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குடியியல்

Miscellaneous

Wealth · Kudiyiyal · chapters 96–108 · couplets 951–1080

Poruḷ — Wealth · குடியியல்

Artha: kingship, learning, counsel, alliances, the army, friendship, the economy and the character of the citizen. 70 chapters, 700 couplets.

This section — Miscellaneous — has 13 chapters. Open a chapter: its key couplet comes first, word by word with an insight; then all ten couplets.

Poruḷ — the sceptre and the plough
Poruḷ — the sceptre and the plough (drawing for this page)

96குடிமை KutimaiNobility couplets 951–960

Nobility: integrity and shame of wrongdoing come naturally to the well-born (of character).

Nobility & character

951key couplet

இற்பிறந்தார் கண்அல்லது இல்லை இயல்பாகச்
செப்பமும் நாணும் ஒருங்கு.

Irpirandhaar Kanalladhu Illai Iyalpaakach
Cheppamum Naanum Orungu

Pope (1886)Save in the scions of a noble house, you never findInstinctive sense of right and virtuous shame combined

MeaningConsistency (of thought, word and deed) and fear (of sin) are conjointly natural only to the high-born

Word by word
இற்பிறந்தார்the well-born
கண்அல்லதுother than in
இல்லைnot found
இயல்பாகச்naturally
செப்பமும்uprightness
நாணும்and modesty
ஒருங்குtogether

InsightNobility here is character, not caste — the following couplets define it by conduct.

952

ஒழுக்கமும் வாய்மையும் நாணும்இம் மூன்றும்
இழுக்கார் குடிப்பிறந் தார்.

Ozhukkamum Vaaimaiyum Naanum Im
Moondrum Izhukkaar Kutippiran Thaar

Pope (1886)In these three things the men of noble birth fail not:In virtuous deed and truthful word, and chastened thought

MeaningThe high-born will never deviate from these three; good manners, truthfulness and modesty

953

நகைஈகை இன்சொல் இகழாமை நான்கும்
வகையென்ப வாய்மைக் குடிக்கு.

Nakaieekai Insol Ikazhaamai Naankum
Vakaiyenpa Vaaimaik Kutikku

Pope (1886)The smile, the gift, the pleasant word, unfailing courtesyThese are the signs, they say, of true nobility

MeaningA cheerful countenance, liberality, pleasant words, and an unreviling disposition, these four are said to be the proper qualities of the truly high-born

954

அடுக்கிய கோடி பெறினும் குடிப்பிறந்தார்
குன்றுவ செய்தல் இலர்.

Atukkiya Koti Perinum Kutippirandhaar
Kundruva Seydhal Ilar

Pope (1886)Millions on millions piled would never winThe men of noble race to soul-degrading sin

MeaningThough blessed with immense wealth, the noble will never do anything unbecoming

955

வழங்குவ துள்வீழ்ந்தக் கண்ணும் பழங்குடி
பண்பில் தலைப்பிரிதல் இன்று.

Vazhanguva Thulveezhndhak Kannum Pazhanguti
Panpil Thalaippiridhal Indru

Pope (1886)Though stores for charity should fail within, the ancient raceWill never lose its old ancestral grace

MeaningThough their means fall off, those born in ancient families, will not lose their character (for liberality)

956

சலம்பற்றிச் சால்பில செய்யார்மா சற்ற
குலம்பற்றி வாழ்தும் என் பார்.

Salampatrich Chaalpila Seyyaarmaa Satra
Kulampatri Vaazhdhum En Paar

Pope (1886)Whose minds are set to live as fits their sire's unspotted fame, Stooping to low deceit, commit no deeds that gender shame

MeaningThose who seek to preserve the irreproachable honour of their families will not viciously do what is detrimental thereto

957

குடிப்பிறந்தார் கண்விளங்கும் குற்றம் விசும்பின்
மத஧க்கண் மறுப்போல் உயர்ந்து.

Kutippirandhaar Kanvilangum Kutram Visumpin
Madhikkan Maruppol Uyarndhu

Pope (1886)The faults of men of noble race are seen by every eye, As spots on her bright orb that walks sublime the evening sky

MeaningAs spots on her bright orb that walks sublime the evening sky

958

நலத்தின்கண் நாரின்மை தோன்றின் அவனைக்
குலத்தின்கண் ஐயப் படும்.

Nalaththinkan Naarinmai Thondrin Avanaik
Kulaththinkan Aiyap Patum

Pope (1886)If lack of love appear in those who bear some goodly name,'Twill make men doubt the ancestry they claim

MeaningIf one of a good family betrays want of affection, his descent from it will be called in question

959

நிலத்தில் கிடந்தமை கால்காட்டும் காட்டும்
குலத்தில் பிறந்தார்வாய்ச் சொல்.

Nilaththil Kitandhamai Kaalkaattum Kaattum
Kulaththil Pirandhaarvaaich Chol

Pope (1886)Of soil the plants that spring thereout will show the worth:The words they speak declare the men of noble birth

MeaningAs the sprout indicates the nature of the soil, (so) the speech of the noble indicates (that of one's birth)

960

நலம்வேண்டின் நாணுடைமை வேண்டும் குலம்வேண்டின்
வேண்டுக யார்க்கும் பணிவு.

Nalamventin Naanutaimai Ventum Kulam
Ventin Ventuka Yaarkkum Panivu

Pope (1886)Who seek for good the grace of virtuous shame must know; Who seek for noble name to all must reverence show

MeaningHe who desires a good name must desire modesty; and he who desires (the continuance of) a family greatness must be submissive to all

97மானம் MaanamHonour couplets 961–970

Honour: avoid what diminishes, even if it seems indispensable.

Nobility & character

961key couplet

இன்றி அமையாச் சிறப்பின ஆயினும்
குன்ற வருப விடல்.

Indri Amaiyaach Chirappina Aayinum
Kundra Varupa Vital

Pope (1886)Though linked to splendours man no otherwise may gain, Reject each act that may thine honour's clearness stain

MeaningActions that would degrade (one's) family should not be done; though they may be so important that not doing them would end in death

Word by word
இன்றிwithout which
அமையாச்cannot be
சிறப்பினeven if important
ஆயினும்be
குன்றdiminishing
வருபwhat comes (things)
விடல்give up

InsightHonour (māṉam) above advantage — the yak that dies if it loses one hair (969).

962

சீரினும் சீரல்ல செய்யாரே சீரொடு
பேராண்மை வேண்டு பவர்.

Seerinum Seeralla Seyyaare Seerotu
Peraanmai Ventu Pavar

Pope (1886)Who seek with glory to combine honour's untarnished fame, Do no inglorious deeds, though men accord them glory's name

MeaningThose who desire (to maintain their) honour, will surely do nothing dishonourable, even for the sake of fame

963

பெருக்கத்து வேண்டும் பணிதல் சிறிய
சுருக்கத்து வேண்டும் உயர்வு.

Perukkaththu Ventum Panidhal Siriya
Surukkaththu Ventum Uyarvu

Pope (1886)Bow down thy soul, with increase blest, in happy hour; Lift up thy heart, when stript of all by fortune's power

MeaningIn great prosperity humility is becoming; dignity, in great adversity

964

தலையின் இழிந்த மயிரனையர் மாந்தர்
நிலையின் இழிந்தக் கடை.

Thalaiyin Izhindha Mayiranaiyar Maandhar
Nilaiyin Izhindhak Katai

Pope (1886)Like hairs from off the head that fall to earth, When fall'n from high estate are men of noble birth

MeaningThey who have fallen from their (high) position are like the hair which has fallen from the head

965

குன்றின் அனையாரும் குன்றுவர் குன்றுவ
குன்றி அனைய செயின்.

