (thereof) and those who do not, may (indeed) resemble one another bodily; still are they different (mentally)

705

குறிப்பிற் குறிப்புணரா வாயின் உறுப்பினுள்
என்ன பயத்தவோ கண்?

Kurippir Kurippunaraa Vaayin Uruppinul
Enna Payaththavo Kan?

Pope (1886)By sign who knows not sings to comprehend, what gain,'Mid all his members, from his eyes does he obtain

MeaningOf what use are the eyes amongst one's members, if they cannot by their own indications dive those of another ?

706

அடுத்தது காட்டும் பளிங்குபோல் நெஞ்சம்
கடுத்தது காட்டும் முகம்.

Atuththadhu Kaattum Palingupol Nenjam
Katuththadhu Kaattum Mukam

Pope (1886)As forms around in crystal mirrored clear we find, The face will show what's throbbing in the mind

MeaningAs the mirror reflects what is near so does the face show what is uppermost in the mind

707

முகத்தின் முதுக்குறைந்தது உண்டோ உவப்பினும்
காயினும் தான்முந் துறும்.

Mukaththin Mudhukkuraindhadhu Unto Uvappinum
Kaayinum Thaanmun Thurum

Pope (1886)Than speaking countenance hath aught more prescient skill?Rejoice or burn with rage, 'tis the first herald still

MeaningIs there anything so full of knowledge as the face ? (No) it precedes the mind, whether (the latter is) pleased or vexed

708

முகம்நோக்கி நிற்க அமையும் அகம்நோக்கி
உற்ற துணர்வார்ப் பெறின்.

Mukamnokki Nirka Amaiyum Akamnokki
Utra Thunarvaarp Perin

Pope (1886)To see the face is quite enough, in presence brought, When men can look within and know the lurking thought

MeaningIf the king gets those who by looking into his mind can understand (and remove) what has occurred (to him) it is enough that he stand looking at their face

709

பகைமையும் கேண்மையும் கண்ணுரைக்கும் கண்ணின்
வகைமை உணர்வார்ப் பெறின்.

Pakaimaiyum Kenmaiyum Kannuraikkum Kannin
Vakaimai Unarvaarp Perin

Pope (1886)The eye speaks out the hate or friendly soul of man; To those who know the eye's swift varying moods to scan

MeaningIf a king gets ministers who can read the movements of the eye, the eyes (of foreign kings) will (themselves) reveal (to him) their hatred or friendship

710

நுண்ணியம் என்பார் அளக்குங்கோல் காணுங்கால்
கண்ணல்லது இல்லை பிற.

Nunniyam Enpaar Alakkungol Kaanungaal
Kannalladhu Illai Pira

Pope (1886)The men of keen discerning soul no other test apply(When you their secret ask) than man's revealing eye

MeaningThe measuring-rod of those (ministers) who say "we are acute" will on inquiry be found to be their (own) eyes and nothing else

72அவை அறிதல் AvaiyaridhalThe Knowledge of the Council Chamber couplets 711–720

Knowing the assembly: speak after judging the audience.

Speech

711key couplet

அவையறிந்து ஆராய்ந்து சொல்லுக சொல்லின்
தொகையறிந்த தூய்மை யவர்.

Avaiyarinadhu Aaraaindhu Solluka Sollin
Thokaiyarindha Thooimai Yavar

Pope (1886)Men pure in heart, who know of words the varied force, Should to their audience known adapt their well-arranged discourse

MeaningLet the pure who know the arrangement of words speak with deliberation after ascertaining (the nature of) the court (then assembled)

Word by word
அவையறிந்துknowing the assembly
ஆராய்ந்துconsidering
சொல்லுகlet them speak
சொல்லின்of words
தொகையறிந்தthe measure who know
தூய்மைpure
யவர்those

InsightSpeech must fit its hearers — the teacher’s first skill.

712

இடைதெரிந்து நன்குணர்ந்து சொல்லுக சொல்லின்
நடைதெரிந்த நன்மை யவர்.

Itaidherindhu Nankunarndhu Solluka Sollin
Nataidherindha Nanmai Yavar

Pope (1886)Good men to whom the arts of eloquence are known, Should seek occasion meet, and say what well they've made their own

MeaningLet the good who know the uses of words speak with a clear knowledge after ascertaining the time (suited to the court)

713

அவையறியார் சொல்லல்மேற் கொள்பவர் சொல்லின்
வகையறியார் வல்லதூஉம் இல்.

