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அரசியல்

Royalty

Wealth · Arasiyal · chapters 39–63 · couplets 381–630

Poruḷ — Wealth · அரசியல்

Artha: kingship, learning, counsel, alliances, the army, friendship, the economy and the character of the citizen. 70 chapters, 700 couplets.

This section — Royalty — has 25 chapters. Open a chapter: its key couplet comes first, word by word with an insight; then all ten couplets.

Poruḷ — the sceptre and the plough
Poruḷ — the sceptre and the plough (drawing for this page)

39இறைமாட்சி IraimaatchiThe Greatness of a King couplets 381–390

The greatness of a king: the six assets of a realm, and the virtues — courage, generosity, wisdom, energy — that make a ruler.

Kingship & governance

381key couplet

படைகுடி கூழ்அமைச்சு நட்பரண் ஆறும்
உடையான் அரசருள் ஏறு.

Pataikuti Koozhamaichchu Natparan Aarum
Utaiyaan Arasarul Eru

Pope (1886)An army, people, wealth, a minister, friends, fort: six things-Who owns them all, a lion lives amid the kings

MeaningHe who possesses these six things, an army, a people, wealth, ministers, friends and a fortress, is a lion among kings

Word by word
படைகுடிarmy, people
கூழ்அமைச்சுwealth, ministers
நட்பரண்allies, fortress
ஆறும்these six
உடையான்he who has
அரசருள்among kings
ஏறுis the lion

InsightThe six limbs of the state (aṅgas) — close to Kauṭilya’s saptāṅga. The ruler is the bull or lion among kings only when all six are sound.

382

அஞ்சாமை ஈகை அறிவூக்கம் இந்நான்கும்
எஞ்சாமை வேந்தர்க் கியல்பு.

Anjaamai Eekai Arivookkam Innaankum
Enjaamai Vendhark Kiyalpu

Pope (1886)Courage, a liberal hand, wisdom, and energy: these fourAre qualities a king adorn for evermore

MeaningNever to fail in these four things, fearlessness, liberality, wisdom, and energy, is the kingly character

383

தூங்காமை கல்வி துணிவுடைமை இம்மூன்றும்
நீங்கா நிலனான் பவர்க்கு.

Thoongaamai Kalvi Thunivutaimai Immoondrum
Neengaa Nilanaan Pavarkku

Pope (1886)A sleepless promptitude, knowledge, decision strong:These three for aye to rulers of the land belong

MeaningThese three things, viz, vigilance, learning, and bravery, should never be wanting in the ruler of a country

384

அறனிழுக்கா தல்லவை நீக்கி மறனிழுக்கா
மானம் உடைய தரசு.

Aranizhukkaa Thallavai Neekki Maranizhukkaa
Maanam Utaiya Tharasu

Pope (1886)Kingship, in virtue failing not, all vice restrains, In courage failing not, it honour's grace maintains

MeaningHe is a king who, with manly modesty, swerves not from virtue, and refrains from vice

385

இயற்றலும் ஈட்டலுங் காத்தலும் காத்த
வகுத்தலும் வல்ல தரசு.

Iyatralum Eettalung Kaaththalum Kaaththa
Vakuththalum Valla Tharasu

Pope (1886)A king is he who treasure gains, stores up, defends, And duly for his kingdom's weal expends

MeaningHe is a king who is able to acquire (wealth), to lay it up, to guard, and to distribute it

386

காட்சிக் கெளியன் கடுஞ்சொல்லன் அல்லனேல்
மீக்கூறும் மன்னன் நிலம்

Kaatchik Keliyan Katunjollan Allanel
Meekkoorum Mannan Nilam

Pope (1886)Where king is easy of access, where no harsh word repels, That land's high praises every subject swells

MeaningThe whole world will exalt the country of the king who is easy of access, and who is free from harsh language

387

இன்சொலால் ஈத்தளிக்க வல்லார்க்குத் தன்சொலால்
தான்கண் டனைத்திவ் வுலகு.

Insolaal Eeththalikka Vallaarkkuth Thansolaal
Thaankan Tanaiththiv Vulaku

Pope (1886)With pleasant speech, who gives and guards with powerful liberal hand, He sees the world obedient all to his command

MeaningThe world will praise and submit itself to the mind of the king who is able to give with affability, and to protect all who come to him

388

முறைசெய்து காப்பாற்றும் மன்னவன் மக்கட்கு
இறையென்று வைக்கப் படும்.

Muraiseydhu Kaappaatrum Mannavan Makkatku
Iraiyendru Vaikkap Patum

Pope (1886)Who guards the realm and justice strict maintains, That king as god o'er subject people reigns

MeaningThat king, will be esteemed a God among men, who performs his own duties, and protects (his subjects).

389

செவிகைப்பச் சொற்பொறுக்கும் பண்புடை வேந்தன்
கவிகைக்கீழ்த் தங்கும் உலகு.

Sevikaippach Chorporukkum Panputai Vendhan
Kavikaikkeezhth Thangum Ulaku

Pope (1886)The king of worth, who can words bitter to his ear endure, Beneath the shadow of his power the world abides secure

MeaningThe whole world will dwell under the umbrella of the king, who can bear words that embitter the ear

390

கொடையளி செங்கோல் குடியோம்பல் நான்கும்
உடையானாம் வேந்தர்க் கொளி.

Kotaiyali Sengol Kutiyompal Naankum
Utaiyaanaam Vendhark Koli

Pope (1886)Gifts, grace, right sceptre, care of people's weal; These four a light of dreaded kings reveal

MeaningHe is the light of kings who has there four things, beneficence, benevolence, rectitude, and care for his people

40கல்வி KalviLearning couplets 391–400

Learning: the only imperishable wealth; the learned have eyes, the unlearned two sores on the face.

Learning & wisdom

391key couplet

கற்க கசடறக் கற்பவை கற்றபின்
நிற்க அதற்குத் தக.

Karka Kasatarak Karpavai Katrapin
Nirka Adharkuth Thaka

Pope (1886)So learn that you may full and faultless learning gain, Then in obedience meet to lessons learnt remain

MeaningLet a man learn thoroughly whatever he may learn, and let his conduct be worthy of his learning

Word by word
கற்கlearn
கசடறக்flawlessly
கற்பவைwhat should be learnt
கற்றபின்having learnt
நிற்கstand, abide
அதற்குத்by it
தகworthily

InsightPerhaps the most quoted Kural: learn thoroughly, then live by what you learnt. Knowledge that does not become conduct is incomplete — śravaṇa must become nididhyāsana.

392

எண்ணென்ப ஏனை எழுத்தென்ப இவ்விரண்டும்
கண்ணென்ப வாழும் உயிர்க்கு.

Ennenpa Enai Ezhuththenpa Ivvirantum
Kannenpa Vaazhum Uyirkku

Pope (1886)The twain that lore of numbers and of letters giveAre eyes, the wise declare, to all on earth that live

MeaningLetters and numbers are the two eyes of man

393

கண்ணுடையர் என்பவர் கற்றோர் முகத்திரண்டு
புண்ணுடையர் கல்லா தவர்.

Kannutaiyar Enpavar Katror Mukaththirantu
Punnutaiyar Kallaa Thavar

Pope (1886)Men who learning gain have eyes, men say; Blockheads' faces pairs of sores display

MeaningThe learned are said to have eyes, but the unlearned have (merely) two sores in their face

394

உவப்பத் தலைக்கூடி உள்ளப் பிரிதல்
அனைத்தே புலவர் தொழில்.

Uvappath Thalaikkooti Ullap Piridhal
Anaiththe Pulavar Thozhil

Pope (1886)You meet with joy, with pleasant thought you part; Such is the learned scholar's wonderous art

MeaningIt is the part of the learned to give joy to those whom they meet, and on leaving, to make them think (Oh! when shall we meet them again.)

395

உடையார்முன் இல்லார்போல் ஏக்கற்றுங் கற்றார்
கடையரே கல்லா தவர்.

Utaiyaarmun Illaarpol Ekkatrung Katraar
Kataiyare Kallaa Thavar

Pope (1886)With soul submiss they stand, as paupers front a rich man's face; Yet learned men are first; th'unlearned stand in lowest place

MeaningThe unlearned are inferior to the learned, before whom they stand begging, as the destitute before the wealthy

396

தொட்டனைத் தூறும் மணற்கேணி மாந்தர்க்குக்
கற்றனைத் தூறும் அறிவு.

Thottanaith Thoorum Manarkeni Maandharkkuk
Katranaith Thoorum Arivu

Pope (1886)In sandy soil, when deep you delve, you reach the springs below; The more you learn, the freer streams of wisdom flow

MeaningWater will flow from a well in the sand in proportion to the depth to which it is dug, and knowledge will flow from a man in proportion to his learning

397

யாதானும் நாடாமால் ஊராமால் என்னொருவன்
சாந்துணையுங் கல்லாத வாறு.

Yaadhaanum Naataamaal Ooraamaal Ennoruvan
Saandhunaiyung Kallaadha Vaaru

Pope (1886)The learned make each land their own, in every city find a home; Who, till they die; learn nought, along what weary ways they roam

MeaningHow is it that any one can remain without learning, even to his death, when (to the learned man) every country is his own (country), and every town his own (town) ?

398

ஒருமைக்கண் தான்கற்ற கல்வி ஒருவற்கு
எழுமையும் ஏமாப் புடைத்து.

Orumaikkan Thaan Katra Kalvi
Oruvarku Ezhumaiyum Emaap Putaiththu

Pope (1886)The man who store of learning gains, In one, through seven worlds, bliss attains

MeaningThe learning, which a man has acquired in one birth, will yield him pleasure during seven births

399

தாமின் புறுவது உலகின் புறக்கண்டு
காமுறுவர் கற்றறிந் தார்.

Thaamin Puruvadhu Ulakin Purak
Kantu Kaamuruvar Katrarin Thaar

Pope (1886)Their joy is joy of all the world, they see; thus moreThe learners learn to love their cherished lore

MeaningThe learned will long (for more learning), when they see that while it gives pleasure to themselves, the world also derives pleasure from it

400

கேடில் விழுச்செல்வம் கல்வி யொருவற்கு
மாடல்ல மற்றை யவை.

Ketil Vizhuchchelvam Kalvi Yoruvarku
Maatalla Matrai Yavai

Pope (1886)Learning is excellence of wealth that none destroy; To man nought else affords reality of joy

MeaningLearning is the true imperishable riches; all other things are not riches

41கல்லாமை KallaamaiIgnorance couplets 401–410

Ignorance: the unlearned who speak in the assembly are like dice-players without a board.

Learning & wisdom

401key couplet

அரங்கின்றி வட்டாடி யற்றே நிரம்பிய
நூலின்றிக் கோட்டி கொளல்.

Arangindri Vattaati Yatre Nirampiya
Noolindrik Kotti Kolal

Pope (1886)Like those at draughts would play without the chequered square, Men void of ample lore would counsels of the learned share

MeaningTo speak in an assembly (of the learned) without fullness of knowledge, is like playing at chess (on a board) without squares

Word by word
அரங்கின்றிwithout a board
வட்டாடிplaying dice
யற்றேis like
நிரம்பியcomplete
நூலின்றிக்without learning
கோட்டிthe assembly
கொளல்to address

InsightSpeaking without knowledge is a game without a board — moves with no meaning.

402

கல்லாதான் சொற்கா முறுதல் முலையிரண்டும்
இல்லாதாள் பெண்காமுற் றற்று.

Kallaadhaan Sorkaa Murudhal Mulaiyirantum
Illaadhaal Penkaamur Ratru

Pope (1886)Like those who doat on hoyden's undeveloped charms are they, Of learning void, who eagerly their power of words display

MeaningThe desire of the unlearned to speak (in an assembly), is like a woman without breasts desiring (the enjoyment of ) woman-hood

403

கல்லா தவரும் நனிநல்லர் கற்றார்முன்
சொல்லா திருக்கப் பெறின்.

Kallaa Thavarum Naninallar Katraarmun
Sollaa Thirukkap Perin

Pope (1886)The blockheads, too, may men of worth appear, If they can keep from speaking where the learned hear

MeaningThe unlearned also are very excellent men, if they know how to keep silence before the learned

404

கல்லாதான் ஒட்பம் கழியநன் றாயினும்
கொள்ளார் அறிவுடை யார்.

Kallaadhaan Otpam Kazhiyanan Raayinum
Kollaar Arivutai Yaar

Pope (1886)From blockheads' lips, when words of wisdom glibly flow, The wise receive them not, though good they seem to show

MeaningAlthough the natural knowledge of an unlearned man may be very good, the wise will not accept for true knowledge

405

கல்லா ஒருவன் தகைமை தலைப்பெய்து
சொல்லாடச் சோர்வு படும்.

Kallaa Oruvan Thakaimai Thalaippeydhu
Sollaatach Chorvu Patum

Pope (1886)As worthless shows the worth of man unlearned, When council meets, by words he speaks discerned

MeaningThe self-conceit of an unlearned man will fade away, as soon as he speaks in an assembly (of

406

உளரென்னும் மாத்திரையர் அல்லால் பயவாக்
களரனையர் கல்லா தவர்.

Ularennum Maaththiraiyar Allaal Payavaak
Kalaranaiyar Kallaa Thavar

Pope (1886)'They are': so much is true of men untaught; But, like a barren field, they yield us nought

MeaningThe unlearned are like worthless barren land: all that can be said of them is, that they exist

407

நுண்மாண் நுழைபுலம் இல்லான் எழில்நலம்
மண்மாண் புனைபாவை யற்று.

Nunmaan Nuzhaipulam Illaan Ezhilnalam
Manmaan Punaipaavai Yatru

Pope (1886)Who lack the power of subtle, large, and penetrating sense, Like puppet, decked with ornaments of clay, their beauty's vain pretence

MeaningThe beauty and goodness of one who is destitute of knowledge by the study of great and exquisite works, is like (the beauty and goodness) of a painted earthen doll

408

நல்லார்கண் பட்ட வறுமையின் இன்னாதே
கல்லார்கண் பட் ட திரு.

Nallaarkan Patta Varumaiyin Innaadhe
Kallaarkan Patta Thiru

Pope (1886)To men unlearned, from fortune's favour greater-evil springsThan poverty to men of goodly wisdom brings

MeaningWealth, gained by the unlearned, will give more sorrow than the poverty which may come upon the learned

409

மேற்பிறந்தா ராயினும் கல்லாதார் கீழ்ப்பிறந்தும்
கற்றார் அனைத்திலர் பாடு.

Merpirandhaa Raayinum Kallaadhaar Keezhppirandhum
Katraar Anaiththilar Paatu

Pope (1886)Lower are men unlearned, though noble be their race, Than low-born men adorned with learning's grace

MeaningThe unlearned, though born in a high caste, are not equal in dignity to the learned; though they may have been born in a low caste

410

விலங்கொடு மக்கள் அனையர் இலங்குநூல்
கற்றாரோடு ஏனை யவர்.

Vilangotu Makkal Anaiyar Ilangunool
Katraarotu Enai Yavar

Pope (1886)Learning's irradiating grace who gain, Others excel, as men the bestial train

MeaningAs beasts by the side of men, so are other men by the side of those who are learned in celebrated works

42கேள்வி KelviHearing couplets 411–420

Hearing (kēḷvi): listening to the wise is the wealth of wealth; when there is no food for the ear, give a little to the stomach.

Learning & wisdom

411key couplet

செல்வத்துட் செல்வஞ் செவிச்செல்வம் அச்செல்வம்
செல்வத்து ளெல்லாந் தலை.