Kundrin Anaiyaarum Kundruvar Kundruva
Kundri Anaiya Seyin

Pope (1886)If meanness, slight as 'abrus' grain, by men be wrought, Though like a hill their high estate, they sink to nought

MeaningEven those who are exalted like a hill will be thought low, if they commit deeds that are debasing

966

புகழ்இன்றால் புத்தேள்நாட்டு உய்யாதால் என்மற்று
இகழ்வார்பின் சென்று நிலை.

Pukazhindraal Puththelnaattu Uyyaadhaal Enmatru
Ikazhvaarpin Sendru Nilai

Pope (1886)It yields no praise, nor to the land of Gods throws wide the gate:Why follow men who scorn, and at their bidding wait

MeaningWhy follow men who scorn, and at their bidding wait?

967

ஒட்டார்பின் சென்றொருவன் வாழ்தலின் அந்நிலையே
கெட்டான் எனப்படுதல் நன்று.

Ottaarpin Sendroruvan Vaazhdhalin Annilaiye
Kettaan Enappatudhal Nandru

Pope (1886)Better 'twere said, 'He's perished!' than to gainThe means to live, following in foeman's train

MeaningIt is better for a man to be said of him that he died in his usual state than that he eked out his life by following those who disgraced him

968

மருந்தோமற்று ஊன்ஓம்பும் வாழ்க்கை பெருந்தகைமை
பீடழிய வந்த இடத்து.

Marundhomatru Oonompum Vaazhkkai Perundhakaimai
Peetazhiya Vandha Itaththu

Pope (1886)When high estate has lost its pride of honour meet, Is life, that nurses this poor flesh, as nectar sweet

MeaningFor the high-born to keep their body in life when their honour is gone will certainly not prove a remedy against death

969

மயிர்நீப்பின் வாழாக் கவரிமா அன்னார்
உயிர்நீப்பர் மானம் வரின்.

Mayirneeppin Vaazhaak Kavarimaa Annaar
Uyirneeppar Maanam Varin

Pope (1886)Like the wild ox that, of its tuft bereft, will pine away, Are those who, of their honour shorn, will quit the light of day

MeaningThose who give up (their) life when (their) honour is at stake are like the yark which kills itself at the loss of (even one of) its hairs

970

இளிவரின் வாழாத மானம் உடையார்
ஒளிதொழுது ஏத்தும் உலகு.

Ilivarin Vaazhaadha Maanam Utaiyaar
Olidhozhudhu Eththum Ulaku

Pope (1886)Who, when dishonour comes, refuse to live, their honoured memoryWill live in worship and applause of all the world for aye

MeaningThe world will (always) praise and adore the fame of the honourable who would rather die than suffer indignity

98பெருமை PerumaiGreatness couplets 971–980

Greatness: courage is one’s light; living without it is one’s darkness.

Nobility & character

971key couplet

ஒளிஒருவற்கு உள்ள வெறுக்கை இளிஒருவற்கு
அஃதிறந்து வாழ்தும் எனல்.

Olioruvarku Ulla Verukkai Ilioruvarku
Aqdhirandhu Vaazhdhum Enal

Pope (1886)The light of life is mental energy; disgrace is hisWho says, 'I 'ill lead a happy life devoid of this.'

MeaningOne's light is the abundance of one's courage; one's darkness is the desire to live destitute of such (a state of mind.)

Word by word
ஒளிஒருவற்குlight, for a man
உள்ளis
வெறுக்கைcourage, zeal
இளிஒருவற்குdarkness, for a man
அஃதிறந்துwithout that
வாழ்தும்to live
எனல்saying

InsightGreatness is inner energy — the opposite of resigned living.

972

பிறப்பொக்கும் எல்லா உயிர்க்கும் சிறப்பொவ்வா
செய்தொழில் வேற்றுமை யான்.

Pirappokkum Ellaa Uyirkkum Sirappovvaa
Seydhozhil Vetrumai Yaan

Pope (1886)All men that live are one in circumstances of birth; Diversities of works give each his special worth

MeaningAll human beings agree as regards their birth but differ as regards their characteristics, because of the different qualities of their actions

973

மேலிருந்தும் மேலல்லார் மேலல்லர் கீழிருந்தும்
கீழல்லார் கீழல் லவர்.

Melirundhum Melallaar Melallar Keezhirundhum
Keezhallaar Keezhal Lavar

Pope (1886)The men of lofty line, whose souls are mean, are never greatThe men of lowly birth, when high of soul, are not of low estate

MeaningThough (raised) above, the base cannot become great; though (brought) low, the great cannot become base

974

ஒருமை மகளிரே போலப் பெருமையும்
தன்னைத்தான் கொண்டொழுகின் உண்டு.

Orumai Makalire Polap Perumaiyum
Thannaiththaan Kontozhukin Untu

Pope (1886)Like single-hearted women, greatness too, Exists while to itself is true

MeaningExists while to itself is true

975

பெருமை யுடையவர் ஆற்றுவார் ஆற்றின்
அருமை உடைய செயல்.

Perumai Yutaiyavar Aatruvaar Aatrin
Arumai Utaiya Seyal

Pope (1886)The man endowed with greatness true, Rare deeds in perfect wise will do

Meaning(Though reduced) the great will be able to perform, in the proper way, deeds difficult (for others to do)

976

சிறியார் உணர்ச்சியுள் இல்லை பெரியாரைப்
பேணிக் கொள் வேம் என்னும் நோக்கு.

Siriyaar Unarchchiyul Illai Periyaaraip
Penikkol Vemennum Nokku

Pope (1886)'As votaries of the truly great we will ourselves enroll,'Is thought that enters not the mind of men of little soul

MeaningIt is never in the nature of the base to seek the society of the great and partake of their nature

977

இறப்பே புரிந்த தொழிற்றாம் சிறப்புந்தான்
சீரல் லவர்கண் படின்.

Irappe Purindha Thozhitraam Sirappundhaan
Seeral Lavarkan Patin

Pope (1886)Whene'er distinction lights on some unworthy head, Then deeds of haughty insolence are bred

MeaningEven nobility of birth, wealth and learning, if in (the possession of) the base, will (only) produce everincreasing pride

978

பணியுமாம் என்றும் பெருமை சிறுமை
அணியுமாம் தன்னை வியந்து.

Paniyumaam Endrum Perumai Sirumai
Aniyumaam Thannai Viyandhu

Pope (1886)Greatness humbly bends, but littleness alwaysSpreads out its plumes, and loads itself with praise

MeaningThe great will always humble himself; but the mean will exalt himself in self-admiration

979

பெருமை பெருமிதம் இன்மை சிறுமை
பெருமிதம் ஊர்ந்து விடல்.

Perumai Perumidham Inmai Sirumai
Perumidham Oorndhu Vital

Pope (1886)Greatness is absence of conceit; meanness, we deem, Riding on car of vanity supreme

MeaningFreedom from conceit is (the nature of true) greatness; (while) obstinacy therein is (that of) meanness

980

அற்றம் மறைக்கும் பெருமை சிறுமைதான்
குற்றமே கூறி விடும்.

Atram Maraikkum Perumai Sirumaidhaan
Kutrame Koori Vitum

Pope (1886)Greatness will hide a neighbour's shame; Meanness his faults to all the world proclaim

MeaningThe great hide the faults of others; the base only divulge them

99சான்றாண்மை SaandraanmaiPerfectness couplets 981–990

Perfection (cāṉṟāṇmai): love, modesty, benevolence, kindness and truth are its five pillars.

Nobility & characterVirtue (aṟam)

983key couplet

அன்புநாண் ஒப்புரவு கண்ணோட்டம் வாய்மையொடு
ஐந்துசால் ஊன்றிய தூண்.