Avaiyariyaar Sollalmer Kolpavar Sollin
Vakaiyariyaar Valladhooum Il

Pope (1886)Unversed in councils, who essays to speakKnows not the way of suasive words,- and all is weak

MeaningThose who undertake to speak without knowing the (nature of the) court are ignorant of the quality of words as well as devoid of the power (of learning)

714

ஒளியார்முன் ஒள்ளிய ராதல் வெளியார்முன்
வான்சுதை வண்ணம் கொளல்.

Oliyaarmun Olliya Raadhal Veliyaarmun
Vaansudhai Vannam Kolal

Pope (1886)Before the bright ones shine as doth the lightBefore the dull ones be as purest stucco white

MeaningMinisters should be lights in the assembly of the enlightned, but assume the pure whiteness of mortar (ignorance) in that of fools

715

நன்றென்ற வற்றுள்ளும் நன்றே முதுவருள்
முந்து கிளவாச் செறிவு.

Nandrendra Vatrullum Nandre Mudhuvarul
Mundhu Kilavaach Cherivu

Pope (1886)Midst all good things the best is modest grace, That speaks not first before the elders' face

MeaningThe modesty by which one does not rush forward and speak in (an assembly of) superiors is the best among all (one's) good qualities

716

ஆற்றின் நிலைதளர்ந் தற்றே வியன்புலம்
ஏற்றுணர்வார் முன்னர் இழுக்கு.

Aatrin Nilaidhalarn Thatre Viyanpulam
Etrunarvaar Munnar Izhukku

Pope (1886)As in the way one tottering falls, is slip beforeThe men whose minds are filled with varied lore

Meaning(For a minister) to blunder in the presence of those who have acquired a vast store of learning and know (the value thereof) is like a good man stumbling (and falling away) from the path (of virtue)

717

கற்றறிந்தார் கல்வி விளங்கும் கசடறச்
சொல்தெரிதல் வல்லார் அகத்து.

Katrarindhaar Kalvi Vilangum Kasatarach
Choldheridhal Vallaar Akaththu

Pope (1886)The learning of the learned sage shines brightTo those whose faultless skill can value it aright

MeaningThe learning of those who have read and understood (much) will shine in the assembly of those who faultlessly examine (the nature of) words

718

உணர்வ துடையார்முன் சொல்லல் வளர்வதன்
பாத்தியுள் நீர்சொரிந் தற்று.

Unarva Thutaiyaarmun Sollal Valarvadhan
Paaththiyul Neersorin Thatru

Pope (1886)To speak where understanding hearers you obtain, Is sprinkling water on the fields of growing grain

MeaningLecturing to those who have the ability to understand (for themselves) is like watering a bed of plants that are growing (of themselves)

719

புல்லவையுள் பொச்சாந்தும் சொல்லற்க நல்லவையுள்
நன்குசலச் சொல்லு வார்.

Pullavaiyul Pochchaandhum Sollarka Nallavaiyul
Nankusalach Chollu Vaar

Pope (1886)In councils of the good, who speak good things with penetrating power, In councils of the mean, let them say nought, e'en in oblivious hour

MeaningThose who are able to speak good things impressively in an assembly of the good should not even forgetfully speak them in that of the low

720

அங்கணத்துள் உக்க அமிழ்தற்றால் தங்கணத்தார்
அல்லார்முன் கோட்டி கொளல்.

Anganaththul Ukka Amizhdhatraal Thanganaththaar
Allaarmun Kotti Kolal

Pope (1886)Ambrosia in the sewer spilt, is wordSpoken in presence of the alien herd

MeaningTo utter (a good word) in the assembly of those who are of inferior rank is like dropping nectar on the ground

73அவை அஞ்சாமை AvaiyanjaamaiNot to dread the Council couplets 721–730

Not fearing the assembly: the learned who fear the assembly are like a sword in a coward’s hand.

SpeechCourage

721key couplet

வகையறிந்து வல்லவை வாய்சோரார் சொல்லின்
தொகையறிந்த தூய்மை யவர்.

Vakaiyarindhu Vallavai Vaaisoraar Sollin
Thokaiyarindha Thooimai Yavar

Pope (1886)Men, pure in heart, who know of words the varied force, The mighty council's moods discern, nor fail in their discourse

MeaningThe pure who know the classification of words having first ascertained the nature (of the court) will not (through fear) falter in their speech before the powerful body

Word by word
வகையறிந்துknowing the kinds
வல்லவைbefore the able
வாய்சோரார்do not falter
சொல்லின்of words
தொகையறிந்தthe measure who know
தூய்மைpure
யவர்those

InsightKnowledge must be matched with courage to speak it.