Selvaththut Selvanj Chevichchelvam Achchelvam
Selvaththu Lellaan Thalai

Pope (1886)Wealth of wealth is wealth acquired be ear attent; Wealth mid all wealth supremely excellent

MeaningWealth (gained) by the ear is wealth of wealth; that wealth is the chief of all wealth

Word by word
செல்வத்துட்among wealth, the wealth
செல்வஞ்↳ completes the word before
செவிச்செல்வம்is the wealth of the ear
அச்செல்வம்that wealth
செல்வத்துamong all wealth
ளெல்லாந்↳ completes the word before
தலைis the chief

InsightŚravaṇa, hearing from the wise, is the first step of Vedāntic study; Valluvar calls it the wealth among wealth.

412

செவுக்குண வில்லாத போழ்து சிறிது
வயிற்றுக்கும் ஈயப் படும்.

Sevikkuna Villaadha Pozhdhu Siridhu
Vayitrukkum Eeyap Patum

Pope (1886)When 'tis no longer time the listening ear to feedWith trifling dole of food supply the body's need

MeaningWhen there is no food for the ear, give a little also to the stomach

413

செவியுணவிற் கேள்வி யுடையார் அவியுணவின்
ஆன்றாரோ டொப்பர் நிலத்து.

Seviyunavir Kelvi Yutaiyaar Aviyunavin
Aandraaro Toppar Nilaththu

Pope (1886)Who feed their ear with learned teachings rare, Are like the happy gods oblations rich who share

MeaningThose who in this world enjoy instruction which is the food of the ear, are equal to the Gods, who enjoy the food of the sacrifices

414

கற்றில னாயினுங் கேட்க அஃதொருவற்கு
ஒற்கத்தின் ஊற்றாந் துணை.

Katrila Naayinung Ketka Aqdhoruvarku
Orkaththin Ootraan Thunai

Pope (1886)Though learning none hath he, yet let him hear alway:In weakness this shall prove a staff and stay

MeaningAlthough a man be without learning, let him listen (to the teaching of the learned); that will be to him a staff in adversity

415

இழுக்கல் உடையுழி ஊற்றுக்கோல் அற்றே
ஒழுக்க முடையார்வாய்ச் சொல்.

Izhukkal Utaiyuzhi Ootrukkol Atre
Ozhukka Mutaiyaarvaaich Chol

Pope (1886)Like staff in hand of him in slippery ground who straysAre words from mouth of those who walk in righteous ways

MeaningThe words of the good are like a staff in a slippery place

416

எனைத்தானும் நல்லவை கேட்க அனைத்தானும்
ஆன்ற பெருமை தரும்.

Enaiththaanum Nallavai Ketka Anaiththaanum
Aandra Perumai Tharum

Pope (1886)Let each man good things learn, for e'en as heShall learn, he gains increase of perfect dignity

MeaningLet a man listen, never so little, to good (instruction), even that will bring him great dignity

417

பிழைத்துணர்ந்தும் பேதைமை சொல்லா ரிழைத்துணர்ந்
தீண்டிய கேள்வி யவர்.

Pizhaith Thunarndhum Pedhaimai Sollaa
Rizhaiththunarn Theentiya Kelvi Yavar

Pope (1886)Not e'en through inadvertence speak they foolish word, With clear discerning mind who've learning's ample lessons heard

MeaningNot even when they have imperfectly understood (a matter), will those men speak foolishly, who have profoundly studied and diligently listened (to instruction)

418

கேட்பினுங் கேளாத் தகையவே கேள்வியால்
தோட்கப் படாத செவி.

Ketpinung Kelaath Thakaiyave Kelviyaal
Thotkap Pataadha Sevi

Pope (1886)Where teaching hath not oped the learner's ear, The man may listen, but he scarce can hear

MeaningThe ear which has not been bored by instruction, although it hears, is deaf

419

நுணங்கிய கேள்விய ரல்லார் வணங்கிய
வாயின ராதல் அரிது.

Nunangiya Kelviya Rallaar Vanangiya
Vaayina Raadhal Aridhu

Pope (1886)'Tis hard for mouth to utter gentle, modest word, When ears discourse of lore refined have never heard

MeaningIt is a rare thing to find modesty, a reverend mouth- with those who have not received choice instruction

420

செவியிற் சுவையுணரா வாயுணர்வின் மாக்கள்
அவியினும் வாழினும் என்?

Seviyir Suvaiyunaraa Vaayunarvin Maakkal
Aviyinum Vaazhinum En?

Pope (1886)His mouth can taste, but ear no taste of joy can give!What matter if he die, or prosperous live

MeaningWhat does it matter whether those men live or die, who can judge of tastes by the mouth, and not by the ear ?

43அறிவுடைமை ArivutaimaiThe Possession of Knowledge couplets 421–430

Wisdom (aṟivu): the guard against ruin; it sees the truth whoever speaks.

Learning & wisdomTruth

423key couplet

எப்பொருள் யார்யார்வாய்க் கேட்பினும் அப்பொருள்
மெய்ப்பொருள் காண்ப தறிவு.

Epporul Yaaryaarvaaik Ketpinum Apporul
Meypporul Kaanpa Tharivu

Pope (1886)Though things diverse from divers sages' lips we learn,'Tis wisdom's part in each the true thing to discern

MeaningTo discern the truth in every thing, by whomsoever spoken, is wisdom

Word by word
எப்பொருள்whatever thing
யார்யார்வாய்க்from whose ever mouth
கேட்பினும்even if heard
அப்பொருள்that thing’s
மெய்ப்பொருள்true substance
காண்பto see
தறிவுis wisdom

InsightJudge the word, not the speaker — the Yoga Vāsiṣṭha’s “accept what is reasonable even from a child” (2.18.3), a thousand years apart.

421

அறிவற்றங் காக்குங் கருவி செறுவார்க்கும்
உள்ளழிக்க லாகா அரண்.

Arivatrang Kaakkung Karuvi Seruvaarkkum
Ullazhikka Laakaa Aran

Pope (1886)True wisdom wards off woes, A circling fortress high; Its inner strength man's eager foes Unshaken will defy

MeaningWisdom is a weapon to ward off destruction; it is an inner fortress which enemies cannot destroy

422

சென்ற இடத்தால் செலவிடா தீதொரீஇ
நன்றின்பால் உய்ப்ப தறிவு.

Sendra Itaththaal Selavitaa Theedhoreei
Nandrinpaal Uyppa Tharivu

Pope (1886)Wisdom restrains, nor suffers mind to wander where it would; From every evil calls it back, and guides in way of good

MeaningNot to permit the mind to go where it lists, to keep it from evil, and to employ it in good, this is wisdom

424

எண்பொருள வாகச் செலச்சொல்லித் தான்பிறர்வாய்
நுண்பொருள் காண்ப தறிவு.

Enporula Vaakach Chelachchollith Thaanpirarvaai
Nunporul Kaanpa Tharivu

Pope (1886)Wisdom hath use of lucid speech, words that acceptance win, And subtle sense of other men's discourse takes in

MeaningTo speak so as that the meaning may easily enter the mind of the hearer, and to discern the subtlest thought which may lie hidden in the words of others, this is wisdom

425

உலகம் தழீஇய தொட்பம் மலர்தலும்
கூம்பலும் இல்ல தறிவு.

Ulakam Thazheeiya Thotpam Malardhalum
Koompalum Illa Tharivu

Pope (1886)Wisdom embraces frank the world, to no caprice exposed; Unlike the lotus flower, now opened wide, now petals strictly closed

MeaningTo secure the friendship of the great is true wisdom; it is (also) wisdom to keep (that friendship unchanged, and) not opening and closing (like the lotus flower)

426

எவ்வ துறைவது உலகம் உலகத்தோடு
அவ்வ துறைவ தறிவு.

Evva Thuraivadhu Ulakam Ulakaththotu
Avva Thuraiva Tharivu

Pope (1886)As dwells the world, so with the world to dwellIn harmony- this is to wisely live and well

MeaningTo live as the world lives, is wisdom

427

அறிவுடையார் ஆவ தறிவார் அறிவிலார்
அஃதறி கல்லா தவர்.

Arivutaiyaar Aava Tharivaar Arivilaar
Aqdhari Kallaa Thavar

Pope (1886)The wise discern, the foolish fail to see, And minds prepare for things about to be

MeaningThe wise are those who know beforehand what will happen; those who do not know this are the unwise

428

அஞ்சுவ தஞ்சாமை பேதைமை அஞ்சுவது
அஞ்சல் அறிவார் தொழில்.

Anjuva Thanjaamai Pedhaimai Anjuvadhu
Anjal Arivaar Thozhil

Pope (1886)Folly meets fearful ills with fearless heart; To fear where cause of fear exists is wisdom's part

MeaningNot to fear what ought to be feared, is folly; it is the work of the wise to fear what should be feared

429

எதிரதாக் காக்கும் அறிவினார்க் கில்லை
அதிர வருவதோர் நோய்.

Edhiradhaak Kaakkum Arivinaark Killai
Adhira Varuvadhor Noi

Pope (1886)The wise with watchful soul who coming ills foresee; From coming evil's dreaded shock are free

MeaningNo terrifying calamity will happen to the wise, who (foresee) and guard against coming evils

430

அறிவுடையார் எல்லா முடையார் அறிவிலார்
என்னுடைய ரேனும் இலர்.

Arivutaiyaar Ellaa Mutaiyaar Arivilaar
Ennutaiya Renum Ilar

Pope (1886)The wise is rich, with ev'ry blessing blest; The fool is poor, of everything possessed

MeaningThose who possess wisdom, possess every thing; those who have not wisdom, whatever they may possess, have nothing

44குற்றங்கடிதல் KutrangatidhalThe Correction of Faults couplets 431–440

Correcting one’s faults: pride, anger and meanness destroy; guard against faults as against fire.

Self-controlKingship & governance

431key couplet

செருக்குஞ் சினமும் சிறுமையும் இல்லார்
பெருக்கம் பெருமித நீர்த்து.

Serukkunj Chinamum Sirumaiyum Illaar
Perukkam Perumidha Neerththu

Pope (1886)Who arrogance, and wrath, and littleness of low desire restrain, To sure increase of lofty dignity attain

MeaningTruly great is the excellence of those (kings) who are free from pride, anger, and lust

Word by word
செருக்குஞ்pride
சினமும்anger
சிறுமையும்and meanness
இல்லார்those who have not
பெருக்கம்their prosperity
பெருமிதmajestic
நீர்த்துin nature

InsightThe three inner enemies named — serukku, siṉam, siṟumai — close to kāma-krodha-lobha. Self-correction is the ruler’s first duty.

432

இவறலும் மாண்பிறந்த மானமும் மாணா
உவகையும் ஏதம் இறைக்கு.

Ivaralum Maanpirandha Maanamum Maanaa
Uvakaiyum Edham Iraikku

Pope (1886)A niggard hand, o'erweening self-regard, and mirthUnseemly, bring disgrace to men of kingly brith

MeaningAvarice, undignified pride, and low pleasures are faults in a king

433

தினைத்துணையாங் குற்றம் வரினும் பனைத்துணையாக்
கொள்வர் பழிநாணு வார்.

Thinaiththunaiyaang Kutram Varinum Panaiththunaiyaak
Kolvar Pazhinaanu Vaar

Pope (1886)Though small as millet-seed the fault men deem; As palm tree vast to those who fear disgrace 'twill seem

MeaningThose who fear guilt, if they commit a fault small as a millet seed, will consider it to be as large as a palmyra tree

434

குற்றமே காக்க பொருளாகக் குற்றமே
அற்றந் த்ரூஉம் பகை.

Kutrame Kaakka Porulaakak Kutrame
Atran Tharooum Pakai

Pope (1886)Freedom from faults is wealth; watch heedfully'Gainst these, for fault is fatal enmity

MeaningGuard against faults as a matter (of great consequence; for) faults are a deadly enemy

435

வருமுன்னர்க் காவாதான் வாழ்க்கை எரிமுன்னர்
வைத்தூறு போலக் கெடும்.

Varumunnark Kaavaadhaan Vaazhkkai Erimunnar
Vaiththooru Polak Ketum

Pope (1886)His joy who guards not 'gainst the coming evil day, Like straw before the fire shall swift consume away

MeaningThe prosperity of him who does not timely guard against faults, will perish like straw before fire

436

தன்குற்றம் நீக்கிப் பிறர்குற்றங் காண்கிற்பின்
என்குற்ற மாகும் இறைக்கு?

Thankutram Neekkip Pirarkutrang Kaankirpin
Enkutra Maakum Iraikku?

Pope (1886)Faultless the king who first his own faults cures, and thenPermits himself to scan faults of other men

MeaningWhat fault will remain in the king who has put away his own evils, and looks after the evils of others

437

செயற்பால செய்யா திவறியான் செல்வம்
உயற்பால தன்றிக் கெடும்.

Seyarpaala Seyyaa Thivariyaan Selvam
Uyarpaala Thandrik Ketum

Pope (1886)Who leaves undone what should be done, with niggard mind, His wealth shall perish, leaving not a wrack behind

MeaningThe wealth of the avaricious man, who does not expend it for the purposes for which he ought to expend it will waste away and not continue

438

பற்றுள்ளம் என்னும் இவறன்மை எற்றுள்ளும்
எண்ணப் படுவதொன் றன்று.

Patrullam Ennum Ivaranmai Etrullum
Ennap Patuvadhon Randru

Pope (1886)The greed of soul that avarice men call, When faults are summed, is worst of all

MeaningGriping avarice is not to be reckoned as one among other faults; (it stands alone - greater than all)

439

வியவற்க எஞ்ஞான்றும் தன்னை நயவற்க
நன்றி பயவா வினை.

Viyavarka Egngnaandrum Thannai Nayavarka
Nandri Payavaa Vinai

Pope (1886)Never indulge in self-complaisant mood, Nor deed desire that yields no gain of good

MeaningLet no (one) praise himself, at any time; let him not desire to do useless things

440

காதல காதல் அறியாமை உய்க்கிற்பின்
ஏதில ஏதிலார் நூல்.

Kaadhala Kaadhal Ariyaamai Uykkirpin
Edhila Edhilaar Nool

Pope (1886)If, to your foes unknown, you cherish what you love, Counsels of men who wish you harm will harmless prove

MeaningIf (a king) enjoys, privately the things which he desires, the designs of his enemies will be useless

45பெரியாரைத் துணைக்கோடல் Periyaaraith ThunaikkotalSeeking the Aid of Great Men couplets 441–450

Seeking the help of the great: friendship of the wise and elders is the strongest support.

Counsel & ministersFriendship

441key couplet

அறனறிந்து மூத்த அறிவுடையார் கேண்மை
திறனறிந்து தேர்ந்து கொளல்.

Aranarindhu Mooththa Arivutaiyaar Kenmai
Thiranarindhu Therndhu Kolal

Pope (1886)As friends the men who virtue know, and riper wisdom share, Their worth weighed well, the king should choose with care

MeaningLet (a king) ponder well its value, and secure the friendship of men of virtue and of mature knowledge

Word by word
அறனறிந்துknowing virtue
மூத்தmature
அறிவுடையார்the wise
கேண்மைtheir friendship
திறனறிந்துknowing its worth
தேர்ந்துchoosing
கொளல்to obtain

InsightSatsaṅga for a ruler: counsellors of virtue and maturity are worth more than armies.

442

உற்றநோய் நீக்கி உறாஅமை முற்காக்கும்
பெற்றியார்ப் பேணிக் கொளல்.