Anpunaan Oppuravu Kannottam Vaaimaiyotu
Aindhusaal Oondriya Thoon

Pope (1886)Love, modesty, beneficence, benignant grace, With truth, are pillars five of perfect virtue's resting-place

MeaningAffection, fear (of sin), benevolence, favour and truthfulness; these are the five pillars on which perfect goodness rests

Word by word
அன்புநாண்love, modesty
ஒப்புரவுbenevolence
கண்ணோட்டம்kindness
வாய்மையொடுwith truthfulness
ஐந்துசால்five, completeness
ஊன்றியfirmly planted
தூண்pillars

InsightThe five pillars of the complete person — a compact ethics often memorised by Tamil children.

981

கடன்என்ப நல்லவை எல்லாம் கடன்அறிந்து
சான்றாண்மை மேற்கொள் பவர்க்கு.

Katanenpa Nallavai Ellaam Katanarindhu
Saandraanmai Merkol Pavarkku

Pope (1886)All goodly things are duties to the men, they sayWho set themselves to walk in virtue's perfect way

MeaningIt is said that those who are conscious of their duty and behave with a perfect goodness will regard as natural all that is good

982

குணநலம் சான்றோர் நலனே பிறநலம்
எந்நலத்து உள்ளதூஉம் அன்று.

Kunanalam Saandror Nalane Piranalam
Ennalaththu Ulladhooum Andru

Pope (1886)The good of inward excellence they claim, The perfect men; all other good is only good in name

MeaningThe only delight of the perfect is that of their goodness; all other (sensual) delights are not to be included among any (true) delights

984

கொல்லா நலத்தது நோன்மை பிறர்தீமை
சொல்லா நலத்தது சால்பு.

Kollaa Nalaththadhu Nonmai Pirardheemai
Sollaa Nalaththadhu Saalpu

Pope (1886)The type of 'penitence' is virtuous good that nothing slays; To speak no ill of other men is perfect virtue's praise

MeaningPenance consists in the goodness that kills not , and perfection in the goodness that tells not others' faults

985

ஆற்றுவார் ஆற்றல் பணிதல் அதுசான்றோர்
மாற்றாரை மாற்றும் படை.

Aatruvaar Aatral Panidhal Adhusaandror
Maatraarai Maatrum Patai

Pope (1886)Submission is the might of men of mighty acts; the sageWith that same weapon stills his foeman's rage

MeaningStooping (to inferiors) is the strength of those who can accomplish (an undertaking); and that is the weapon with which the great avert their foes

986

சால்பிற்குக் கட்டளை யாதெனின் தோல்வி
துலையல்லார் கண்ணும் கொளல்.

Saalpirkuk Kattalai Yaadhenin Tholvi
Thulaiyallaar Kannum Kolal

Pope (1886)What is perfection's test? The equal mindTo bear repulse from even meaner men resigned

MeaningThe touch-stone of perfection is to receive a defeat even at the hands of one's inferiors

987

இன்னாசெய் தார்க்கும் இனியவே செய்யாக்கால்
என்ன பயத்ததோ சால்பு.

Innaasey Thaarkkum Iniyave Seyyaakkaal
Enna Payaththadho Saalpu

Pope (1886)What fruit doth your perfection yield you, say!Unless to men who work you ill good repay

MeaningOf what avail is perfect goodness if it cannot do pleasing things even to those who have pained (it) ?

988

இன்மை ஒருவற்கு இளிவன்று சால்பென்னும்
திண்மை உண் டாகப் பெறின்.

Inmai Oruvarku Ilivandru Saalpennum
Thinmai Un Taakap Perin

Pope (1886)To soul with perfect virtue's strength endued, Brings no disgrace the lack of every earthly good

MeaningPoverty is no disgrace to one who abounds in good qualities

989

ஊழி பெயரினும் தாம்பெயரார் சான்றாண்மைக்கு
ஆழி எனப்படு வார்.

Oozhi Peyarinum Thaampeyaraar Saandraanmaikku
Aazhi Enappatu Vaar

Pope (1886)Call them of perfect virtue's sea the shore, Who, though the fates should fail, fail not for evermore

MeaningThose who are said to be the shore of the sea of perfection will never change, though ages may change

990

சான்றவர் சான்றாண்மை குன்றின் இருநிலந்தான்
தாங்காது மன்னோ பொறை.

Saandravar Saandraanmai Kundrin Irunilandhaan
Thaangaadhu Manno Porai

Pope (1886)The mighty earth its burthen to sustain must cease, If perfect virtue of the perfect men decrease

MeaningIf there is a defect in the character of the perfect, (even) the great world cannot bear (its) burden

100பண்புடைமை PanputaimaiCourtesy couplets 991–1000

Courtesy: being easy of access to all is the way of the cultured.

Nobility & characterSpeech

991key couplet

எண்பதத்தால் எய்தல் எளிதென்ப யார்மாட்டும்
பண்புடைமை என்னும் வழக்கு.

Enpadhaththaal Eydhal Elidhenpa Yaarmaattum
Panputaimai Ennum Vazhakku

Pope (1886)Who easy access give to every man, they say, Of kindly courtesy will learn with ease the way

MeaningIf one is easy of access to all, it will be easy for one to obtain the virtue called goodness

Word by word
எண்பதத்தால்by accessibility
எய்தல்to attain
எளிதென்பis easy, they say
யார்மாட்டும்towards all
பண்புடைமைcourtesy
என்னும்that is called
வழக்குthe practice

InsightApproachability is the mark of culture.

992

அன்புடைமை ஆன்ற குடிப்பிறத்தல் இவ்விரண்டும்
பண்புடைமை என்னும் வழக்கு.

Anputaimai Aandra Kutippiraththal Ivvirantum
Panputaimai Ennum Vazhakku

Pope (1886)Benevolence and high born dignity, These two are beaten paths of courtesy

MeaningAffectionateness and birth in a good family, these two constitute what is called a proper behaviour to all

993

உறுப்பொத்தல் மக்களொப்பு அன்றால் வெறுத்தக்க
பண்பொத்தல் ஒப்பதாம் ஒப்பு.

Uruppoththal Makkaloppu Andraal Veruththakka
Panpoththal Oppadhaam Oppu

Pope (1886)Men are not one because their members seem alike to outward view; Similitude of kindred quality makes likeness true

MeaningResemblance of bodies is no resemblance of souls; true resemblance is the resemblance of qualities that attract

994

நயனொடு நன்றி புரிந்த பயனுடையார்
பண்புபா ராட்டும் உலகு.

Nayanotu Nandri Purindha Payanutaiyaar
Panpupaa Raattum Ulaku

Pope (1886)Of men of fruitful life, who kindly benefits dispense, The world unites to praise the 'noble excellence.'

MeaningThe world applauds the character of those whose usefulness results from their equity and charity

995

நகையுள்ளும் இன்னா திகழ்ச்சி பகையுள்ளும்
பண்புள பாடறிவார் மாட்டு.

Nakaiyullum Innaa Thikazhchchi Pakaiyullum
Panpula Paatarivaar Maattu

Pope (1886)Contempt is evil though in sport They who man's nature know, E'en in their wrath, a courteous mind will show

MeaningReproach is painful to one even in sport; those (therefore) who know the nature of others exhibit (pleasing) qualities even when they are hated

996

பண்புடையார்ப் பட்டுண்டு உலகம் அதுஇன்றேல்
மண்புக்கு மாய்வது மன்.

Panputaiyaarp Pattuntu Ulakam Adhuindrel
Manpukku Maaivadhu Man

Pope (1886)The world abides; for 'worthy' men its weight sustainWere it not so, 'twould fall to dust again

MeaningThe (way of the) world subsists by contact with the good; if not, it would bury itself in the earth and perish

997

அரம்போலும் கூர்மைய ரேனும் மரம்போல்வர்
மக்கட்பண்பு இல்லா தவர்.