722

கற்றாருள் கற்றார் எனப்படுவர் கற்றார்முன்
கற்ற செலச்சொல்லு வார்.

Katraarul Katraar Enappatuvar Katraarmun
Katra Selachchollu Vaar

Pope (1886)Who what they've learned, in penetrating words heve learned to say, Before the learn'd among the learn'd most learn'd are they

MeaningThose who can agreeably set forth their acquirements before the learned will be regarded as the most learned among the learned

723

பகையகத்துச் சாவார் எளியர் அரியர்
அவையகத்து அஞ்சா தவர்.

Pakaiyakaththuch Chaavaar Eliyar Ariyar
Avaiyakaththu Anjaa Thavar

Pope (1886)Many encountering death in face of foe will hold their ground; Who speak undaunted in the council hall are rarely found

MeaningMany indeed may (fearlessly) die in the presence of (their) foes; (but) few are those who are fearless in the assembly (of the learned)

724

கற்றார்முன் கற்ற செலச்சொல்லித் தாம்கற்ற
மிக்காருள் மிக்க கொளல்.

Katraarmun Katra Selachchollith Thaamkatra
Mikkaarul Mikka Kolal

Pope (1886)What you have learned, in penetrating words speak out beforeThe learn'd; but learn what men more learn'd can teach you more

Meaning(Ministers) should agreeably set forth their acquirements before the learned and acquire more (knowledge) from their superiors (in learning)

725

ஆற்றின் அளவறிந்து கற்க அவையஞ்சா
மாற்றங் கொடுத்தற் பொருட்டு.

Aatrin Alavarindhu Karka Avaiyanjaa
Maatrang Kotuththar Poruttu

Pope (1886)By rule, to dialectic art your mind apply, That in the council fearless you may make an apt reply

MeaningIn order to reply fearlessly before a foreign court, (ministers) should learn logic according to the rules (of grammar)

726

வாளொடென் வன்கண்ணர் அல்லார்க்கு நூலொடென்
நுண்ணவை அஞ்சு பவர்க்கு.

Vaaloten Vankannar Allaarkku Nooloten
Nunnavai Anju Pavarkku

Pope (1886)To those who lack the hero's eye what can the sword availOr science what, to those before the council keen who quail

MeaningWhat have they to do with a sword who are not valiant, or they with learning who are afraid of an intelligent assembly ?

727

பகையகத்துப் பேடிகை ஒள்வாள் அவையகத்து
அஞ்சு மவன்கற்ற நூல்.

Pakaiyakaththup Petikai Olvaal Avaiyakaththu
Anju Mavankatra Nool

Pope (1886)As shining sword before the foe which 'sexless being' bears, Is science learned by him the council's face who fears

MeaningThe learning of him who is diffident before an assembly is like the shining sword of an hermaphrodite in the presence of his foes

728

பல்லவை கற்றும் பயமிலரே நல்லவையுள்
நன்கு செலச்சொல்லா தார்.

Pallavai Katrum Payamilare Nallavaiyul
Nanku Selachchollaa Thaar

Pope (1886)Though many things they've learned, yet useless are they all, To man who cannot well and strongly speak in council hall

MeaningThose who cannot agreeably speak good things before a good assembly are indeed unprofitable persons inspite of all their various acquirements

729

கல்லா தவரின் கடையென்ப கற்றறிந்தும்
நல்லா ரவையஞ்சு வார்.

Kallaa Thavarin Kataiyenpa Katrarindhum
Nallaa Ravaiyanju Vaar

Pope (1886)Who, though they've learned, before the council of the good men quake, Than men unlearn'd a lower place must take

MeaningThey who, though they have learned and understood, are yet afraid of the assembly of the good, are said to be inferior (even) to the illiterate

730

உளரெனினும் இல்லாரொடு ஒப்பர் களன்அஞ்சிக்
கற்ற செலச்சொல்லா தார்.

Ulareninum Illaarotu Oppar Kalananjik
Katra Selachchollaa Thaar

Pope (1886)Who what they've learned, in penetrating words know not to say, The council fearing, though they live, as dead are they

MeaningThose who through fear of the assembly are unable to set forth their learning in an interesting manner, though alive, are yet like the dead

Tamil text and transliteration from the open Tirukkural dataset (github.com/tk120404/thirukkural), typos corrected. English: G. U. Pope’s verse translation (1886) and a 19th-century prose rendering, both public domain. Word meanings, chapter themes and insights are written for this page, following the classical reading of Parimēlaḻakar. Pictures: Wikimedia Commons (public domain / CC0) and drawings made for this page.