Utranoi Neekki Uraaamai Murkaakkum
Petriyaarp Penik Kolal

Pope (1886)Cherish the all-accomplished men as friends, Whose skill the present ill removes, from coming ill defends

MeaningLet (a king) procure and kindly care for men who can overcome difficulties when they occur, and guard against them before they happen

443

அரியவற்று ளெல்லாம் அரிதே பெரியாரைப்
பேணித் தமராக் கொளல்.

Ariyavatru Lellaam Aridhe Periyaaraip
Penith Thamaraak Kolal

Pope (1886)To cherish men of mighty soul, and make them all their own, Of kingly treasures rare, as rarest gift is known

MeaningTo cherish great men and make them his own, is the most difficult of all difficult things

444

தம்மிற் பெரியார் தமரா ஒழுகுதல்
வன்மையு ளெல்லாந் தலை.

Thammir Periyaar Thamaraa Ozhukudhal
Vanmaiyu Lellaan Thalai

Pope (1886)To live with men of greatness that their own excels, As cherished friends, is greatest power that with a monarch dwells

MeaningSo to act as to make those men, his own, who are greater than himself is of all powers the highest

445

சூழ்வார்கண் ணாக ஒழுகலான் மன்னவன்
சூழ்வாரைக் சூழ்ந்து கொளல்.

Soozhvaarkan Naaka Ozhukalaan Mannavan
Soozhvaaraik Soozhndhu Kolal

Pope (1886)The king, since counsellors are monarch's eyes, Should counsellors select with counsel wise

MeaningAs a king must use his ministers as eyes (in managing his kingdom), let him well examine their character and qualifications before he engages them

446

தக்கா ரினத்தனாய்த் தானொழுக வல்லானைச்
செற்றார் செயக்கிடந்த தில்.

Thakkaa Rinaththanaaith Thaanozhuka Vallaanaich
Chetraar Seyakkitandha Thil

Pope (1886)The king, who knows to live with worthy men allied, Has nought to fear from any foeman's pride

MeaningThere will be nothing left for enemies to do, against him who has the power of acting (so as to secure) the fellowship of worthy men

447

இடிக்குந் துணையாரை யாள்வரை யாரே
கெடுக்குந் தகைமை யவர்.

Itikkun Thunaiyaarai Yaalvarai Yaare
Ketukkun Thakaimai Yavar

Pope (1886)What power can work his fall, who faithful ministersEmploys, that thunder out reproaches when he errs

MeaningWho are great enough to destroy him who has servants that have power to rebuke him ?

448

இடிப்பாரை இல்லாத ஏமரா மன்னன்
கெடுப்பா ரிலானுங் கெடும்.

Itippaarai Illaadha Emaraa Mannan
Ketuppaa Rilaanung Ketum

Pope (1886)The king with none to censure him, bereft of safeguards all, Though none his ruin work, shall surely ruined fall

MeaningThe king, who is without the guard of men who can rebuke him, will perish, even though there be no one to destroy him

449

முதலிலார்க ஊதிய மில்லை மதலையாஞ்
சார்பிலார்க் கில்லை நிலை.

Mudhalilaarkku Oodhiya Millai Madhalaiyaanjjch
Aarpilaark Killai Nilai

Pope (1886)Who owns no principal, can have no gain of usury; Who lacks support of friends, knows no stability

MeaningThere can be no gain to those who have no capital; and in like manner there can be no permanence to

450

பல்லார் பகைகொளலிற் பத்தடுத்த தீமைத்தே
நல்லார் தொடர்கை விடல்.

Pallaar Pakai Kolalir Paththatuththa
Theemaiththe Nallaar Thotarkai Vital

Pope (1886)Than hate of many foes incurred, works greater woeTen-fold, of worthy men the friendship to forego

MeaningIt is tenfold more injurious to abandon the friendship of the good, than to incur the hatred of the many

46சிற்றினம் சேராமை SitrinanjeraamaiAvoiding mean Associations couplets 451–460

Avoiding mean company: water takes the colour of the soil; the mind takes the colour of its company.

Friendship

451key couplet

சிற்றினம் அஞ்சும் பெருமை சிறுமைதான்
சுற்றமாச் சூழ்ந்து விடும்.

Sitrinam Anjum Perumai Sirumaidhaan
Sutramaach Choozhndhu Vitum

Pope (1886)The great of soul will mean association fear; The mean of soul regard mean men as kinsmen dear

Meaning(True) greatness fears the society of the base; it is only the low - minded who will regard them as friends

Word by word
சிற்றினம்the low company
அஞ்சும்fears
பெருமைgreatness
சிறுமைதான்meanness
சுற்றமாச்as kin
சூழ்ந்துsurrounds itself
விடும்↳ completes the word before

InsightThe great fear low company; the mean embrace it as kin. Company shapes the mind — the image of water taking the soil’s nature follows (452).

452

நிலத்தியல்பால் நீர்திரிந் தற்றாகும் மாந்தர்க்கு
இனத்தியல்ப தாகும் அறிவு.

Nilaththiyalpaal Neerdhirin Thatraakum Maandharkku
Inaththiyalpa Thaakum Arivu

Pope (1886)The waters' virtues change with soil through which they flow; As man's companionship so will his wisdom show

MeaningAs water changes (its nature), from the nature of the soil (in which it flows), so will the character of men resemble that of their associates

453

மனத்தானாம் மாந்தர்க் குணர்ச்சி இனத்தானாம்
இன்னான் எனப்படுஞ் சொல்.

Manaththaanaam Maandhark Kunarchchi Inaththaanaam
Innaan Enappatunj Chol

Pope (1886)Perceptions manifold in men are of the mind alone; The value of the man by his companionship is known

MeaningThe power of knowing is from the mind; (but) his character is from that of his associates

454

மனத்து ளதுபோலக் காட்டி ஒருவற்கு
இனத்துள தாகும் அறிவு.

Manaththu Ladhupolak Kaatti Oruvarku
Inaththula Thaakum Arivu

Pope (1886)Man's wisdom seems the offspring of his mind;'Tis outcome of companionship we find

MeaningWisdom appears to rest in the mind, but it really exists to a man in his companions

455

மனந்தூய்மை செய்வினை தூய்மை இரண்டும்
இனந்தூய்மை தூவா வரும்.

Manandhooimai Seyvinai Thooimai Irantum
Inandhooimai Thoovaa Varum

Pope (1886)Both purity of mind, and purity of action clear, Leaning no staff of pure companionship, to man draw near

MeaningChaste company is the staff on which come, these two things, viz, purity of mind and purity of conduct

456

மனந்தூயார்க் கெச்சம்நன் றாகும் இனந்தூயார்க்கு
இல்லைநன் றாகா வினை.

Manandhooyaark Kechchamnan Raakum Inandhooyaarkku
Illainan Raakaa Vinai

Pope (1886)From true pure-minded men a virtuous race proceeds; To men of pure companionship belong no evil deeds

MeaningTo the pure-minded there will be a good posterity By those whose associates are pure, no deeds will be done that are not good

457

மனநலம் மன்னுயிர்க் காக்கம் இனநலம்
எல்லாப் புகழும் தரும்.

Mananalam Mannuyirk Kaakkam Inanalam
Ellaap Pukazhum Tharum

Pope (1886)Goodness of mind to lives of men increaseth gain; And good companionship doth all of praise obtain

MeaningGoodness of mind will give wealth, and good society will bring with it all praise, to men

458

மனநலம் நன்குடைய ராயினும் சான்றோர்க்கு
இனநலம் ஏமாப் புடைத்து.

Mananalam Nankutaiya Raayinum Saandrorkku
Inanalam Emaap Putaiththu

Pope (1886)To perfect men, though minds right good belong, Yet good companionship is confirmation strong

MeaningYet good companionship is confirmation strong

459

மனநலத்தின் ஆகும் மறுமைமற் றஃதும்
இனநலத்தின் ஏமாப் புடைத்து.

Mananalaththin Aakum Marumaimar Raqdhum
Inanalaththin Emaap Putaiththu

Pope (1886)Although to mental goodness joys of other life belong, Yet good companionship is confirmation strong

MeaningFuture bliss is (the result) of goodness of mind; and even this acquires strength from the society of the good

460

நல்லினத்தி னூங்குந் துணையில்லை தீயினத்தின்
அல்லற் படுப்பதூஉம் இல்.

Nallinaththi Noongun Thunaiyillai Theeyinaththin
Allar Patuppadhooum Il

Pope (1886)Than good companionship no surer help we know; Than bad companionship nought causes direr woe

MeaningThere is no greater help than the company of the good; there is no greater source of sorrow than the company of the wicked

47தெரிந்து செயல்வகை TherindhuseyalvakaiActing after due Consideration couplets 461–470

Acting after reflection: think, then act; thinking after starting is a fault.

Action & effort

467key couplet

எண்ணித் துணிக கருமம் துணிந்தபின்
எண்ணுவம் என்பது இழுக்கு.

Ennith Thunika Karumam Thunindhapin
Ennuvam Enpadhu Izhukku

Pope (1886)Think, and then dare the deed! Who cry,'Deed dared, we'll think,' disgraced shall be

MeaningConsider, and then undertake a matter; after having undertaken it, to say "We will consider," is folly

Word by word
எண்ணித்having thought
துணிகresolve on
கருமம்the action
துணிந்தபின்after resolving
எண்ணுவம்“we will think”
என்பதுsaying
இழுக்குis a fault

InsightDeliberate before, be decisive after. The Gītā’s vyavasāyātmikā buddhi — the resolute intellect.

461

அழிவதூஉம் ஆவதூஉம் ஆகி வழிபயக்கும்
ஊதியமும் சூழ்ந்து செயல்.

Azhivadhooum Aavadhooum Aaki Vazhipayakkum
Oodhiyamum Soozhndhu Seyal

Pope (1886)Expenditure, return, and profit of the deedIn time to come; weigh these- than to the act proceed

MeaningLet a man reflect on what will be lost, what will be acquired and (from these) what will be his ultimate gain, and (then, let him) act

462

தெரிந்த இனத்தொடு தேர்ந்தெண்ணிச் செய்வார்க்கு
அரும்பொருள் யாதொன்றும் இல்

Therindha Inaththotu Therndhennich Cheyvaarkku
Arumporul Yaadhondrum Il

Pope (1886)With chosen friends deliberate; next use the private thought; Then act By those who thus proceed all works with ease are wrought

MeaningThere is nothing too difficult to (be attained by) those who, before they act, reflect well themselves, and thoroughly consider (the matter) with chosen friends

463

ஆக்கம் கருதி முதலிழக்கும் செய்வினை
ஊக்கார் அறிவுடை யார்.

Aakkam Karudhi Mudhalizhakkum Seyvinai
Ookkaar Arivutai Yaar

Pope (1886)To risk one's all and lose, aiming at added gain, Is rash affair, from which the wise abstain

MeaningWise men will not, in the hopes of profit, undertake works that will consume their principal

464

தெளிவி லதனைத் தொடங்கார் இளிவென்னும்
ஏதப்பாடு அஞ்சு பவர்.

Thelivi Ladhanaith Thotangaar Ilivennum
Edhappaatu Anju Pavar

Pope (1886)A work of which the issue is not clear, Begin not they reproachful scorn who fear

MeaningThose who fear reproach will not commence anything which has not been (thoroughly considered) and made clear to them

465

வகையறச் சூழா தெழுதல் பகைவரைப்
பாத்திப் படுப்பதோ ராறு.

Vakaiyarach Choozhaa Thezhudhal Pakaivaraip
Paaththip Patuppadho Raaru

Pope (1886)With plans not well matured to rise against your foe, Is way to plant him out where he is sure to grow

MeaningOne way to promote the prosperity of an enemy, is (for a king) to set out (to war) without having thoroughly weighed his ability (to cope with its chances)

466

செய்தக்க அல்ல செயக்கெடும் செய்தக்க
செய்யாமை யானுங் கெடும்.

Seydhakka Alla Seyak Ketum
Seydhakka Seyyaamai Yaanung Ketum

Pope (1886)'Tis ruin if man do an unbefitting thing; Fit things to leave undone will equal ruin bring

MeaningHe will perish who does not what is not fit to do; and he also will perish who does not do what it is fit to

468

ஆற்றின் வருந்தா வருத்தம் பலர்நின்று
போற்றினும் பொத்துப் படும்.

Aatrin Varundhaa Varuththam Palarnindru
Potrinum Poththup Patum

Pope (1886)On no right system if man toil and strive, Though many men assist, no work can thrive

MeaningThe work, which is not done by suitable methods, will fail though many stand to uphold it

469

நன்றாற்ற லுள்ளுந் தவுறுண்டு அவரவர்
பண்பறிந் தாற்றாக் கடை.

Nandraatra Lullun Thavuruntu Avaravar
Panparin Thaatraak Katai

Pope (1886)Though well the work be done, yet one mistake is made, To habitudes of various men when no regard is paid

MeaningThere are failures even in acting well, when it is done without knowing the various dispositions of men

470

எள்ளாத எண்ணிச் செயல்வேண்டும் தம்மோடு
கொள்ளாத கொள்ளாது உலகு.

Ellaadha Ennich Cheyalventum Thammotu
Kollaadha Kollaadhu Ulaku

Pope (1886)Plan and perform no work that others may despise; What misbeseems a king the world will not approve as wise

MeaningLet a man reflect, and do things which bring no reproach; the world will not approve, with him, of things which do not become of his position to adopt

48வலியறிதல் ValiyaridhalThe Knowledge of Power couplets 471–480

Knowing one’s strength: weigh the task, your power, the opponent’s, and your allies’.

Action & effortKingship & governance

471key couplet

வினைவலியும் தன்வலியும் மாற்றான் வலியும்
துணைவலியும் தூக்கிச் செயல்.

Vinaivaliyum Thanvaliyum Maatraan Valiyum
Thunaivaliyum Thookkich Cheyal

Pope (1886)The force the strife demands, the force he owns, the force of foes, The force of friends; these should he weigh ere to the war he goes

MeaningLet (one) weigh well the strength of the deed (he purposes to do), his own strength, the strength of his enemy, and the strength of the allies (of both), and then let him act

Word by word
வினைவலியும்the strength of the deed
தன்வலியும்one’s own strength
மாற்றான்the opponent’s
வலியும்strength
துணைவலியும்the allies’ strength
தூக்கிச்weighing
செயல்act

InsightA four-fold strategic audit — still taught in management courses. Effort without measure is folly.

472

ஒல்வ தறிவது அறிந்ததன் கண்தங்கிச்
செல்வார்க்குச் செல்லாதது இல்.

Olva Tharivadhu Arindhadhan Kandhangich
Chelvaarkkuch Chellaadhadhu Il

Pope (1886)Who know what can be wrought, with knowledge of the means, on this, Their mind firm set, go forth, nought goes with them amiss

MeaningThere is nothing which may not be accomplished by those who, before they attack (an enemy), make themselves acquainted with their own ability, and with whatever else is (needful) to be known, and

473

உடைத்தம் வலியறியார் ஊக்கத்தின் ஊக்கி
இடைக்கண் முரிந்தார் பலர்.

Utaiththam Valiyariyaar Ookkaththin Ookki
Itaikkan Murindhaar Palar

Pope (1886)Ill-deeming of their proper powers, have many monarchs striven, And midmost of unequal conflict fallen asunder riven

MeaningThere are many who, ignorant of their (want of) power (to meet it), have haughtily set out to war, and broken down in the midst of it

474

அமைந்தாங் கொழுகான் அளவறியான் தன்னை
வியந்தான் விரைந்து கெடும்.