Arampolum Koormaiya Renum Marampolvar
Makkatpanpu Illaa Thavar

Pope (1886)Though sharp their wit as file, as blocks they must remain, Whose souls are void of 'courtesy humane'

MeaningHe who is destitute of (true) human qualities (only) resembles a tree, though he may possess the sharpness of a file

998

நண்பாற்றார் ஆகி நயமில செய்வார்க்கும்
பண்பாற்றார் ஆதல் கடை.

Nanpaatraar Aaki Nayamila Seyvaarkkum
Panpaatraar Aadhal Katai

Pope (1886)Though men with all unfriendly acts and wrongs assail,'Tis uttermost disgrace in 'courtesy' to fail

MeaningIt is wrong (for the wise) not to exhibit (good) qualities even towards those who bearing no friendship (for them) do only what is hateful

999

நகல்வல்லர் அல்லார்க்கு மாயிரு ஞாலம்
பகலும்பாற் பட்டன்று இருள்.

Nakalvallar Allaarkku Maayiru Gnaalam
Pakalumpaar Pattandru Irul

Pope (1886)To him who knows not how to smile in kindly mirth, Darkness in daytime broods o'er all the vast and mighty earth

MeaningTo those who cannot rejoice, the wide world is buried darkness even in (broad) day light

1000

பண்பிலான் பெற்ற பெருஞ்செல்வம் நன்பால்
கலந்தீமை யால்திரிந் தற்று.

Panpilaan Petra Perunjelvam Nanpaal
Kalandheemai Yaaldhirin Thatru

Pope (1886)Like sweet milk soured because in filthy vessel poured, Is ample wealth in churlish man's unopened coffers stored

MeaningThe great wealth obtained by one who has no goodness will perish like pure milk spoilt by the

101நன்றியில் செல்வம் NandriyilselvamWealth without Benefaction couplets 1001–1010

Wealth without benefaction: hoarded wealth unenjoyed and ungiven is as good as dead.

Wealth & economy

1001key couplet

வைத்தான்வாய் சான்ற பெரும்பொருள் அஃதுண்ணான்
செத்தான் செயக்கிடந்தது இல்.

Vaiththaanvaai Saandra Perumporul Aqdhunnaan
Seththaan Seyakkitandhadhu Il

Pope (1886)Who fills his house with ample store, enjoying none, Is dead Nought with the useless heap is done

MeaningHe who does not enjoy the immense riches he has heaped up in his house, is (to be reckoned as) dead, (for) there is nothing achieved (by him)

Word by word
வைத்தான்வாய்he who stores
சான்றfilled
பெரும்பொருள்great wealth
அஃதுண்ணான்not enjoying it
செத்தான்is dead
செயக்கிடந்ததுachieved
இல்nothing

InsightWealth exists to be used and shared; the miser is a corpse guarding treasure.

1002

பொருளானாம் எல்லாமென்று ஈயாது இவறும்
மருளானாம் மாணாப் பிறப்பு

Porulaanaam Ellaamendru Eeyaadhu Ivarum
Marulaanaam Maanaap Pirappu

Pope (1886)Who giving nought, opines from wealth all blessing springs, Degraded birth that doting miser's folly brings

MeaningHe who knows that wealth yields every pleasure and yet is so blind as to lead miserly life will be born a demon

1003

ஈட்டம் இவறி இசைவேண்டா ஆடவர்
தோற்றம் நிலக்குப் பொறை.

Eettam Ivari Isaiventaa Aatavar
Thotram Nilakkup Porai

Pope (1886)Who lust to heap up wealth, but glory hold not dear, It burthens earth when on the stage of being they appear

MeaningA burden to the earth are men bent on the acquisition of riches and not (true) fame

1004

எச்சமென்று என்எண்ணுங் கொல்லோ ஒருவரால்
நச்சப் படாஅ தவன்.

Echchamendru Enennung Kollo Oruvaraal
Nachchap Pataaa Thavan

Pope (1886)Whom no one loves, when he shall pass away, What doth he look to leave behind, I pray

MeaningWhat will the miser who is not liked (by any one) regard as his own (in the world to come) ?

1005

கொடுப்பதூஉம் துய்ப்பதூஉம் இல்லார்க்கு அடுக்கிய
கோடியுண் டாயினும் இல்.

Kotuppadhooum Thuyppadhooum Illaarkku Atukkiya
Kotiyun Taayinum Il

Pope (1886)Amid accumulated millions they are poor, Who nothing give and nought enjoy of all they store

MeaningThose who neither give (to others) nor enjoy (their property) are (truly) destitute, though possessing immense riches

1006

ஏதம் பெருஞ்செல்வம் தான்துவ்வான் தக்கார்க்கொன்று
ஈதல் இயல்பிலா தான்.

Edham Perunjelvam Thaandhuvvaan Thakkaarkkondru
Eedhal Iyalpilaa Thaan

Pope (1886)Their ample wealth is misery to men of churlish heart, Who nought themselves enjoy, and nought to worthy men impart

MeaningHe who enjoys not (his riches) nor relieves the wants of the worthy is a disease to his wealth

1007

அற்றார்க்கொன்று ஆற்றாதான் செல்வம் மிகநலம்
பெற்றாள் தமியள்மூத் தற்று.

Atraarkkondru Aatraadhaan Selvam Mikanalam
Petraal Thamiyalmooth Thatru

Pope (1886)Like woman fair in lonelihood who aged grows, Is wealth of him on needy men who nought bestows

MeaningThe wealth of him who never bestows anything on the destitute is like a woman of beauty growing old without a husband

1008

நச்சப் படாதவன் செல்வம் நடுவூருள்
நச்சு மரம்பழுத் தற்று.

Nachchap Pataadhavan Selvam Natuvoorul
Nachchu Marampazhuth Thatru

Pope (1886)When he whom no man loves exults in great prosperity,'Tis as when fruits in midmost of the town some poisonous tree

MeaningThe wealth of him who is disliked (by all) is like the fruit-bearing of the etty tree in the midst of a town

1009

அன்பொரீஇத் தற்செற்று அறநோக்காது ஈட்டிய
ஒண்பொருள் கொள்வார் பிறர்.

Anporeeith Tharsetru Aranokkaadhu Eettiya
Onporul Kolvaar Pirar

Pope (1886)Who love abandon, self-afflict, and virtue's way forsakeTo heap up glittering wealth, their hoards shall others take

MeaningTo heap up glittering wealth, their hoards shall others take

1010

சீருடைச் செல்வர் சிறுதுனி மாரி
வறங்கூர்ந் தனையது உடைத்து.

Seerutaich Chelvar Sirudhuni Maari
Varangoorn Thanaiyadhu Utaiththu

Pope (1886)'Tis as when rain cloud in the heaven grows day, When generous wealthy man endures brief poverty

MeaningThe short-lived poverty of those who are noble and rich is like the clouds becoming poor (for a while)

102நாணுடைமை NaanutaimaiShame couplets 1011–1020

Shame of wrongdoing (nāṇ): true modesty is shrinking from evil deeds.

Nobility & character

1011key couplet

கருமத்தால் நாணுதல் நாணுந் திருநுதல்
நல்லவர் நாணுப் பிற.

Karumaththaal Naanudhal Naanun Thirunudhal
Nallavar Naanup Pira

Pope (1886)To shrink abashed from evil deed is 'generous shame'; Other is that of bright-browed one of virtuous fame

MeaningTrue modesty is the fear of (evil) deeds; all other modesty is (simply) the bashfulness of virtuous maids

Word by word
கருமத்தால்of (wrong) deeds
நாணுதல்to be ashamed
நாணுந்is (true) shame
திருநுதல்beautiful-browed
நல்லவர்good women’s
நாணுப்modesty
பிறthe other

InsightHrī — the moral shame that the Upaniṣads list among divine qualities.

1012

ஊணுடை எச்சம் உயிர்க்கெல்லாம் வேறல்ல
நாணுடைமை மாந்தர் சிறப்பு.

Oonutai Echcham Uyirkkellaam Veralla
Naanutaimai Maandhar Sirappu

Pope (1886)Food, clothing, and other things alike all beings own; By sense of shame the excellence of men is known

MeaningFood, clothing and the like are common to all men but modesty is peculiar to the good

1013

ஊனைக் குறித்த உயிரெல்லாம் நாண்என்னும்
நன்மை குறித்தது சால்பு.

Oonaik Kuriththa Uyirellaam Naanennum
Nanmai Kuriththadhu Saalpu

Pope (1886)All spirits homes of flesh as habitation claim, And perfect virtue ever dwells with shame

MeaningAs the body is the abode of the spirit, so the excellence of modesty is the abode of perfection

1014

அணிஅன்றோ நாணுடைமை சான்றோர்க்கு அஃதின்றேல்
பிணிஅன்றோ பீடு நடை.

Aniandro Naanutaimai Saandrorkku Aqdhindrel
Piniandro Peetu Natai

Pope (1886)And is not shame an ornament to men of dignity?Without it step of stately pride is piteous thing to see

MeaningIs not the modesty ornament of the noble ? Without it, their haughtiness would be a pain (to others)

1015

பிறர்பழியும் தம்பழியும் நாணுவார் நாணுக்கு
உறைபதி என்னும் உலகு.

Pirarpazhiyum Thampazhiyum Naanuvaar Naanukku
Uraipadhi Ennum Ulaku

Pope (1886)As home of virtuous shame by all the world the men are known, Who feel ashamed for others, guilt as for their own

MeaningThe world regards as the abode of modesty him who fear his own and other's guilt

1016

நாண்வேலி கொள்ளாது மன்னோ வியன்ஞாலம்
பேணலர் மேலா யவர்.

Naanveli Kollaadhu Manno Viyangnaalam
Penalar Melaa Yavar

Pope (1886)Unless the hedge of shame inviolate remain, For men of lofty soul the earth's vast realms no charms retain

MeaningThe great make modesty their barrier (of defence) and not the wide world

1017

நாணால் உயிரைத் துறப்பர் உயிர்ப்பொருட்டால்
நாண்துறவார் நாணாள் பவர்.

Naanaal Uyiraith Thurappar Uyirpporuttaal
Naandhuravaar Naanaal Pavar

Pope (1886)The men of modest soul for shame would life an offering make, But ne'er abandon virtuous shame for life's dear sake

MeaningThe modest would rather lose their life for the sake of modesty than lose modesty for the sake of life

1018

பிறர்நாணத் தக்கது தான்நாணா னாயின்
அறம்நாணத் தக்கது உடைத்து.

Pirarnaanath Thakkadhu Thaannaanaa Naayin
Aramnaanath Thakkadhu Utaiththu

Pope (1886)Though know'st no shame, while all around asha med must be:Virtue will shrink away ashamed of thee

MeaningVirtue is likely to forsake him who shamelessly does what others are ashamed of

1019

குலஞ்சுடும் கொள்கை பிழைப்பின் நலஞ்சுடும்
நாணின்மை நின்றக் கடை.

Kulanjutum Kolkai Pizhaippin Nalanjutum
Naaninmai Nindrak Katai

Pope (1886)'Twill race consume if right observance fail;'Twill every good consume if shamelessness prevail

MeaningWant of manners injures one's family; but want of modesty injures one's character

1020

நாண்அகத் தில்லார் இயக்கம் மரப்பாவை
நாணால் உயிர்மருட்டி அற்று.

Naanakath Thillaar Iyakkam Marappaavai
Naanaal Uyirmarutti Atru

Pope (1886)'Tis as with strings a wooden puppet apes life's functions, whenThose void of shame within hold intercourse with men

MeaningThe actions of those who are without modesty at heart are like those of puppet moved by a string

103குடிசெயல் வகை KutiseyalvakaiThe Way of Maintaining the Family couplets 1021–1030

Raising one’s family: no greatness higher than “I will not rest from my work”.

Home & familyAction & effort

1021key couplet

கருமம் செயஒருவன் கைதூவேன் என்னும்
பெருமையின் பீடுடையது இல்.

Karumam Seyaoruvan Kaidhooven Ennum
Perumaiyin Peetutaiyadhu Il

Pope (1886)Who says 'I'll do my work, nor slack my hand', His greatness, clothed with dignity supreme, shall stand

MeaningThere is no higher greatness than that of one saying I will not cease in my effort (to raise my family)

Word by word
கருமம்work
செயஒருவன்to do, a man
கைதூவேன்“I will not stop”
என்னும்saying
பெருமையின்than that greatness
பீடுடையதுexcellence
இல்there is not

InsightTireless duty to family and community is itself nobility.

1022

ஆள்வினையும் ஆன்ற அறிவும் எனஇரண்டின்
நீள்வினையால் நீளும் குடி.

Aalvinaiyum Aandra Arivum Enairantin
Neelvinaiyaal Neelum Kuti

Pope (1886)The manly act and knowledge full, when these combineIn deed prolonged, then lengthens out the race's line

MeaningOne's family is raised by untiring perseverance in both effort and wise contrivances

1023

குடிசெய்வல் என்னும் ஒருவற்குத் தெய்வம்
மடிதற்றுத் தான்முந் துறும்.

Kutiseyval Ennum Oruvarkuth Theyvam
Matidhatruth Thaanmun Thurum

Pope (1886)'I'll make my race renowned,' if man shall say, With vest succinct the goddess leads the way

MeaningThe Deity will clothe itself and appear before him who resolves on raising his family

1024

சூழாமல் தானே முடிவெய்தும் தம்குடியைத்
தாழாது உஞற்று பவர்க்கு.

Soozhaamal Thaane Mutiveydhum Thamkutiyaith
Thaazhaadhu Ugnatru Pavarkku

Pope (1886)Who labours for his race with unremitting pain, Without a thought spontaneously, his end will gain

MeaningThose who are prompt in their efforts (to better their family) need no deliberation, such efforts will of themselves succeed

1025

குற்றம் இலனாய்க் குடிசெய்து வாழ்வானைச்
சுற்றமாச் சுற்றும் உலகு.

Kutram Ilanaaik Kutiseydhu Vaazhvaanaich
Chutramaach Chutrum Ulaku

Pope (1886)With blameless life who seeks to build his race's fame, The world shall circle him, and kindred claim

MeaningPeople will eagerly seek the friendship of the prosperous soul who has raised his family without foul means

1026

நல்லாண்மை என்பது ஒருவற்குத் தான்பிறந்த
இல்லாண்மை ஆக்கிக் கொளல்.

Nallaanmai Enpadhu Oruvarkuth Thaanpirandha
Illaanmai Aakkik Kolal

Pope (1886)Of virtuous manliness the world accords the praiseTo him who gives his powers, the house from which he sprang to raise

MeaningA man's true manliness consists in making himself the head and benefactor of his family

1027

அமரகத்து வன்கண்ணர் போலத் தமரகத்தும்
ஆற்றுவார் மேற்றே பொறை.

Amarakaththu Vankannar Polath Thamarakaththum
Aatruvaar Metre Porai

Pope (1886)The fearless hero bears the brunt amid the warrior throng; Amid his kindred so the burthen rests upon the strong

MeaningAmid his kindred so the burthen rests upon the strong

1028

குடிசெய்வார்க் கில்லை பருவம் மடிசெய்து
மானங் கருதக் கெடும்.