Amaindhaang Kozhukaan Alavariyaan Thannai
Viyandhaan Viraindhu Ketum

Pope (1886)Who not agrees with those around, no moderation knows, In self-applause indulging, swift to ruin goes

MeaningHe will quickly perish who, ignorant of his own resources flatters himself of his greatness, and does

475

பீலிபெய் சாகாடும் அச்சிறும் அப்பண்டஞ்
சால மிகுத்துப் பெயின்.

Peelipey Saakaatum Achchirum Appantanjjch
Aala Mikuththup Peyin

Pope (1886)With peacock feathers light, you load the wain; Yet, heaped too high, the axle snaps in twain

MeaningThe axle tree of a bandy, loaded only with peacocks' feathers will break, if it be greatly overloaded

476

நுனிக்கொம்பர் ஏறினார் அஃதிறந் தூக்கின்
உயிர்க்கிறுதி ஆகி விடும்.

Nunikkompar Erinaar Aqdhiran Thookkin
Uyirkkirudhi Aaki Vitum

Pope (1886)Who daring climbs, and would himself upraiseBeyond the branch's tip, with life the forfeit pays

MeaningThere will be an end to the life of him who, having climbed out to the end of a branch, ventures to go further

477

ஆற்றின் அறவறிந்து ஈக அதுபொருள்
போற்றி வழங்கு நெறி.

Aatrin Aravarindhu Eeka Adhuporul
Potri Vazhangu Neri

Pope (1886)With knowledge of the measure due, as virtue bids you give!That is the way to guard your wealth, and seemly live

MeaningLet a man know the measure of his ability (to give), and let him give accordingly; such giving is the way to preserve his property

478

ஆகாறு அளவிட்டி தாயினுங் கேடில்லை
போகாறு அகலாக் கடை.

Aakaaru Alavitti Thaayinung Ketillai
Pokaaru Akalaak Katai

Pope (1886)Incomings may be scant; but yet, no failure there, If in expenditure you rightly learn to spare

MeaningEven though the income (of a king) be small, it will not cause his (ruin), if his outgoings be not larger than his income

479

அளவறிந்து வாழாதான் வாழ்க்கை உளபோல
இல்லாகித் தோன்றாக் கெடும்.

Alavarindhu Vaazhaadhaan Vaazhkkai Ulapola
Illaakith Thondraak Ketum

Pope (1886)Who prosperous lives and of enjoyment knows no bound, His seeming wealth, departing, nowhere shall be found

MeaningThe prosperity of him who lives without knowing the measure (of his property), will perish, even while it seems to continue

480

உளவரை தூக்காத ஒப்புர வாண்மை
வளவரை வல்லைக் கெடும்.

Ulavarai Thookkaadha Oppura Vaanmai
Valavarai Vallaik Ketum

Pope (1886)Beneficence that measures not its bound of means, Will swiftly bring to nought the wealth on which it leans

MeaningThe measure of his wealth will quickly perish, whose liberality weighs not the measure of his property

49காலமறிதல் KaalamaridhalKnowing the fitting Time couplets 481–490

Knowing the right time: the crow defeats the owl by day; timing turns weakness to strength.

Action & effortKingship & governance

481key couplet

பகல்வெல்லும் கூகையைக் காக்கை இகல்வெல்லும்
வேந்தர்க்கு வேண்டும் பொழுது.

Pakalvellum Kookaiyaik Kaakkai Ikalvellum
Vendharkku Ventum Pozhudhu

Pope (1886)A crow will conquer owl in broad daylight; The king that foes would crush, needs fitting time to fight

MeaningA crow will overcome an owl in the day time; so the king who would conquer his enemy must have (a suitable) time

Word by word
பகல்வெல்லும்by day defeats
கூகையைக்the owl
காக்கைthe crow
இகல்வெல்லும்to win in battle
வேந்தர்க்குfor kings
வேண்டும்is needed
பொழுதுthe right time

InsightKāla, right timing, is itself a power. Rāma waits out the monsoon before marching on Laṅkā.

482

பருவத்தோடு ஒட்ட ஒழுகல் திருவினைத்
தீராமை ஆர்க்குங் கயிறு.

Paruvaththotu Otta Ozhukal Thiruvinaith
Theeraamai Aarkkung Kayiru

Pope (1886)The bond binds fortune fast is ordered effort made, Strictly observant still of favouring season's aid

MeaningActing at the right season, is a cord that will immoveably bind success (to a king)

483

அருவினை யென்ப உளவோ கருவியான்
காலம் அற஧ந்து செயின்.

Aruvinai Yenpa Ulavo Karuviyaan
Kaalam Arindhu Seyin

Pope (1886)Can any work be hard in very fact, If men use fitting means in timely act

MeaningIs there anything difficult for him to do, who acts, with (the right) instruments at the right time ?

484

ஞாலம் கருதினுங் கைகூடுங் காலம்
கருதி இடத்தாற் செயின்.

Gnaalam Karudhinung Kaikootung Kaalam
Karudhi Itaththaar Seyin

Pope (1886)The pendant world's dominion may be won, In fitting time and place by action done

MeaningThough (a man) should meditate (the conquest of) the world, he may accomplish it if he acts in the right time, and at the right place

485

காலம் கருதி இருப்பர் கலங்காது
ஞாலம் கருது பவர்.

Kaalam Karudhi Iruppar Kalangaadhu
Gnaalam Karudhu Pavar

Pope (1886)Who think the pendant world itself to subjugate, With mind unruffled for the fitting time must wait

MeaningThey who thoughtfully consider and wait for the (right) time (for action), may successfully meditate (the conquest of) the world

486

ஊக்க முடையான் ஒடுக்கம் பொருதகர்
தாக்கற்குப் பேருந் தகைத்து.

Ookka Mutaiyaan Otukkam Porudhakar
Thaakkarkup Perun Thakaiththu

Pope (1886)The men of mighty power their hidden energies repress, As fighting ram recoils to rush on foe with heavier stress

MeaningThe self-restraint of the energetic (while waiting for a suitable opportunity), is like the drawing back of a fighting-ram in order to butt

487

பொள்ளென ஆங்கே புறம்வேரார் காலம்பார்த்து
உள்வேர்ப்பர் ஒள்ளி யவர்.

Pollena Aange Puramveraar Kaalampaarththu
Ulverppar Olli Yavar

Pope (1886)The glorious once of wrath enkindled make no outward show, At once; they bide their time, while hidden fires within them glow

MeaningThe wise will not immediately and hastily shew out their anger; they will watch their time, and restrain it within

488

செறுநரைக் காணின் சுமக்க இறுவரை
காணின் கிழக்காம் தலை.

Serunaraik Kaanin Sumakka Iruvarai
Kaanin Kizhakkaam Thalai

Pope (1886)If foes' detested form they see, with patience let them bear; When fateful hour at last they spy,- the head lies there

MeaningIf one meets his enemy, let him show him all respect, until the time for his destruction is come; when that is come, his head will be easily brought low

489

எய்தற் கரியது இயைந்தக்கால் அந்நிலையே
செய்தற் கரிய செயல்.

Eydhar Kariyadhu Iyaindhakkaal Annilaiye
Seydhar Kariya Seyal

Pope (1886)When hardest gain of opportunity at last is won, With promptitude let hardest deed be done

MeaningIf a rare opportunity occurs, while it lasts, let a man do that which is rarely to be accomplished (but for such an opportunity)

490

கொக்கொக்க கூம்பும் பருவத்து மற்றதன்
குத்தொக்க சீர்த்த இடத்து.

Kokkokka Koompum Paruvaththu Matradhan
Kuththokka Seerththa Itaththu

Pope (1886)As heron stands with folded wing, so wait in waiting hour; As heron snaps its prey, when fortune smiles, put forth your power

MeaningAt the time when one should use self-control, let him restrain himself like a heron; and, let him like it, strike, when there is a favourable opportunity

50இடனறிதல் ItanaridhalKnowing the Place couplets 491–500

Knowing the place: a crocodile is master in water, helpless on land.

Action & effortKingship & governance

491key couplet

தொடங்கற்க எவ்வினையும் எள்ளற்க முற்றும்
இடங்கண்ட பின்அல் லது.

Thotangarka Evvinaiyum Ellarka Mutrum
Itanganta Pinal Ladhu

Pope (1886)Begin no work of war, depise no foe, Till place where you can wholly circumvent you know

MeaningLet not (a king) despise (an enemy), nor undertake any thing (against him), until he has obtained (a suitable) place for besieging him

Word by word
தொடங்கற்கdo not begin
எவ்வினையும்any action
எள்ளற்கdo not despise (the foe)
முற்றும்wholly
இடங்கண்டthe place seen
பின்அல்until after
லது↳ completes the word before

InsightChoose your ground before you begin. Context decides strength.

492

முரண்சேர்ந்த மொய்ம்பி னவர்க்கும் அரண்சேர்ந்தாம்
ஆக்கம் பலவுந் தரும்.

Muranserndha Moimpi Navarkkum Aranserndhaam
Aakkam Palavun Tharum

Pope (1886)Though skill in war combine with courage tried on battle-field, The added gain of fort doth great advantage yield

MeaningEven to those who are men of power and expedients, an attack in connection with a fortification will yield many advantages

493

ஆற்றாரும் ஆற்றி அடுப இடனறிந்து
போற்றார்கண் போற்றிச் செயின்.

Aatraarum Aatri Atupa Itanarindhu
Potraarkan Potrich Cheyin

Pope (1886)E'en weak ones mightily prevail, if place of strong defence, They find, protect themselves, and work their foes offence

MeaningEven the powerless will become powerful and conquer, if they select a proper field (of action), and guard themselves, while they make war on their enemies

494

எண்ணியார் எண்ணம் இழப்பர் இடனறிந்து
துன்னியார் துன்னிச் செயின்.

Enniyaar Ennam Izhappar Itanarindhu
Thunniyaar Thunnich Cheyin

Pope (1886)The foes who thought to triumph, find their thoughts were vain, If hosts advance, seize vantage ground, and thence the fight maintain

MeaningIf they who draw near (to fight) choose a suitable place to approach (their enemy), the latter, will have to relinquish the thought which they once entertained, of conquering them

495

நெடும்புனலுள் வெல்லும் முதலை அடும்புனலின்
நீங்கின் அதனைப் பிற.

Netumpunalul Vellum Mudhalai Atumpunalin
Neengin Adhanaip Pira

Pope (1886)The crocodile prevails in its own flow of water wide, If this it leaves, 'tis slain by anything beside

MeaningIn deep water, a crocodile will conquer (all other animals); but if it leave the water, other animals will conquer it

496

கடலோடா கால்வல் நெடுந்தேர் கடலோடும்
நாவாயும் ஓடா நிலத்து.

Katalotaa Kaalval Netundher Katalotum
Naavaayum Otaa Nilaththu

Pope (1886)The lofty car, with mighty wheel, sails not o'er watery main, The boat that skims the sea, runs not on earth's hard plain

MeaningWide chariots, with mighty wheels, will not run on the ocean; neither will ships that the traverse ocean, move on the earth

497

அஞ்சாமை அல்லால் துணைவேண்டா எஞ்சாமை
எண்ணி இடத்தால் செயின்.

Anjaamai Allaal Thunaiventaa Enjaamai
Enni Itaththaal Seyin

Pope (1886)Save their own fearless might they need no other aid, If in right place they fight, all due provision made

MeaningYou will need no other aid than fearlessness, if you thoroughly reflect (on what you are to do), and select (a suitable) place for your operations

498

சிறுபடையான் செல்லிடம் சேரின் உறுபடையான்
ஊக்கம் அழிந்து விடும்.

Sirupataiyaan Sellitam Serin Urupataiyaan
Ookkam Azhindhu Vitum

Pope (1886)If lord of army vast the safe retreat assailOf him whose host is small, his mightiest efforts fail

MeaningThe power of one who has a large army will perish, if he goes into ground where only a small army can act

499

சிறைநலனும் சீரும் இலரெனினும் மாந்தர்
உறைநிலத்தோடு ஒட்டல் அரிது.

Sirainalanum Seerum Ilareninum Maandhar
Urainilaththotu Ottal Aridhu

Pope (1886)Though fort be none, and store of wealth they lack,'Tis hard a people's homesteads to attack

MeaningIt is a hazardous thing to attack men in their own country, although they may neither have power nor a good fortress

500

காலாழ் களரில் நரியடும் கண்ணஞ்சா
வேலாள் முகத்த களிறு.

Kaalaazh Kalaril Nariyatum Kannanjaa
Velaal Mukaththa Kaliru

Pope (1886)The jackal slays, in miry paths of foot-betraying fen, The elephant of fearless eye and tusks transfixing armed men

MeaningA fox can kill a fearless, warrior-faced elephant, if it go into mud in which its legs sink down

51தெரிந்து தெளிதல் TherindhudhelidhalSelection and Confidence couplets 501–510

Choosing by testing: try a person on virtue, wealth, pleasure and fear of death before trusting.

Counsel & ministersKingship & governance

501key couplet

அறம்பொருள் இன்பம் உயிரச்சம் நான்கின்
திறந்தெரிந்து தேறப் படும்.

Aramporul Inpam Uyirachcham Naankin
Thirandherindhu Therap Patum

Pope (1886)How treats he virtue, wealth and pleasure? How, when life's at stake, Comports himself? This four-fold test of man will full assurance make

MeaningLet (a minister) be chosen, after he has been tried by means of these four things, viz,-his virtue, (love of) money, (love of) sexual pleasure, and tear of (losing) life

Word by word
அறம்பொருள்virtue, wealth
இன்பம்pleasure
உயிரச்சம்fear for life
நான்கின்by these four
திறந்தெரிந்துknowing the ways
தேறப்he is to be trusted
படும்↳ completes the word before

InsightThe four tests (upadhā) also known to the Arthaśāstra: test character before giving power.

502

குடிப்பிறந்து குற்றத்தின் நீங்கி வடுப்பரியும்
நாணுடையான் சுட்டே தெளிவு.

Kutippirandhu Kutraththin Neengi Vatuppariyum
Naanutaiyaan Sutte Thelivu

Pope (1886)Of noble race, of faultless worth, of generous prideThat shrinks from shame or stain; in him may king confide

Meaning(The king's) choice should (fall) on him, who is of good family, who is free from faults, and who has the modesty which fears the wounds (of sin)

503

அரியகற்று ஆசற்றார் கண்ணும் தெரியுங்கால்
இன்மை அரிதே வெளிறு.

Ariyakatru Aasatraar Kannum Theriyungaal
Inmai Aridhe Veliru

Pope (1886)Though deeply learned, unflecked by fault, 'tis rare to see, When closely scanned, a man from all unwisdom free

MeaningWhen even men, who have studied the most difficult works, and who are free from faults, are (carefully) examined, it is a rare thing to find them without ignorance

504

குணம்நாடிக் குற்றமும் நாடி அவற்றுள்
மிகைநாடி மிக்க கொளல்.

Kunamnaatik Kutramum Naati Avatrul
Mikainaati Mikka Kolal

Pope (1886)Weigh well the good of each, his failings closely scan, As these or those prevail, so estimate the man

MeaningLet (a king) consider (a man's) good qualities, as well as his faults, and then judge (of his character) by that which prevails

505

பெருமைக்கும் ஏனைச் சிறுமைக்கும் தத்தம்
கருமமே கட்டளைக் கல்.

Perumaikkum Enaich Chirumaikkum Thaththam
Karumame Kattalaik Kal

Pope (1886)Of greatness and of meanness too, The deeds of each are touchstone true

MeaningA man's deeds are the touchstone of his greatness and littleness

506

அற்றாரைத் தேறுதல் ஓம்புக மற்றவர்
பற்றிலர் நாணார் பழி.

Atraaraith Therudhal Ompuka Matravar
Patrilar Naanaar Pazhi

Pope (1886)Beware of trusting men who have no kith of kin; No bonds restrain such men, no shame deters from sin

MeaningLet (a king) avoid choosing men who have no relations; such men have no attachment, and thereforehave no fear of crime

507

காதன்மை கந்தா அறிவறியார்த் தேறுதல்
பேதைமை எல்லாந் தரும்.

Kaadhanmai Kandhaa Arivariyaarth Therudhal
Pedhaimai Ellaan Tharum

Pope (1886)By fond affection led who trusts in men of unwise soul, Yields all his being up to folly's blind control

MeaningYields all his being up to folly's blind control

508

தேரான் பிறனைத் தெளிந்தான் வழிமுறை
தீரா இடும்பை தரும்.

Theraan Piranaith Thelindhaan Vazhimurai
Theeraa Itumpai Tharum

Pope (1886)Who trusts an untried stranger, brings disgrace, Remediless, on all his race

MeaningSorrow that will not leave even his posterity will come upon him chooses a stranger whose character he has not known

509

தேறற்க யாரையும் தேராது தேர்ந்தபின்
தேறுக தேறும் பொருள்.

Therarka Yaaraiyum Theraadhu Therndhapin
Theruka Therum Porul

Pope (1886)Trust no man whom you have not fully tried, When tested, in his prudence proved confide

MeaningLet (a king) choose no one without previous consideration; after he has made his choice, let him unhesitatingly select for each such duties as are appropriate

510

தேரான் தெளிவும் தெளிந்தான்கண் ஐயுறவும்
தீரா இடும்பை தரும்.

Theraan Thelivum Thelindhaankan Aiyuravum
Theeraa Itumpai Tharum

Pope (1886)Trust where you have not tried, doubt of a friend to feel, Once trusted, wounds inflict that nought can heal

MeaningTo make choice of one who has not been examined, and to entertain doubts respecting one who has been chosen, will produce irremediable sorrow

52தெரிந்து வினையாடல் TherindhuvinaiyaatalSelection and Employment couplets 511–520

Choosing and employing: give each task to the one who can do it, and then trust him.

Counsel & ministersAction & effort

517key couplet

இதனை இதனால் இவன்முடிக்கும் என்றாய்ந்து
அதனை அவன்கண் விடல்.

Ithanai Ithanaal Ivanmutikkum Endraaindhu
Adhanai Avankan Vital

Pope (1886)'This man, this work shall thus work out,' let thoughtful king command; Then leave the matter wholly in his servant's hand

MeaningAfter having considered, "this man can accomplish this, by these means", let (the king) leave with him the discharge of that duty

Word by word
இதனைthis (work)
இதனால்by this (means)
இவன்முடிக்கும்this man will accomplish
என்றாய்ந்துhaving examined
அதனைthat (work)
அவன்கண்with him
விடல்leave

InsightDelegation in one line: match task, means and person; then let go.

511

நன்மையும் தீமையும் நாடி நலம்புரிந்த
தன்மையான் ஆளப் படும்.

Nanmaiyum Theemaiyum Naati Nalampurindha
Thanmaiyaan Aalap Patum

Pope (1886)Who good and evil scanning, ever makes the good his joy; Such man of virtuous mood should king employ

MeaningHe should be employed (by a king), whose nature leads him to choose the good, after having weighed both the evil and the good in any undertaking

512

வாரி பெருக்கி வளம்படுத்து உற்றவை
ஆராய்வான் செய்க வினை.

Vaari Perukki Valampatuththu Utravai
Aaraaivaan Seyka Vinai

Pope (1886)Who swells the revenues, spreads plenty o'er the land, Seeks out what hinders progress, his the workman's hand

MeaningLet him do (the king's) work who can enlarge the sources (of revenue), increase wealth and considerately prevent the accidents (which would destroy it)

513

அன்பறிவு தேற்றம் அவாவின்மை இந்நான்கும்
நன்குடையான் கட்டே தெளிவு.

Anparivu Thetram Avaavinmai Innaankum
Nankutaiyaan Katte Thelivu

Pope (1886)A loyal love with wisdom, clearness, mind from avarice free; Who hath these four good gifts should ever trusted be

MeaningLet the choice (of a king) fall upon him who largely possesses these four things, love, knowledge, a clear mind and freedom from covetousness

514

எனைவகையான் தேறியக் கண்ணும் வினைவகையான்
வேறாகும் மாந்தர் பலர்.

Enaivakaiyaan Theriyak Kannum Vinaivakaiyaan
Veraakum Maandhar Palar

Pope (1886)Even when tests of every kind are multiplied, Full many a man proves otherwise, by action tried

MeaningEven when (a king) has tried them in every possible way, there are many men who change, from the nature of the works (in which they may be employed)

515

அறிந்தாற்றிச் செய்கிற்பாற்கு அல்லால் வினைதான்
சிறந்தானென்று ஏவற்பாற் றன்று.

Arindhaatrich Cheykirpaarku Allaal Vinaidhaan
Sirandhaanendru Evarpaar Randru

Pope (1886)No specious fav'rite should the king's commission bear, But he that knows, and work performs with patient care

Meaning(A king's) work can only be accomplished by a man of wisdom and patient endurance; it is not of a nature to be given to one from mere personal attachment

516

செய்வானை நாடி வினைநாடிக் காலத்தோடு
எய்த உணர்ந்து செயல்.

Seyvaanai Naati Vinainaatik Kaalaththotu
Eydha Unarndhu Seyal

Pope (1886)Let king first ask, 'Who shall the deed perform?' and 'What the deed?'Of hour befitting both assured, let every work proceed

MeaningLet (a king) act, after having considered the agent (whom he is to employ), the deed (he desires to do), and the time which is suitable to it

518

வினைக்குரிமை நாடிய பின்றை அவனை
அதற்குரிய னாகச் செயல்.

Vinaik Kurimai Naatiya Pindrai
Avanai Adharkuriya Naakach Cheyal

Pope (1886)As each man's special aptitude is known, Bid each man make that special work his own

MeaningHaving considered what work a man is fit for, let (the king) employ him in that work

519

வினைக்கண் வினையுடையான் கேண்மைவே றாக
நினைப்பானை நீங்கும் திரு.

Vinaikkan Vinaiyutaiyaan Kenmaive Raaka
Ninaippaanai Neengum Thiru

Pope (1886)Fortune deserts the king who ill can bear, Informal friendly ways of men his tolls who share

MeaningProsperity will leave (the king) who doubts the friendship of the man who steadily labours in the discharge of his duties

520

நாடோறும் நாடுக மன்னன் வினைசெய்வான்
கோடாமை கோடா துலகு.

Naatorum Naatuka Mannan Vinaiseyvaan
Kotaamai Kotaa Thulaku

Pope (1886)Let king search out his servants' deeds each day; When these do right, the world goes rightly on its way

MeaningLet a king daily examine the conduct of his servants; if they do not act crookedly, the world will not act crookedly

53சுற்றந் தழால் SutrandhazhaalCherishing Kinsmen couplets 521–530

Cherishing kin: relatives who stay loyal in poverty are the true wealth of a person.

Home & familySociety

521key couplet

பற்றற்ற கண்ணும் பழைமைபா ராட்டுதல்
சுற்றத்தார் கண்ணே உள.

Patratra Kannum Pazhaimaipaa Raattudhal
Sutraththaar Kanne Ula

Pope (1886)When wealth is fled, old kindness still to show, Is kindly grace that only kinsmen know

MeaningEven when (a man's) property is all gone, relatives will act towards him with their accustomed (kindness)

Word by word
பற்றற்றwhen wealth is gone
கண்ணும்even then
பழைமைபாthe old bond
ராட்டுதல்to cherish
சுற்றத்தார்among kinsmen
கண்ணேonly
உளis found

InsightTrue kinship shows when nothing is left to gain.

522

விருப்பறாச் சுற்றம் இயையின் அருப்பறா
ஆக்கம் பலவும் தரும்.

Virupparaach Chutram Iyaiyin Arupparaa
Aakkam Palavum Tharum

Pope (1886)The gift of kin's unfailing love bestowsMuch gain of good, like flower that fadeless blows

MeaningIf (a man's) relatives remain attached to him with unchanging love, it will be a source of everincreasing wealth

523

அளவளா வில்லாதான் வாழ்க்கை குளவளாக்
கோடின்றி நீர்நிறைந் தற்று.

Alavalaa Villaadhaan Vaazhkkai Kulavalaak
Kotindri Neernirain Thatru

Pope (1886)His joy of life who mingles not with kinsmen gathered round, Is lake where streams pour in, with no encircling bound

MeaningThe wealth of one who does not mingle freely with his relatives, will be like the filling of water in a

524

சுற்றத்தால் சுற்றப் படஒழுகல் செல்வந்தான்
பெற்றத்தால் பெற்ற பயன்.

Sutraththaal Sutrap Pataozhukal Selvandhaan
Petraththaal Petra Payan

Pope (1886)The profit gained by wealth's increase, Is living compassed round by relatives in peace

MeaningTo live surrounded by relatives, is the advantage to be derived from the acquisition of wealth

525

கொடுத்தலும் இன்சொலும் ஆற்றின் அடுக்கிய
சுற்றத்தால் சுற்றப் படும்.

Kotuththalum Insolum Aatrin Atukkiya
Sutraththaal Sutrap Patum

Pope (1886)Who knows the use of pleasant words, and liberal gifts can give, Connections, heaps of them, surrounding him shall live

MeaningHe will be surrounded by numerous relatives who manifests generosity and affability

526

பெருங்கொடையான் பேணான் வெகுளி அவனின்
மருங்குடையார் மாநிலத்து இல்.

Perungotaiyaan Penaan Vekuli Avanin
Marungutaiyaar Maanilaththu Il

Pope (1886)Than one who gifts bestows and wrath restrains, Through the wide world none larger following gains

MeaningNo one, in all the world, will have so many relatives (about him), as he who makes large gift, and does not give way to anger

527

காக்கை கரவா கரைந்துண்ணும் ஆக்கமும்
அன்னநீ ரார்க்கே உள.

Kaakkai Karavaa Karaindhunnum Aakkamum
Annanee Raarkke Ula

Pope (1886)The crows conceal not, call their friends to come, then eat; Increase of good such worthy ones shall meet

MeaningThe crows do not conceal (their prey), but will call out for others (to share with them) while they eat it; wealth will be with those who show a similar disposition (towards their relatives)

528

பொதுநோக்கான் வேந்தன் வரிசையா நோக்கின்
அதுநோக்கி வாழ்வார் பலர்.

Podhunokkaan Vendhan Varisaiyaa Nokkin
Adhunokki Vaazhvaar Palar

Pope (1886)Where king regards not all alike, but each in his degree,'Neath such discerning rule many dwell happily

MeaningMany relatives will live near a king, when they observe that he does not look on all alike, but that he looks on each man according to his merit

529

தமராகிக் தற்றுறந்தார் சுற்றம் அமராமைக்
காரணம் இன்றி வரும்.

Thamaraakik Thatrurandhaar Sutram Amaraamaik
Kaaranam Indri Varum

Pope (1886)Who once were his, and then forsook him, as beforeWill come around, when cause of disagreement is no more

MeaningThose who have been friends and have afterwards forsaken him, will return and join themselves (to him), when the cause of disagreement is not to be found in him

530

உழைப்பிரிந்து காரணத்தின் வந்தானை வேந்தன்
இழைத் திருந்து எண்ணிக் கொளல்.

Uzhaippirindhu Kaaranaththin Vandhaanai Vendhan
Izhaith Thirundhu Ennik Kolal

Pope (1886)Who causeless went away, then to return, for any cause, ask leave; The king should sift their motives well, consider, and receive

MeaningWhen one may have left him, and for some cause has returned to him, let the king fulfil the object (for which he has come back) and thoughtfully receive him again

54பொச்சாவாமை PochchaavaamaiUnforgetfulness couplets 531–540

Unforgetfulness: heedlessness in the intoxication of joy is worse than great anger.

The mindSelf-control

531key couplet

இறந்த வெகுளியின் தீதே சிறந்த
உவகை மகிழ்ச்சியிற் சோர்வு.

Irandha Vekuliyin Theedhe Sirandha
Uvakai Makizhchchiyir Sorvu

Pope (1886)'Tis greater ill, it rapture of o'erweening gladness to the soulBring self-forgetfulness than if transcendent wrath control

MeaningMore evil than excessive anger, is forgetfulness which springs from the intoxication of great joy

Word by word
இறந்தexcessive
வெகுளியின்than anger
தீதேworse
சிறந்தgreat
உவகைin joy
மகிழ்ச்சியிற்in delight
சோர்வுforgetfulness, heedlessness

InsightPramāda, carelessness, is the subtle enemy of the successful — the Kaṭha Upaniṣad calls the path a razor’s edge for this reason.

532

பொச்சாப்புக் கொல்லும் புகழை அறிவினை
நிச்ச நிரப்புக் கொன் றாங்கு.

Pochchaappuk Kollum Pukazhai Arivinai
Nichcha Nirappuk Kon Raangu

Pope (1886)Perpetual, poverty is death to wisdom of the wise; When man forgets himself his glory dies

MeaningForgetfulness will destroy fame, even as constant poverty destroys knowledge

533

பொச்சாப்பார்க் கில்லை புகழ்மை அதுஉலகத்து
எப்பால்நூ லோர்க்கும் துணிவு.

Pochchaappaark Killai Pukazhmai Adhuulakaththu
Eppaalnoo Lorkkum Thunivu

Pope (1886)'To self-oblivious men no praise'; this ruleDecisive wisdom sums of every school

MeaningThoughtlessness will never acquire fame; and this tenet is upheld by all treatises in the world

534

அச்ச முடையார்க்கு அரணில்லை ஆங்கில்லை
பொச்சாப் புடையார்க்கு நன்கு.

Achcha Mutaiyaarkku Aranillai Aangillai
Pochchaap Putaiyaarkku Nanku

Pope (1886)'To cowards is no fort's defence'; e'en soThe self-oblivious men no blessing know

MeaningJust as the coward has no defence (by whatever fortifications ha may be surrounded), so the thoughtless has no good (whatever advantages he may possess)

535

முன்னுறக் காவாது இழுக்கியான் தன்பிழை
பின்னூறு இரங்கி விடும்.

Munnurak Kaavaadhu Izhukkiyaan Thanpizhai
Pinnooru Irangi Vitum

Pope (1886)To him who nought foresees, recks not of anything, The after woe shall sure repentance bring

MeaningThe thoughtless man, who provides not against the calamities that may happen, will afterwards repent for his fault

536

இழுக்காமை யார்மாட்டும் என்றும் வழுக்காமை
வாயின் அதுவொப்பது இல்.

Izhukkaamai Yaarmaattum Endrum Vazhukkaamai
Vaayin Adhuvoppadhu Il

Pope (1886)Towards all unswerving, ever watchfulness of soul retain, Where this is found there is no greater gain

MeaningThere is nothing comparable with the possession of unfailing thoughtfulness at all times; and towards all persons

537

அரியஎன்று ஆகாத இல்லைபொச் சாவாக்
கருவியால் போற்றிச் செயின்.