Kutiseyvaark Killai Paruvam Matiseydhu
Maanang Karudhak Ketum

Pope (1886)Wait for no season, when you would your house uprear;'Twill perish, if you wait supine, or hold your honour dear

MeaningAs a family suffers by (one's) indolence and false dignity there is to be so season (good or bad) to those who strive to raise their family

1029

இடும்பைக்கே கொள்கலம் கொல்லோ குடும்பத்தைக்
குற்ற மறைப்பான் உடம்பு.

Itumpaikke Kolkalam Kollo Kutumpaththaik
Kutra Maraippaan Utampu

Pope (1886)Is not his body vase that various sorrows fill, Who would his household screen from every ill

MeaningIs it only to suffering that his body is exposed who undertakes to preserve his family from evil ?

1030

இடுக்கண்கால் கொன்றிட வீழும் அடுத்தூன்றும்
நல்லாள் இலாத குடி.

Itukkankaal Kondrita Veezhum Atuththoondrum
Nallaal Ilaadha Kuti

Pope (1886)When trouble the foundation saps the house must fall, If no strong hand be nigh to prop the tottering wall

MeaningIf there are none to prop up and maintain a family (in distress), it will fall at the stroke of the axe of misfortune

104உழவு UzhavuFarming couplets 1031–1040

Farming: the world follows the plough; farmers are the axle of the world.

Action & effortWealth & economySociety

1031key couplet

சுழன்றும்ஏர்ப் பின்னது உலகம் அதனால்
உழந்தும் உழவே தலை.

Suzhandrumerp Pinnadhu Ulakam Adhanaal
Uzhandhum Uzhave Thalai

Pope (1886)Howe'er they roam, the world must follow still the plougher's team; Though toilsome, culture of the ground as noblest toil esteem

MeaningAgriculture, though laborious, is the most excellent (form of labour); for people, though they go about (in search of various employments), have at last to resort to the farmer

Word by word
சுழன்றும்ஏர்ப்though it wanders
பின்னதுbehind the plough
உலகம்the world
அதனால்therefore
உழந்தும்though toilsome
உழவேfarming
தலைis first

InsightValluvar honours the farmer above all occupations — the world eats because he works.

1032

உழுவார் உலகத்தார்க்கு ஆணிஅஃ தாற்றாது
எழுவாரை எல்லாம் பொறுத்து.

Uzhuvaar Ulakaththaarkku Aaniaq Thaatraadhu
Ezhuvaarai Ellaam Poruththu

Pope (1886)The ploughers are the linch-pin of the world; they bearThem up who other works perform, too weak its toils to share

MeaningAgriculturists are (as it were) the linch-pin of the world for they support all other workers who cannot till the soil

1033

உழுதுண்டு வாழ்வாரே வாழ்வார்மற் றெல்லாம்
தொழுதுண்டு பின்செல் பவர்.

Uzhudhuntu Vaazhvaare Vaazhvaarmar Rellaam
Thozhudhuntu Pinsel Pavar

Pope (1886)Who ploughing eat their food, they truly live:The rest to others bend subservient, eating what they give

MeaningThey alone live who live by agriculture; all others lead a cringing, dependent life

1034

பலகுடை நீழலும் தங்குடைக்கீழ்க் காண்பர்
அலகுடை நீழ லவர்.

Palakutai Neezhalum Thangutaikkeezhk Kaanpar
Alakutai Neezha Lavar

Pope (1886)O'er many a land they 'll see their monarch reign, Whose fields are shaded by the waving grain

MeaningPatriotic farmers desire to bring all other states under the control of their own king

1035

இரவார் இரப்பார்க்கொன்று ஈவர் கரவாது
கைசெய்தூண் மாலை யவர்.

Iravaar Irappaarkkondru Eevar Karavaadhu
Kaiseydhoon Maalai Yavar

Pope (1886)They nothing ask from others, but to askers give, Who raise with their own hands the food on which they live

MeaningThose whose nature is to live by manual labour will never beg but give something to those who beg

1036

உழவினார் கைம்மடங்கின் இல்லை விழைவதூஉம்
விட்டேம்என் பார்க்கும் நிலை.

Uzhavinaar Kaimmatangin Illai Vizhaivadhooum
Vittemen Paarkkum Nilai

Pope (1886)For those who 've left what all men love no place is found, When they with folded hands remain who till the ground

MeaningIf the farmer's hands are slackened, even the ascetic state will fail

1037

தொடிப்புழுதி கஃசா உணக்கின் பிடித்தெருவும்
வேண்டாது சாலப் படும்.

Thotippuzhudhi Kaqsaa Unakkin Pitiththeruvum
Ventaadhu Saalap Patum

Pope (1886)Reduce your soil to that dry state, When ounce is quarter-ounce's weight; Without one handful of manure, Abundant crops you thus secure

MeaningIf the land is dried so as to reduce one ounce of earth to a quarter, it will grow plentifully even without a handful of manure

1038

ஏரினும் நன்றால் எருவிடுதல் கட்டபின்
நீரினும் நன்றதன் காப்பு.

Erinum Nandraal Eruvitudhal Kattapin
Neerinum Nandradhan Kaappu

Pope (1886)To cast manure is better than to plough; Weed well; to guard is more than watering now

MeaningManuring is better than ploughing; after weeding, watching is better than watering (it)

1039

செல்லான் கிழவன் இருப்பின் நிலம்புலந்து
இல்லாளின் ஊடி விடும்.

Sellaan Kizhavan Iruppin Nilampulandhu
Illaalin Ooti Vitum

Pope (1886)When master from the field aloof hath stood; Then land will sulk, like wife in angry mood

MeaningIf the owner does not (personally) attend to his cultivation, his land will behave like an angry wife and yield him no pleasure

1040

இலமென்று அசைஇ இருப்பாரைக் காணின்
நிலமென்னும் நல்லாள் நகும்.

Ilamendru Asaii Iruppaaraik Kaanin
Nilamennum Nallaal Nakum

Pope (1886)The earth, that kindly dame, will laugh to see, Men seated idle pleading poverty

MeaningThe maiden, Earth, will laugh at the sight of those who plead poverty and lead an idle life

105நல்குரவு NalkuravuPoverty couplets 1041–1050

Poverty: nothing is harder to bear than poverty.

Wealth & economy

1041key couplet

இன்மையின் இன்னாதது யாதெனின் இன்மையின்
இன்மையே இன்னா தது.

Inmaiyin Innaadhadhu Yaadhenin Inmaiyin
Inmaiye Innaa Thadhu

Pope (1886)You ask what sharper pain than poverty is known; Nothing pains more than poverty, save poverty alone

MeaningThere is nothing that afflicts (one) like poverty

Word by word
இன்மையின்than poverty
இன்னாததுmore painful
யாதெனின்if asked what
இன்மையின்than poverty
இன்மையேpoverty only
இன்னாpainful
ததுis

InsightA compassionate realism — poverty is suffering, and society must remove it.

1042

இன்மை எனவொரு பாவி மறுமையும்
இம்மையும் இன்றி வரும்.

Inmai Enavoru Paavi Marumaiyum
Immaiyum Indri Varum

Pope (1886)Malefactor matchless! poverty destroysThis world's and the next world's joys

MeaningWhen cruel poverty comes on, it deprives one of both the present and future (bliss)

1043

தொல்வரவும் தோலும் கெடுக்கும் தொகையாக
நல்குரவு என்னும் நசை.

Tholvaravum Tholum Ketukkum Thokaiyaaka
Nalkuravu Ennum Nasai

Pope (1886)Importunate desire, which poverty men name, Destroys both old descent and goodly fame

MeaningHankering poverty destroys at once the greatness of (one's) ancient descent and (the dignity of one's) speech

1044

இற்பிறந்தார் கண்ணேயும் இன்மை இளிவந்த
சொற்பிறக்கும் சோர்வு தரும்.