Ariyaendru Aakaadha Illaipoch Chaavaak
Karuviyaal Potrich Cheyin

Pope (1886)Though things are arduous deemed, there's nought may not be won, When work with mind's unslumbering energy and thought is done

MeaningThere is nothing too difficult to be accomplished, if a man set about it carefully, with unflinching endeavour

538

புகழ்ந்தவை போற்றிச் செயல்வேண்டும் செய்யாது
இகழ்ந்தார்க்கு எழுமையும் இல்.

Pukazhndhavai Potrich Cheyalventum Seyyaadhu
Ikazhndhaarkku Ezhumaiyum Il

Pope (1886)Let things that merit praise thy watchful soul employ; Who these despise attain through sevenfold births no joy

MeaningLet (a man) observe and do these things which have been praised (by the wise); if he neglects and fails to perform them, for him there will be no (happiness) throughout the seven births

539

இகழ்ச்சியின் கெட்டாரை உள்ளுக தாந்தம்
மகிழ்ச்சியின் மைந்துறும் போழ்து.

Ikazhchchiyin Kettaarai Ulluka Thaandham
Makizhchchiyin Maindhurum Pozhdhu

Pope (1886)Think on the men whom scornful mind hath brought to nought, When exultation overwhelms thy wildered thought

MeaningLet (a king) think of those who have been ruined by neglect, when his mind is elated with joy

540

உள்ளியது எய்தல் எளிதுமன் மற்றுந்தான்
உள்ளியது உள்ளப் பெறின்.

Ulliyadhu Eydhal Elidhuman Matrundhaan
Ulliyadhu Ullap Perin

Pope (1886)'Tis easy what thou hast in mind to gain, If what thou hast in mind thy mind retain

MeaningIt is easy for (one) to obtain whatever he may think of, if he can again think of it

55செங்கோன்மை SengonmaiThe Right Sceptre couplets 541–550

The just sceptre: the king’s justice, not his spear, gives victory; it protects even the rain and the harvest.

Justice & fairnessKingship & governance

541key couplet

ஓர்ந்துகண் ணோடாது இறைபுரிந்து யார்மாட்டும்
தேர்ந்துசெய் வஃதே முறை.

Orndhukan Notaadhu Iraipurindhu Yaarmaattum
Therndhusey Vaqdhe Murai

Pope (1886)Search out, to no one favour show; with heart that justice lovesConsult, then act; this is the rule that right approves

MeaningTo examine into (the crimes which may be committed), to show no favour (to any one), to desire to act with impartiality towards all, and to inflict (such punishments) as may be wisely resolved on,

Word by word
ஓர்ந்துகண்examining
ணோடாதுwithout favour
இறைபுரிந்துdesiring (justice)
யார்மாட்டும்to anyone
தேர்ந்துசெய்deciding, acting
வஃதேthat alone
முறைis justice

InsightCeṅkōl, the straight sceptre, is the Tamil ideal of Rāma-rājya: rule by law, impartially.

542

வானோக்கி வாழும் உலகெல்லாம் மன்னவன்
கோல் நோக்கி வாழுங் குடி.

Vaanokki Vaazhum Ulakellaam Mannavan
Kol Nokki Vaazhung Kuti

Pope (1886)All earth looks up to heav'n whence raindrops fall; All subjects look to king that ruleth all

MeaningWhen there is rain, the living creation thrives; and so when the king rules justly, his subjects thrive

543

அந்தணர் நூற்கும் அறத்திற்கும் ஆதியாய்
நின்றது மன்னவன் கோல்.

Andhanar Noorkum Araththirkum Aadhiyaai
Nindradhu Mannavan Kol

Pope (1886)Learning and virtue of the sages spring, From all-controlling sceptre of the king

MeaningThe sceptre of the king is the firm support of the Vedas of the Brahmin, and of all virtues therein described

544

குடிதழீஇக் கோலோச்சும் மாநில மன்னன்
அடிதழீஇ நிற்கும் உலகு.

Kutidhazheeik Kolochchum Maanila Mannan
Atidhazheei Nirkum Ulaku

Pope (1886)Whose heart embraces subjects all, lord over mighty landWho rules, the world his feet embracing stands

MeaningThe world will constantly embrace the feet of the great king who rules over his subjects with love

545

இயல்புளிக் கோலோச்சும் மன்னவன் நாட்ட
பெயலும் விளையுளும் தொக்கு.

Iyalpulik Kolochchum Mannavan Naatta
Peyalum Vilaiyulum Thokku

Pope (1886)Where king, who righteous laws regards, the sceptre wields, There fall the showers, there rich abundance crowns the fields

MeaningRain and plentiful crops will ever dwell together in the country of the king who sways his sceptre with justice

546

வேலன்று வென்றி தருவது மன்னவன்
கோலதூஉங் கோடா தெனின்.

Velandru Vendri Tharuvadhu Mannavan
Koladhooung Kotaa Thenin

Pope (1886)Not lance gives kings the victory, But sceptre swayed with equity

MeaningIt is not the javelin that gives victory, but the king's sceptre, if it do no injustice

547

இறைகாக்கும் வையகம் எல்லாம் அவனை
முறைகாக்கும் முட்டாச் செயின்.

Iraikaakkum Vaiyakam Ellaam Avanai
Muraikaakkum Muttaach Cheyin

Pope (1886)The king all the whole realm of earth protects; And justice guards the king who right respects

MeaningThe king defends the whole world; and justice, when administered without defect, defends the king

548

எண்பதத்தான் ஓரா முறைசெய்யா மன்னவன்
தண்பதத்தான் தானே கெடும்.

Enpadhaththaan Oraa Muraiseyyaa Mannavan
Thanpadhaththaan Thaane Ketum

Pope (1886)Hard of access, nought searching out, with partial handThe king who rules, shall sink and perish from the land

MeaningThe king who gives not facile audience (to those who approach him), and who does not examine and pass judgment (on their complaints), will perish in disgrace

549

குடிபுறங் காத்தோம்பிக் குற்றம் கடிதல்
வடுவன்று வேந்தன் தொழில்.

Kutipurang Kaaththompik Kutram Katidhal
Vatuvandru Vendhan Thozhil

Pope (1886)Abroad to guard, at home to punish, bringsNo just reproach; 'tis work assigned to kings

MeaningIn guarding his subjects (against injury from others), and in preserving them himself; to punish crime

550

கொலையிற் கொடியாரை வேந்தொறுத்தல் பைங்கூழ்
களைகட் டதனொடு நேர்.

Kolaiyir Kotiyaarai Vendhoruththal Paingoozh
Kalaikat Tadhanotu Ner

Pope (1886)By punishment of death the cruel to restrain, Is as when farmer frees from weeds the tender grain

MeaningFor a king to punish criminals with death, is like pulling up the weeds in the green corn

56கொடுங்கோன்மை KotungonmaiThe Cruel Sceptre couplets 551–560

The cruel sceptre: a ruler who oppresses is worse than a murderer.

Justice & fairnessKingship & governance

551key couplet

கொலைமேற்கொண் டாரிற் கொடிதே அலைமேற்கொண்டு
அல்லவை செய்தொழுகும் வேந்து.

Kolaimerkon Taarir Kotidhe Alaimerkontu
Allavai Seydhozhukum Vendhu

Pope (1886)Than one who plies the murderer's trade, more cruel is the kingWho all injustice works, his subjects harassing

MeaningThe king who gives himself up to oppression and acts unjustly (towards his subjects) is more cruel than the man who leads the life of a murderer

Word by word
கொலைமேற்கொண்than those given to killing
டாரிற்↳ completes the word before
கொடிதேmore cruel
அலைமேற்கொண்டுgiven to oppression
அல்லவை↳ completes the word before
செய்தொழுகும்doing wrongs
வேந்துthe king (who)

InsightTyranny is murder multiplied. Valluvar’s politics are moral before they are practical.

552

வேலொடு நின்றான் இடுவென் றதுபோலும்
கோலொடு நின்றான் இரவு.

Velotu Nindraan Ituven Radhupolum
Kolotu Nindraan Iravu

Pope (1886)As 'Give' the robber cries with lance uplift, So kings with sceptred hand implore a gift

MeaningThe request (for money) of him who holds the sceptre is like the word of a highway robber who stands with a weapon in hand and says "give up your wealth"

553

நாடொறும் நாடி முறைசெய்யா மன்னவன்
நாடொறும் நாடு கெடும்.

Naatorum Naati Muraiseyyaa Mannavan
Naatorum Naatu Ketum

Pope (1886)Who makes no daily search for wrongs, nor justly rules, that kingDoth day by day his realm to ruin bring

MeaningThe country of the king who does not daily examine into the wrongs done and distribute justice, will daily fall to ruin

554

கூழுங் குடியும் ஒருங்கிழக்கும் கோல்கோடிச்
சூழாது செய்யும் அரசு.

Koozhung Kutiyum Orungizhakkum Kolkotich
Choozhaadhu Seyyum Arasu

Pope (1886)Whose rod from right deflects, who counsel doth refuse, At once his wealth and people utterly shall lose

MeaningThe king, who, without reflecting (on its evil consequences), perverts justice, will lose at once both his wealth and his subjects

555

அல்லற்பட்டு ஆற்றாது அழுதகண் ணீரன்றே
செல்வத்தைத் தேய்க்கும் படை

Allarpattu Aatraadhu Azhudhakan Neerandre
Selvaththaith Theykkum Patai

Pope (1886)His people's tears of sorrow past endurance, are not theySharp instruments to wear the monarch's wealth away

MeaningWill not the tears, shed by a people who cannot endure the oppression which they suffer (from their king), become a saw to waste away his wealth ?

556

மன்னர்க்கு மன்னுதல் செங்கோன்மை அஃதின்றேல்
மன்னாவாம் மன்னர்க் கொளி.

Mannarkku Mannudhal Sengonmai Aqdhindrel
Mannaavaam Mannark Koli

Pope (1886)To rulers' rule stability is sceptre right; When this is not, quenched is the rulers' light

MeaningRighteous government gives permanence to (the fame of) kings; without that their fame will have no endurance

557

துளியின்மை ஞாலத்திற்கு எற்றற்றே வேந்தன்
அளியின்மை வாழும் உயிர்க்கு.

Thuliyinmai Gnaalaththirku Etratre Vendhan
Aliyinmai Vaazhum Uyirkku

Pope (1886)As lack of rain to thirsty lands beneath, Is lack of grace in kings to all that breathe

MeaningAs is the world without rain, so live a people whose king is without kindness

558

இன்மையின் இன்னாது உடைமை முறைசெய்யா
மன்னவன் கோற்கீழ்ப் படின்.

Inmaiyin Innaadhu Utaimai Muraiseyyaa
Mannavan Korkeezhp Patin

Pope (1886)To poverty it adds a sharper sting, To live beneath the sway of unjust king

MeaningProperty gives more sorrow than poverty, to those who live under the sceptre of a king without justice

559

முறைகோடி மன்னவன் செய்யின் உறைகோடி
ஒல்லாது வானம் பெயல்.

Muraikoti Mannavan Seyyin Uraikoti
Ollaadhu Vaanam Peyal

Pope (1886)Where king from right deflecting, makes unrighteous gain, The seasons change, the clouds pour down no rain

MeaningIf the king acts contrary to justice, rain will become unseasonable, and the heavens will withhold their showers

560

ஆபயன் குன்றும் அறுதொழிலோர் நூல்மறப்பர்
காவலன் காவான் எனின்.

Aapayan Kundrum Arudhozhilor Noolmarappar
Kaavalan Kaavaan Enin

Pope (1886)Where guardian guardeth not, udder of kine grows dry, And Brahmans' sacred lore will all forgotten lie

MeaningIf the guardian (of the country) neglects to guard it, the produce of the cows will fail, and the men of six duties viz, the Brahmins will forget the vedas

57வெருவந்த செய்யாமை VeruvandhaseyyaamaiAbsence of Terrorism couplets 561–570

Absence of terrorism: punish in measure, so the offence is not repeated, not to inspire fear.

Justice & fairnessKingship & governance

561key couplet

தக்காங்கு நாடித் தலைச்செல்லா வண்ணத்தால்
ஒத்தாங்கு ஒறுப்பது வேந்து.

Thakkaangu Naatith Thalaichchellaa Vannaththaal
Oththaangu Oruppadhu Vendhu

Pope (1886)Who punishes, investigation made in due degree, So as to stay advance of crime, a king is he

MeaningHe is a king who having equitably examined (any injustice which has been brought to his notice), suitably punishes it, so that it may not be again committed

Word by word
தக்காங்குfittingly
நாடித்examining
தலைச்செல்லாso that it does not recur
வண்ணத்தால்in a manner
ஒத்தாங்குin proportion
ஒறுப்பதுpunishes
வேந்துis the king

InsightPunishment for correction, not terror — proportion is justice.

562

கடிதோச்சி மெல்ல எறிக நெடிதாக்கம்
நீங்காமை வேண்டு பவர்.

Katidhochchi Mella Erika Netidhaakkam
Neengaamai Ventu Pavar

Pope (1886)For length of days with still increasing joys on Heav'n who call, Should raise the rod with brow severe, but let it gently fall

MeaningLet the king, who desires that his prosperity may long remain, commence his preliminary enquires with strictness, and then punish with mildness

563

வெருவந்த செய்தொழுகும் வெங்கோல னாயின்
ஒருவந்தம் ஒல்லைக் கெடும்.

Veruvandha Seydhozhukum Vengola Naayin
Oruvandham Ollaik Ketum

Pope (1886)Where subjects dread of cruel wrongs endure, Ruin to unjust king is swift and sure

MeaningThe cruel-sceptred king, who acts so as to put his subjects in fear, will certainly and quickly come to ruin

564

இறைகடியன் என்றுரைக்கும் இன்னாச்சொல் வேந்தன்
உறைகடுகி ஒல்லைக் கெடும்.

Iraikatiyan Endruraikkum Innaachchol Vendhan
Uraikatuki Ollaik Ketum

Pope (1886)'Ah! cruel is our king', where subjects sadly say, His age shall dwindle, swift his joy of life decay

MeaningThe king who is spoken of as cruel will quickly perish; his life becoming shortened

565

அருஞ்செவ்வி இன்னா முகத்தான் பெருஞ்செல்வம்
பேஎய்கண் டன்னது உடைத்து.

Arunjevvi Innaa Mukaththaan Perunjelvam
Peeykan Tannadhu Utaiththu

Pope (1886)Whom subjects scarce may see, of harsh forbidding countenance; His ample wealth shall waste, blasted by demon's glance

MeaningThe great wealth of him who is difficult of access and possesses a sternness of countenance, is like that which has been obtained by a devil

566

கடுஞ்சொல்லன் கண்ணிலன் ஆயின் நெடுஞ்செல்வம்
நீடின்றி ஆங்கே கெடும்.

Katunjollan Kannilan Aayin Netunjelvam
Neetindri Aange Ketum

Pope (1886)The tyrant, harsh in speach and hard of eye, His ample joy, swift fading, soon shall die

MeaningThe abundant wealth of the king whose words are harsh and whose looks are void of kindness, will instantly perish instead of abiding long, with him

567

கடுமொழியும் கையிகந்த தண்டமும் வேந்தன்
அடுமுரண் தேய்க்கும் அரம்.

Katumozhiyum Kaiyikandha Thantamum Vendhan
Atumuran Theykkum Aram

Pope (1886)Harsh words and punishments severe beyond the right, Are file that wears away the monarch's conquering might

MeaningSevere words and excessive punishments will be a file to waste away a king's power for destroying (his enemies)

568

இனத்தாற்றி எண்ணாத வேந்தன் சினத்தாற்றிச்
சீறிற் சிறுகும் திரு.

Inaththaatri Ennaadha Vendhan Sinaththaatrich
Cheerir Sirukum Thiru

Pope (1886)Who leaves the work to those around, and thinks of it no more; If he in wrathful mood reprove, his prosperous days are o'er

MeaningThe prosperity of that king will waste away, who without reflecting (on his affairs himself), commits them to his ministers, and (when a failure occurs) gives way to anger, and rages against them

569

செருவந்த போழ்திற் சிறைசெய்யா வேந்தன்
வெருவந்து வெய்து கெடும்.

Seruvandha Pozhdhir Siraiseyyaa Vendhan
Veruvandhu Veydhu Ketum

Pope (1886)Who builds no fort whence he may foe defy, In time of war shall fear and swiftly die

MeaningThe king who has not provided himself with a place of defence, will in times of war be seized with fear and quickly perish

570

கல்லார்ப் பிணிக்கும் கடுங்கோல் அதுவல்லது
இல்லை நிலக்குப் பொறை.

Kallaarp Pinikkum Katungol Adhuvalladhu
Illai Nilakkup Porai

Pope (1886)Tyrants with fools their counsels share:Earth can no heavier burthen bear

MeaningThe earth bears up no greater burden than ignorant men whom a cruel sceptre attaches to itself (as the ministers of its evil deeds)

58கண்ணோட்டம் KannottamBenignity couplets 571–580

Benignity (kaṇṇōṭṭam): kindness in the eye; the world exists through it.

CompassionKingship & governance

571key couplet

கண்ணோட்டம் என்னும் கழிபெருங் காரிகை
உண்மையான் உண்டிவ் வுலகு.

Kannottam Ennum Kazhiperung Kaarikai
Unmaiyaan Untiv Vulaku

Pope (1886)Since true benignity, that grace exceeding great, residesIn kingly souls, world in happy state abides

MeaningThe world exists through that greatest ornament (of princes), a gracious demeanour

Word by word
கண்ணோட்டம்benignity
என்னும்called
கழிபெருங்the very great
காரிகைgrace, beauty
உண்மையான்because it exists
உண்டிவ்exists
வுலகுthis world

InsightCompassion is called the world’s beauty and its support — the Upaniṣadic dayā as cosmic law.

572

கண்ணோட்டத் துள்ளது உலகியல் அஃதிலார்
உண்மை நிலக்குப் பொறை.

Kannottath Thulladhu Ulakiyal Aqdhilaar
Unmai Nilakkup Porai

Pope (1886)The world goes on its wonted way, since grace benign is there; All other men are burthen for the earth to bear

MeaningThe prosperity of the world springs from the kindliness, the existence of those who have no (kindliness) is a burden to the earth

573

பண்என்னாம் பாடற்கு இயைபின்றேல் கண்என்னாம்
கண்ணோட்டம் இல்லாத கண்.

Panennaam Paatarku Iyaipindrel Kanennaam
Kannottam Illaadha Kan

Pope (1886)Where not accordant with the song, what use of sounding chordsWhat gain of eye that no benignant light affords

MeaningOf what avail is a song if it be inconsistent with harmony ? what is the use of eyes which possess no kindliness

574

உளபோல் முகத்தெவன் செய்யும் அளவினால்
கண்ணோட்டம் இல்லாத கண்.

Ulapol Mukaththevan Seyyum Alavinaal
Kannottam Illaadha Kan

Pope (1886)The seeming eye of face gives no expressive light, When not with duly meted kindness bright

MeaningBeyond appearing to be in the face, what good do they do, those eyes in which is no well-regulated kindness ?

575

கண்ணிற்கு அணிகலம் கண்ணோட்டம் அஃதின்றேல்
புண்ணென்று உணரப் படும்

Kannirku Anikalam Kannottam Aqdhindrel
Punnendru Unarap Patum

Pope (1886)Benignity is eyes' adorning grace; Without it eyes are wounds disfiguring face

MeaningKind looks are the ornaments of the eyes; without these they will be considered (by the wise) to be merely two sores

576

மண்ணோ டியைந்த மரத்தனையர் கண்ணோ
டியைந்துகண் ணோடா தவர்.

Manno Tiyaindha Maraththanaiyar Kanno
Tiyaindhukan Notaa Thavar

Pope (1886)Whose eyes 'neath brow infixed diffuse no rayOf grace; like tree in earth infixed are they

MeaningThey resemble the trees of the earth, who although they have eyes, never look kindly (on others)

577

கண்ணோட்டம் இல்லவர் கண்ணிலர் கண்ணுடையார்
கண்ணோட்டம் இன்மையும் இல்.

Kannottam Illavar Kannilar Kannutaiyaar
Kannottam Inmaiyum Il

Pope (1886)Eyeless are they whose eyes with no benignant lustre shine; Who've eyes can never lack the light of grace benign

MeaningMen without kind looks are men without eyes; those who (really) have eyes are also not devoid of kind looks

578

கருமம் சிதையாமல் கண்ணோட வல்லார்க்கு
உரிமை உடைத்திவ் வுலகு.

Karumam Sidhaiyaamal Kannota Vallaarkku
Urimai Utaiththiv Vulaku

Pope (1886)Who can benignant smile, yet leave no work undone; By them as very own may all the earth be won

MeaningThe world is theirs (kings) who are able to show kindness, without injury to their affairs, (administration of justice)

579

ஒறுத்தாற்றும் பண்பினார் கண்ணும்கண் ணோடிப்
பொறுத்தாற்றும் பண்பே தலை.

Oruththaatrum Panpinaar Kannumkan Notip
Poruththaatrum Panpe Thalai

Pope (1886)To smile on those that vex, with kindly face, Enduring long, is most excelling grace

MeaningPatiently to bear with, and show kindness to those who grieve us, is the most excellent of all dispositions

580

பெயக்கண்டும் நஞ்சுண் டமைவர் நயத்தக்க
நாகரிகம் வேண்டு பவர்.

Peyakkantum Nanjun Tamaivar Nayaththakka
Naakarikam Ventu Pavar

Pope (1886)They drink with smiling grace, though poison interfused they see, Who seek the praise of all-esteemed courtesy

MeaningThose who desire (to cultivate that degree of) urbanity which all shall love, even after swallowing the poison served to them by their friends, will be friendly with them

59ஒற்றாடல் OtraatalDetectives couplets 581–590

Spies: intelligence and the books of law are the ruler’s two eyes.

Kingship & governance

581key couplet

ஒற்றும் உரைசான்ற நூலும் இவையிரண்டும்
தெற்றென்க மன்னவன் கண்.

Otrum Uraisaandra Noolum Ivaiyirantum
Thetrenka Mannavan Kan

Pope (1886)These two: the code renowned and spies, In these let king confide as eyes

MeaningLet a king consider as his eyes these two things, a spy and a book (of laws) universally esteemed

Word by word
ஒற்றும்spies
உரைசான்றwell-regarded
நூலும்and the treatise (of law)
இவையிரண்டும்these two
தெற்றென்கlet him know as
மன்னவன்the king’s
கண்eyes

InsightInformation and principle: one tells what is happening, the other what ought to happen.

582

எல்லார்க்கும் எல்லாம் நிகழ்பவை எஞ்ஞான்றும்
வல்லறிதல் வேந்தன் தொழில்.

Ellaarkkum Ellaam Nikazhpavai Egngnaandrum
Vallaridhal Vendhan Thozhil

Pope (1886)Each day, of every subject every deed,'Tis duty of the king to learn with speed

Meaning'Tis duty of the king to learn with speed

583

ஒற்றினான் ஒற்றிப் பொருள்தெரியா மன்னவன்
கொற்றங் கொளக்கிடந்தது இல்.

Otrinaan Otrip Poruldheriyaa Mannavan
Kotrang Kolakkitandhadhu Il

Pope (1886)By spies who spies, not weighing things they bring, Nothing can victory give to that unwary king

MeaningThere is no way for a king to obtain conquests, who knows not the advantage of discoveries made by a spy

584

வினைசெய்வார் தம்சுற்றம் வேண்டாதார் என்றாங்கு
அனைவரையும் ஆராய்வது ஒற்று.

Vinaiseyvaar Thamsutram Ventaadhaar Endraangu
Anaivaraiyum Aaraaivadhu Otru

Pope (1886)His officers, his friends, his enemies, All these who watch are trusty spies

MeaningHe is a spy who watches all men, to wit, those who are in the king's employment, his relatives, and his enemies

585

கடாஅ உருவொடு கண்ணஞ்சாது யாண்டும்
உகாஅமை வல்லதே ஒற்று.

Kataaa Uruvotu Kannanjaadhu Yaantum
Ukaaamai Valladhe Otru

Pope (1886)Of unsuspected mien and all-unfearing eyes, Who let no secret out, are trusty spies

MeaningA spy is one who is able to assume an appearance which may create no suspicion (in the minds of others), who fears no man's face, and who never reveals (his purpose)

586

துறந்தார் படிவத்த ராகி இறந்தாராய்ந்து
என்செயினும் சோர்விலது ஒற்று.

Thurandhaar Pativaththa Raaki Irandhaaraaindhu
Enseyinum Sorviladhu Otru

Pope (1886)As monk or devotee, through every hindrance making way, A spy, whate'er men do, must watchful mind display

MeaningHe is a spy who, assuming the appearance of an ascetic, goes into (whatever place he wishes), examines into (all, that is needful), and never discovers himself, whatever may be done to him

587

மறைந்தவை கேட்கவற் றாகி அறிந்தவை
ஐயப்பாடு இல்லதே ஒற்று.

Maraindhavai Ketkavar Raaki Arindhavai
Aiyappaatu Illadhe Otru

Pope (1886)A spy must search each hidden matter out, And full report must render, free from doubt

MeaningA spy is one who is able to discover what is hidden and who retains no doubt concerning what he has known

588

ஒற்றொற்றித் தந்த பொருளையும் மற்றுமோர்
ஒற்றினால் ஒற்றிக் கொளல்.

Otrotrith Thandha Porulaiyum Matrumor
Otrinaal Otrik Kolal

Pope (1886)Spying by spies, the things they tellTo test by other spies is well

MeaningLet not a king receive the information which a spy has discovered and made known to him, until he has examined it by another spy

589

ஒற்றெற் றுணராமை ஆள்க உடன்மூவர்
சொற்றொக்க தேறப் படும்.

Otrer Runaraamai Aalka Utanmoovar
Sotrokka Therap Patum

Pope (1886)One spy must not another see: contrive it so; And things by three confirmed as truth you know

MeaningLet a king employ spies so that one may have no knowledge of the other; and when the information of three agrees together, let him receive it

590

சிறப்பறிய ஒற்றின்கண் செய்யற்க செய்யின்
புறப்படுத்தான் ஆகும் மறை.

Sirappariya Otrinkan Seyyarka Seyyin
Purappatuththaan Aakum Marai

Pope (1886)Reward not trusty spy in others' sight, Or all the mystery will come to light

MeaningLet not a king publicly confer on a spy any marks of his favour; if he does, he will divulge his own secret

60ஊக்கம் உடைமை OokkamutaimaiEnergy couplets 591–600

Energy (ūkkam): energy is the wealth that is truly one’s own; height comes from the mind.

Action & effortThe mind

595key couplet

வெள்ளத் தனைய மலர்நீட்டம் மாந்தர்தம்
உள்ளத் தனையது உயர்வு.

Vellath Thanaiya Malarneettam Maandhardham
Ullath Thanaiyadhu Uyarvu

Pope (1886)With rising flood the rising lotus flower its stem unwinds; The dignity of men is measured by their minds

MeaningThe stalks of water-flowers are proportionate to the depth of water; so is men's greatness proportionate to their minds

Word by word
வெள்ளத்to the water’s depth
தனையin measure
மலர்நீட்டம்the lotus stalk’s length
மாந்தர்தம்of men
உள்ளத்↳ completes the word before
தனையதுto their mind
உயர்வுin measure, their height

InsightAs the lotus rises with the water, a person rises with the mind. Aspiration, not circumstance, sets one’s height.

591

உடையர் எனப்படுவது ஊக்கம் அஃதில்லார்
உடையது உடையரோ மற்று.

Utaiyar Enappatuvadhu Ookkam Aqdhillaar
Utaiyadhu Utaiyaro Matru

Pope (1886)'Tis energy gives men o'er that they own a true control; They nothing own who own not energy of soul

MeaningEnergy makes out the man of property; as for those who are destitute of it, do they (really) possess what they possess ?

592

உள்ளம் உடைமை உடைமை பொருளுடைமை
நில்லாது நீங்கி விடும்.

Ullam Utaimai Utaimai Porulutaimai
Nillaadhu Neengi Vitum

Pope (1886)The wealth of mind man owns a real worth imparts, Material wealth man owns endures not, utterly departs

MeaningThe possession of (energy of) mind is true property; the possession of wealth passes away and abides not

593

ஆக்கம் இழந்தேமென்று அல்லாவார் ஊக்கம்
ஒருவந்தம் கைத்துடை யார்.

Aakkam Izhandhemendru Allaavaar Ookkam
Oruvandham Kaiththutai Yaar

Pope (1886)'Lost is our wealth,' they utter not this cry distressed, The men of firm concentred energy of soul possessed

MeaningThey who are possessed of enduring energy will not trouble themselves, saying, "we have lost our property."

594

ஆக்கம் அதர்வினாய்ச் செல்லும் அசைவிலா
ஊக்க முடையா னுழை.

Aakkam Adharvinaaich Chellum Asaivilaa
Ookka Mutaiyaa Nuzhai

Pope (1886)The man of energy of soul inflexible, Good fortune seeks him out and comes a friend to dwell

MeaningWealth will find its own way to the man of unfailing energy

596

உள்ளுவ தெல்லாம் உயர்வுள்ளல் மற்றது
தள்ளினுந் தள்ளாமை நீர்த்து.

Ulluva Thellaam Uyarvullal Matradhu
Thallinun Thallaamai Neerththu

Pope (1886)Whate'er you ponder, let your aim be loftly still, Fate cannot hinder always, thwart you as it will

MeaningIn all that a king thinks of, let him think of his greatness; and if it should be thrust from him (by fate), it will have the nature of not being thrust from him

597

சிதைவிடத்து ஒல்கார் உரவோர் புதையம்பிற்
பட்டுப்பா டூன்றுங் களிறு.

Sidhaivitaththu Olkaar Uravor Pudhaiyampir
Pattuppaa Toondrung Kaliru

Pope (1886)The men of lofty mind quail not in ruin's fateful hour, The elephant retains his dignity mind arrows' deadly shower

MeaningThe strong minded will not faint, even when all is lost; the elephant stands firm, even when wounded by a shower of arrows

598

உள்ளம் இலாதவர் எய்தார் உலகத்து
வள்ளியம் என்னுஞ் செருக்கு.

Ullam Ilaadhavar Eydhaar Ulakaththu
Valliyam Ennunj Cherukku

Pope (1886)The soulless man can never gainTh' ennobling sense of power with men

MeaningThose who have no (greatness of) mind, will not acquire the joy of saying in the world, "we have excercised liaberality"

599

பரியது கூர்ங்கோட்டது ஆயினும் யானை
஦வ்ருஉம் புலிதாக் குறின்.

Pariyadhu Koorngottadhu Aayinum Yaanai
Veruum Pulidhaak Kurin

Pope (1886)Huge bulk of elephant with pointed tusk all armed, When tiger threatens shrinks away alarmed

MeaningAlthough the elephant has a large body, and a sharp tusk, yet it fears the attack of the tiger

600

உரமொருவற்கு உள்ள வெறுக்கைஅஃ தில்லார்
மரம்மக்க ளாதலே வேறு.