Irpirandhaar Kanneyum Inmai Ilivandha
Sorpirakkum Sorvu Tharum

Pope (1886)From penury will spring, 'mid even those of noble race, Oblivion that gives birth to words that bring disgrace

MeaningEven in those of high birth, poverty will produce the fault of uttering mean words

1045

நல்குரவு என்னும் இடும்பையுள் பல்குரைத்
துன்பங்கள் சென்று படும்.

Nalkuravu Ennum Itumpaiyul Palkuraith
Thunpangal Sendru Patum

Pope (1886)From poverty, that grievous woe, Attendant sorrows plenteous grow

MeaningThe misery of poverty brings in its train many (more) miseries

1046

நற்பொருள் நன்குணர்ந்து சொல்லினும் நல்கூர்ந்தார்
சொற்பொருள் சோர்வு படும்.

Narporul Nankunarndhu Sollinum Nalkoorndhaar
Sorporul Sorvu Patum

Pope (1886)Though deepest sense, well understood, the poor man's words convey, Their sense from memory of mankind will fade away

MeaningThe words of the poor are profitless, though they may be sound in thought and clear in expression

1047

அறஞ்சாரா நல்குரவு ஈன்றதா யானும்
பிறன்போல நோக்கப் படும்.

Aranjaaraa Nalkuravu Eendradhaa Yaanum
Piranpola Nokkap Patum

Pope (1886)From indigence devoid of virtue's grace, The mother e'en that bare, estranged, will turn her face

MeaningHe that is reduced to absolute poverty will be regarded as a stranger even by his own mother

1048

இன்றும் வருவது கொல்லோ நெருநலும்
கொன்றது போலும் நிரப்பு.

Indrum Varuvadhu Kollo Nerunalum
Kondradhu Polum Nirappu

Pope (1886)And will it come today as yesterday, The grief of want that eats my soul away

MeaningIs the poverty that almost killed me yesterday, to meet me today too ?

1049

நெருப்பினுள் துஞ்சலும் ஆகும் நிரப்பினுள்
யாதொன்றும் கண்பாடு அரிது.

Neruppinul Thunjalum Aakum Nirappinul
Yaadhondrum Kanpaatu Aridhu

Pope (1886)Amid the flames sleep may men's eyelids close, In poverty the eye knows no repose

MeaningOne may sleep in the midst of fire; but by no means in the midst of poverty

1050

துப்புர வில்லார் துவரத் துறவாமை
உப்பிற்கும் காடிக்கும் கூற்று.

Thuppura Villaar Thuvarath Thuravaamai
Uppirkum Kaatikkum Kootru

Pope (1886)Unless the destitute will utterly themselves deny, They cause their neighbour's salt and vinegar to die

MeaningThe destitute poor, who do not renounce their bodies, only consume their neighbour's salt and water

106இரவு IravuMendicancy couplets 1051–1060

Begging: ask from those who can give; if they refuse, the shame is theirs.

Wealth & economyNobility & character

1051key couplet

இரக்க இரத்தக்கார்க் காணின் கரப்பின்
அவர்பழி தம்பழி அன்று.

Irakka Iraththakkaark Kaanin Karappin
Avarpazhi Thampazhi Andru

Pope (1886)When those you find from whom 'tis meet to ask,- for aid apply; Theirs is the sin, not yours, if they the gift deny

MeaningIf you meet with those that may be begged of, you may beg; (but) if they withhold (their gift) it is their blame and not yours

Word by word
இரக்கbeg
இரத்தக்கார்க்from those fit to be asked
காணின்if you see
கரப்பின்if they withhold
அவர்பழிtheir blame
தம்பழிyour blame
அன்றுnot

InsightThe ethics of asking and giving.

1052

இன்பம் ஒருவற்கு இரத்தல் இரந்தவை
துன்பம் உறாஅ வரின்.

Inpam Oruvarku Iraththal Irandhavai
Thunpam Uraaa Varin

Pope (1886)Even to ask an alms may pleasure give, If what you ask without annoyance you receive

MeaningEven begging may be pleasant, if what is begged for is obtained without grief (to him that begs)

1053

கரப்பிலா நெஞ்சின் கடனறிவார் முன்நின்று
இரப்புமோ ரேஎர் உடைத்து.

Karappilaa Nenjin Katanarivaar Munnindru
Irappumo Reer Utaiththu

Pope (1886)The men who nought deny, but know what's due, before their faceTo stand as suppliants affords especial grace

MeaningThere is even a beauty in standing before and begging of those who are liberal in their gifts and understand their duty (to beggars)

1054

இரத்தலும் ஈதலே போலும் கரத்தல்
கனவிலும் தேற்றாதார் மாட்டு.

Iraththalum Eedhale Polum Karaththal
Kanavilum Thetraadhaar Maattu

Pope (1886)Like giving alms, may even asking pleasant seem, From men who of denial never even dream

MeaningTo beg of such as never think of withholding (their charity) even in their dreams, is in fact the same as giving (it oneself);

1055

கரப்பிலார் வையகத்து உண்மையால் கண்ணின்று
இரப்பவர் மேற்கொள் வது.

Karappilaar Vaiyakaththu Unmaiyaal Kannindru
Irappavar Merkol Vadhu

Pope (1886)Because on earth the men exist, who never say them nay, Men bear to stand before their eyes for help to pray

MeaningAs there are in the world those that give without refusing, there are (also) those that prefer to beg by simply standing before them

1056

கரப்பிடும்பை யில்லாரைக் காணின் நிரப்பிடும்பை
எல்லாம் ஒருங்கு கெடும்.

Karappitumpai Yillaaraik Kaanin Nirappitumpai
Ellaam Orungu Ketum

Pope (1886)It those you find from evil of 'denial' free, At once all plague of poverty will flee

MeaningAll the evil of begging will be removed at the sight of those who are far from the evil of refusing

1057

இகழ்ந்தெள்ளாது ஈவாரைக் காணின் மகிழ்ந்துள்ளம்
உள்ளுள் உவப்பது உடைத்து.

Ikazhndhellaadhu Eevaaraik Kaanin Makizhndhullam
Ullul Uvappadhu Utaiththu

Pope (1886)If men are found who give and no harsh words of scorn employ, The minds of askers, through and through, will thrill with joy

MeaningBeggars rejoice exceedingly when they behold those who bestow (their alms) with kindness and courtesy

1058

இரப்பாரை இல்லாயின் ஈர்ங்கண்மா ஞாலம்
மரப்பாவை சென்றுவந் தற்று.

Irappaarai Illaayin Eernganmaa Gnaalam
Marappaavai Sendruvan Thatru

Pope (1886)If askers cease, the mighty earth, where cooling fountains flow, Will be a stage where wooden puppets come and go

MeaningIf there were no beggars, (the actions done in) the cool wide world would only resemble the movement of a puppet

1059

ஈவார்கண் என்னுண்டாம் தோற்றம் இரந்துகோள்
மேவார் இலாஅக் கடை.

Eevaarkan Ennuntaam Thotram Irandhukol
Mevaar Ilaaak Katai

Pope (1886)What glory will there be to men of generous soul, When none are found to love the askers' role

MeaningWhat (praise) would there be to givers (of alms) if there were no beggars to ask for and reveive (them)

1060

இரப்பான் வெகுளாமை வேண்டும் நிரப்பிடும்பை
தானேயும் சாலும் கரி.

Irappaan Vekulaamai Ventum Nirappitumpai
Thaaneyum Saalum Kari

Pope (1886)Askers refused from wrath must stand aloof; The plague of poverty itself is ample proof

MeaningHe who begs ought not to be angry (at a refusal); for even the misery of (his own) poverty should be a sufficient reason (for so doing)

107இரவச்சம் IravachchamThe Dread of Mendicancy couplets 1061–1070

Dread of begging: not begging, even from the generous, is worth a crore.