Uramoruvarku Ulla Verukkaiaq Thillaar
Marammakka Laadhale Veru

Pope (1886)Firmness of soul in man is real excellance; Others are trees, their human form a mere pretence

MeaningEnergy is mental wealth; those men who are destitute of it are only trees in the form of men

61மடி இன்மை MatiyinmaiUnsluggishness couplets 601–610

Unsluggishness: idleness puts out the lamp of the family.

Action & effort

601key couplet

குடியென்னும் குன்றா விளக்கம் மடியென்னும்
மாசூர மாய்ந்து கெடும்.

Kutiyennum Kundraa Vilakkam Matiyennum
Maasoora Maaindhu Ketum

Pope (1886)Of household dignity the lustre beaming bright, Flickers and dies when sluggish foulness dims its light

MeaningBy the darkness, of idleness, the indestructible lamp of family (rank) will be extinguished

Word by word
குடியென்னும்the family
குன்றாthat is called
விளக்கம்unfading
மடியென்னும்lamp
மாசூரidleness called
மாய்ந்துdarkness spreading
கெடும்will be extinguished

InsightSloth (maṭi) is tamas; it darkens not just the person but the household.

602

மடியை மடியா ஒழுகல் குடியைக்
குடியாக வேண்டு பவர்.

Matiyai Matiyaa Ozhukal Kutiyaik
Kutiyaaka Ventu Pavar

Pope (1886)Let indolence, the death of effort, die, If you'd uphold your household's dignity

MeaningLet those, who desire that their family may be illustrious, put away all idleness from their conduct

603

மடிமடிக் கொண்டொழுகும் பேதை பிறந்த
குடிமடியும் தன்னினும் முந்து.

Matimatik Kontozhukum Pedhai Pirandha
Kutimatiyum Thanninum Mundhu

Pope (1886)Who fosters indolence within his breast, the silly elf!The house from which he springs shall perish ere himself

MeaningThe (lustre of the) family of the ignorant man, who acts under the influence of destructive laziness will perish, even before he is dead

604

குடிமடிந்து குற்றம் பெருகும் மடிமடிந்து
மாண்ட உஞற்றி லவர்க்கு.

Kutimatindhu Kutram Perukum Matimatindhu
Maanta Ugnatri Lavarkku

Pope (1886)His family decays, and faults unheeded thrive, Who, sunk in sloth, for noble objects doth not strive

MeaningFamily (greatness) will be destroyed, and faults will increase, in those men who give way to laziness, and put forth no dignified exertions

605

நெடுநீர் மறவி மடிதுயில் நான்கும்
கெடுநீரார் காமக் கலன்.

Netuneer Maravi Matidhuyil Naankum
Ketuneeraar Kaamak Kalan

Pope (1886)Delay, oblivion, sloth, and sleep: these fourAre pleasure-boat to bear the doomed to ruin's shore

MeaningProcrastination, forgetfulness, idleness, and sleep, these four things, form the vessel which is desired by those destined to destruction

606

படியுடையார் பற்றமைந்தக் கண்ணும் மடியுடையார்
மாண்பயன் எய்தல் அரிது.

Patiyutaiyaar Patramaindhak Kannum Matiyutaiyaar
Maanpayan Eydhal Aridhu

Pope (1886)Though lords of earth unearned possessions gain, The slothful ones no yield of good obtain

MeaningIt is a rare thing for the idle, even when possessed of the riches of kings who ruled over the whole earth, to derive any great benefit from it

607

இடிபுரிந்து எள்ளுஞ்சொல் கேட்பர் மடிபுரிந்து
மாண்ட உஞற்றி லவர்.

Itipurindhu Ellunj Chol Ketpar
Matipurindhu Maanta Ugnatri Lavar

Pope (1886)Who hug their sloth, nor noble works attempt, Shall bear reproofs and words of just contempt

MeaningThose who through idleness, and do not engage themselves in dignified exertion, will subject

608

மடிமை குடிமைக்கண் தங்கின்தன் ஒன்னார்க்கு
அடிமை புகுத்தி விடும்.

Matimai Kutimaikkan Thangindhan Onnaarkku
Atimai Pukuththi Vitum

Pope (1886)If sloth a dwelling find mid noble family, Bondsmen to them that hate them shall they be

MeaningIf idleness take up its abode in a king of high birth, it will make him a slave of his enemies

609

குடியாண்மை யுள்வந்த குற்றம் ஒருவன்
மடியாண்மை மாற்றக் கெடும்.

Kutiyaanmai Yulvandha Kutram Oruvan
Matiyaanmai Maatrak Ketum

Pope (1886)Who changes slothful habits savesHimself from all that household rule depraves

MeaningWhen a man puts away idleness, the reproach which has come upon himself and his family will disappear

610

மடியிலா மன்னவன் எய்தும் அடியளந்தான்
தாஅய தெல்லாம் ஒருங்கு.

Matiyilaa Mannavan Eydhum Atiyalandhaan
Thaaaya Thellaam Orungu

Pope (1886)The king whose life from sluggishness is rid, Shall rule o'er all by foot of mighty god bestrid

MeaningThe king who never gives way to idleness will obtain entire possession of (the whole earth) passed over by him who measured (the worlds) with His foot

62ஆள்வினை உடைமை AalvinaiyutaimaiManly Effort couplets 611–620

Manly effort (āḷviṉai): effort brings wealth; even if fate denies, labour gives its wage.

Action & effortFate & effort

619key couplet

தெய்வத்தான் ஆகா தெனினும் முயற்சிதன்
மெய்வருத்தக் கூலி தரும்.

Theyvaththaan Aakaa Theninum Muyarsidhan
Meyvaruththak Kooli Tharum

Pope (1886)Though fate-divine should make your labour vain; Effort its labour's sure reward will gain

MeaningAlthough it be said that, through fate, it cannot be attained, yet labour, with bodily exertion, will yield its reward

Word by word
தெய்வத்தான்by fate
ஆகாit cannot be done
தெனினும்even if
முயற்சிதன்effort, its
மெய்வருத்தக்body’s toil
கூலிwage
தரும்will give

InsightFate may refuse the goal, but effort always pays its wage. Valluvar’s pauruṣa — the Yoga Vāsiṣṭha’s Part II in one couplet.

611

அருமை உடைத்தென்று அசாவாமை வேண்டும்
பெருமை முயற்சி தரும்.

Arumai Utaiththendru Asaavaamai Ventum
Perumai Muyarsi Tharum

Pope (1886)Say not, 'Tis hard', in weak, desponding hour, For strenuous effort gives prevailing power

MeaningYield not to the feebleness which says, "this is too difficult to be done"; labour will give the greatness (of mind) which is necessary (to do it)

612

வினைக்கண் வினைகெடல் ஓம்பல் வினைக்குறை
தீர்ந்தாரின் தீர்ந்தன்று உலகு.

Vinaikkan Vinaiketal Ompal Vinaikkurai
Theerndhaarin Theerndhandru Ulaku

Pope (1886)In action be thou, 'ware of act's defeat; The world leaves those who work leave incomplete

MeaningTake care not to give up exertion in the midst of a work; the world will abandon those who abandon their unfinished work

613

தாளாண்மை என்னும் தகைமைக்கண் தங்கிற்றே
வேளாண்மை என்னுஞ் செருக்கு.

Thaalaanmai Ennum Thakaimaikkan Thangitre
Velaanmai Ennunj Cherukku

Pope (1886)In strenuous effort doth resideThe power of helping others: noble pride

MeaningThe lustre of munificence will dwell only with the dignity of laboriousness or efforts

614

தாளாண்மை இல்லாதான் வேளாண்மை பேடிகை
வாளாண்மை போலக் கெடும்.

Thaalaanmai Illaadhaan Velaanmai Petikai
Vaalaanmai Polak Ketum

Pope (1886)Beneficent intent in men by whom no strenuous work is wrought, Like battle-axe in sexless being's hand availeth nought

MeaningThe liberality of him, who does not labour, will fail, like the manliness of a hermaphrodite, who has a sword in its hand

615

இன்பம் விழையான் வினைவிழைவான் தன்கேளிர்
துன்பம் துடைத்தூன்றும் தூண்.

Inpam Vizhaiyaan Vinaivizhaivaan Thankelir
Thunpam Thutaiththoondrum Thoon

Pope (1886)Whose heart delighteth not in pleasure, but in action finds delight, He wipes away his kinsmen's grief and stands the pillar of their might

MeaningHe who desires not pleasure, but desires labour, will be a pillar to sustain his relations, wiping away their sorrows

616

முயற்சி திருவினை ஆக்கும் முயற்றின்மை
இன்மை புகுத்தி விடும்.

Muyarsi Thiruvinai Aakkum Muyatrinmai
Inmai Pukuththi Vitum

Pope (1886)Effort brings fortune's sure increase, Its absence brings to nothingness

MeaningLabour will produce wealth; idleness will bring poverty

617

மடியுளாள் மாமுகடி என்ப மடியிலான்
தாளுளான் தாமரையி னாள்.

Matiyulaal Maamukati Enpa Matiyilaan
Thaalulaan Thaamaraiyi Naal

Pope (1886)In sluggishness is seen misfortune's lurid form, the wise declare; Where man unslothful toils, she of the lotus flower is there

MeaningThey say that the black Mudevi (the goddess of adversity) dwells with laziness, and the Latchmi (the goddess of prosperity) dwells with the labour of the industrious

618

பொறியின்மை யார்க்கும் பழியன்று அறிவறிந்து
ஆள்வினை இன்மை பழி.

Poriyinmai Yaarkkum Pazhiyandru Arivarindhu
Aalvinai Inmai Pazhi

Pope (1886)'Tis no reproach unpropitious fate should ban; But not to do man's work is foul disgrace to man

MeaningAdverse fate is no disgrace to any one; to be without exertion and without knowing what should be known, is disgrace

620

ஊழையும் உப்பக்கம் காண்பர் உலைவின்றித்
தாழாது உஞற்று பவர்.

Oozhaiyum Uppakkam Kaanpar Ulaivindrith
Thaazhaadhu Ugnatru Pavar

Pope (1886)Who strive with undismayed, unfaltering mind, At length shall leave opposing fate behind

MeaningThey who labour on, without fear and without fainting will see even fate (put) behind their back

63இடுக்கண் அழியாமை Itukkan AzhiyaamaiHopefulness in Trouble couplets 621–630

Not despairing in trouble: laugh when trouble comes — nothing defeats sorrow like that.

The mindPatience & forgiveness

621key couplet

இடுக்கண் வருங்கால் நகுக அதனை
அடுத்தூர்வது அஃதொப்ப தில்.

Itukkan Varungaal Nakuka Adhanai
Atuththoorvadhu Aqdhoppa Thil

Pope (1886)Smile, with patient, hopeful heart, in troublous hour; Meet and so vanquish grief; nothing hath equal power

MeaningIf troubles come, laugh; there is nothing like that, to press upon and drive away sorrow

Word by word
இடுக்கண்when troubles
வருங்கால்come
நகுகlaugh
அதனைthat
அடுத்தூர்வதுto overcome, conquer
அஃதொப்பlike that
தில்there is nothing

InsightCheerfulness in adversity as a strategy. Compare Hanumān’s anirveda — never giving in.

622

வெள்ளத் தனைய இடும்பை அறிவுடையான்
உள்ளத்தின் உள்ளக் கெடும்.

Vellath Thanaiya Itumpai Arivutaiyaan
Ullaththin Ullak Ketum

Pope (1886)Though sorrow, like a flood, comes rolling on, When wise men's mind regards it,- it is gone

MeaningA flood of troubles will be overcome by the (courageous) thought which the minds of the wise will entertain, even in sorrow

623

இடும்பைக்கு இடும்பை படுப்பர் இடும்பைக்கு
இடும்பை படாஅ தவர்.

Itumpaikku Itumpai Patuppar Itumpaikku
Itumpai Pataaa Thavar

Pope (1886)Who griefs confront with meek, ungrieving heart, From them griefs, put to grief, depart

MeaningThey give sorrow to sorrow, who in sorrow do not suffer sorrow

624

மடுத்தவா யெல்லாம் பகடன்னான் உற்ற
இடுக்கண் இடர்ப்பாடு உடைத்து.

Matuththavaa Yellaam Pakatannaan Utra
Itukkan Itarppaatu Utaiththu

Pope (1886)Like bullock struggle on through each obstructed way; From such an one will troubles, troubled, roll away

MeaningTroubles will vanish (i.e., will be troubled) before the man who (struggles against difficulties) as a

625

அடுக்கி வரினும் அழிவிலான் உற்ற
இடுக்கண் இடுக்கட் படும்.

Atukki Varinum Azhivilaan Utra
Itukkan Itukkat Patum

Pope (1886)When griefs press on, but fail to crush the patient heart, Then griefs defeated, put to grief, depart

MeaningThe troubles of that man will be troubled (and disappear) who, however thickly they may come upon him, does not abandon (his purpose)

626

அற்றேமென்று அல்லற் படுபவோ பெற்றேமென்று
ஓம்புதல் தேற்றா தவர்.

Atremendru Allar Patupavo Petremendru
Ompudhal Thetraa Thavar

Pope (1886)Who boasted not of wealth, nor gave it all their heart, Will not bemoan the loss, when prosperous days depart

MeaningWill those men ever cry out in sorrow, "we are destitute" who, (in their prosperity), give not way to (undue desire) to keep their wealth

627

இலக்கம் உடம்பிடும்பைக் கென்று கலக்கத்தைக்
கையாறாக் கொள்ளாதாம் மேல்.

Ilakkam Utampitumpaik Kendru Kalakkaththaik
Kaiyaaraak Kollaadhaam Mel

Pope (1886)'Man's frame is sorrow's target', the noble mind reflects, Nor meets with troubled mind the sorrows it expects

MeaningThe great will not regard trouble as trouble, knowing that the body is the butt of trouble

628

இன்பம் விழையான் இடும்பை இயல்பென்பான்
துன்பம் உறுதல் இலன்.

Inpam Vizhaiyaan Itumpai Iyalpenpaan
Thunpam Urudhal Ilan

Pope (1886)He seeks not joy, to sorrow man is born, he knows; Such man will walk unharmed by touch of human woes

MeaningThat man never experiences sorrow, who does not seek for pleasure, and who considers distress to be natural (to man)

629

இன்பத்துள் இன்பம் விழையாதான் துன்பத்துள்
துன்பம் உறுதல் இலன்.

Inpaththul Inpam Vizhaiyaadhaan Thunpaththul
Thunpam Urudhal Ilan

Pope (1886)Mid joys he yields not heart to joys' controlMid sorrows, sorrow cannot touch his soul

MeaningHe does not suffer sorrow, in sorrow who does not look for pleasure in pleasure

630

இன்னாமை இன்பம் எனக்கொளின் ஆகுந்தன்
ஒன்னார் விழையுஞ் சிறப்பு.

Innaamai Inpam Enakkolin Aakundhan
Onnaar Vizhaiyunj Chirappu

Pope (1886)Who pain as pleasure takes, he shall acquireThe bliss to which his foes in vain aspire

MeaningThe elevation, which even his enemies will esteem, will be gained by him, who regards pain as pleasure

Tamil text and transliteration from the open Tirukkural dataset (github.com/tk120404/thirukkural), typos corrected. English: G. U. Pope’s verse translation (1886) and a 19th-century prose rendering, both public domain. Word meanings, chapter themes and insights are written for this page, following the classical reading of Parimēlaḻakar. Pictures: Wikimedia Commons (public domain / CC0) and drawings made for this page.