Nobility & character

1061key couplet

கரவாது உவந்தீயும் கண்ணன்னார் கண்ணும்
இரவாமை கோடி உறும்.

Karavaadhu Uvandheeyum Kannannaar Kannum
Iravaamai Koti Urum

Pope (1886)Ten million-fold 'tis greater gain, asking no alms to live, Even from those, like eyes in worth, who nought concealing gladly give

MeaningNot to beg (at all) even from those excellent persons who cheerfully give without refusing, will do immense good

Word by word
கரவாதுwithout hiding
உவந்தீயும்gladly giving
கண்ணன்னார்eye-like (dear) ones
கண்ணும்even from
இரவாமைnot begging
கோடிa crore
உறும்is worth

InsightSelf-respect (māṉam) as wealth.

1062

இரந்தும் உயிர்வாழ்தல் வேண்டின் பரந்து
கெடுக உலகியற்றி யான்.

Irandhum Uyirvaazhdhal Ventin Parandhu
Ketuka Ulakiyatri Yaan

Pope (1886)If he that shaped the world desires that men should begging go, Through life's long course, let him a wanderer be and perish so

MeaningIf the Creator of the world has decreed even begging as a means of livelihood, may he too go abegging and perish

1063

இன்மை இடும்பை இரந்துதீர் வாமென்னும்
வன்மையின் வன்பாட்ட தில்.

Inmai Itumpai Irandhudheer Vaamennum
Vanmaiyin Vanpaatta Thil

Pope (1886)Nothing is harder than the hardness that will say,'The plague of penury by asking alms we'll drive away.'

MeaningThere is no greater folly than the boldness with which one seeks to remedy the evils of poverty by begging (rather than by working)

1064

இடமெல்லாம் கொள்ளாத் தகைத்தே இடமில்லாக்
காலும் இரவொல்லாச் சால்பு.

Itamellaam Kollaath Thakaiththe Itamillaak
Kaalum Iravollaach Chaalpu

Pope (1886)Who ne'er consent to beg in utmost need, their worthHas excellence of greatness that transcends the earth

MeaningEven the whole world cannot sufficiently praise the dignity that would not beg even in the midst of destitution

1065

தெண்ணீர் அடுபுற்கை ஆயினும் தாள்தந்தது
உண்ணலின் ஊங்கினிய தில்.

Thenneer Atupurkai Aayinum Thaaldhandhadhu
Unnalin Oonginiya Thil

Pope (1886)Nothing is sweeter than to taste the toil-won cheer, Though mess of pottage as tasteless as the water clear

MeaningEven thin gruel is ambrosia to him who has obtained it by labour

1066

ஆவிற்கு நீரென்று இரப்பினும் நாவிற்கு
இரவின் இளிவந்த தில்.

Aavirku Neerendru Irappinum Naavirku
Iravin Ilivandha Thil

Pope (1886)E'en if a draught of water for a cow you ask, Nought's so distasteful to the tongue as beggar's task

MeaningThere is nothing more disgraceful to one's tongue than to use it in begging water even for a cow

1067

இரப்பன் இரப்பாரை எல்லாம் இரப்பின்
கரப்பார் இரவன்மின் என்று.

Irappan Irappaarai Ellaam Irappin
Karappaar Iravanmin Endru

Pope (1886)One thing I beg of beggars all, 'If beg ye may, Of those who hide their wealth, beg not, I pray.'

MeaningI beseech all beggars and say, "If you need to beg, never beg of those who give unwillingly."

1068

இரவென்னும் ஏமாப்பில் தோணி கரவென்னும்
பார்தாக்கப் பக்கு விடும்.

Iravennum Emaappil Thoni Karavennum
Paardhaakkap Pakku Vitum

Pope (1886)The fragile bark of beggaryWrecked on denial's rock will lie

MeaningThe unsafe raft of begging will split when it strikes on the rock of refusal

1069

இரவுள்ள உள்ளம் உருகும் கரவுள்ள
உள்ளதூஉம் இன்றிக் கெடும்.

Iravulla Ullam Urukum Karavulla
Ulladhooum Indrik Ketum

Pope (1886)The heart will melt away at thought of beggary, With thought of stern repulse 'twill perish utterly

MeaningTo think of (the evil of) begging is enough to melt one's heart; but to think of refusal is enough to break it

1070

கரப்பவர்க்கு யாங்கொளிக்கும் கொல்லோ இரப்பவர்
சொல்லாடப் போஒம் உயிர்.

Karappavarkku Yaangolikkum Kollo Irappavar
Sollaatap Poom Uyir

Pope (1886)E'en as he asks, the shamefaced asker dies; Where shall his spirit hide who help denies

MeaningSaying "No" to a beggar takes away his life. (but as that very word will kill the refuser) where then would the latter's life hide itself ?

108கயமை KayamaiBaseness couplets 1071–1080

Baseness: the base look exactly like human beings — no other likeness is so perfect.

Nobility & character

1071key couplet

மக்களே போல்வர் கயவர் அவரன்ன
ஒப்பாரி யாங்கண்ட தில்.

Makkale Polvar Kayavar Avaranna
Oppaari Yaanganta Thil

Pope (1886)The base resemble men in outward form, I ween; But counterpart exact to them I've never seen

MeaningThe base resemble men perfectly (as regards form); and we have not seen such (exact) resemblance (among any other species)

Word by word
மக்களேhuman beings
போல்வர்resemble
கயவர்the base
அவரன்னsuch
ஒப்பாரிresemblance
யாங்கண்டwe have seen
தில்not

InsightValluvar closes Book 2 with irony: form is human, character is not.

1072

நன்றறி வாரிற் கயவர் திருவுடையர்
நெஞ்சத்து அவலம் இலர்.

Nandrari Vaarir Kayavar Thiruvutaiyar
Nenjaththu Avalam Ilar

Pope (1886)Than those of grateful heart the base must luckier be, Their minds from every anxious thought are free

MeaningThe low enjoy more felicity than those who know what is good; for the former are not troubled with anxiety (as to the good)

1073

தேவர் அனையர் கயவர் அவருந்தாம்
மேவன செய்தொழுக லான்.

Thevar Anaiyar Kayavar Avarundhaam
Mevana Seydhozhuka Laan

Pope (1886)The base are as the Gods; they tooDo ever what they list to do

MeaningThe base resemble the Gods; for the base act as they like

1074

அகப்பட்டி ஆவாரைக் காணின் அவரின்
மிகப்பட்டுச் செம்மாக்கும் கீழ்.

Akappatti Aavaaraik Kaanin Avarin
Mikappattuch Chemmaakkum Keezh

Pope (1886)When base men those behold of conduct vile, They straight surpass them, and exulting smile

MeaningThe base feels proud when he sees persons whose acts meaner than his own

1075

அச்சமே கீழ்களது ஆசாரம் எச்சம்
அவாவுண்டேல் உண்டாம் சிறிது.

Achchame Keezhkaladhu Aasaaram Echcham
Avaavuntel Untaam Siridhu

Pope (1886)Fear is the base man's virtue; if that fail, Intense desire some little may avail

Meaning(The principle of) behaviour in the mean is chiefly fear; if not, hope of gain, to some extent

1076

அறைபறை அன்னர் கயவர்தாம் கேட்ட
மறைபிறர்க்கு உய்த்துரைக்க லான்.

Araiparai Annar Kayavardhaam Ketta
Maraipirarkku Uyththuraikka Laan

Pope (1886)The base are like the beaten drum; for, when they hearThe sound the secret out in every neighbour's ear

MeaningThe base are like a drum that is beaten, for they unburden to others the secrets they have heard

1077

ஈர்ங்கை விதிரார் கயவர் கொடிறுடைக்கும்
கூன்கையர் அல்லா தவர்க்கு.

Eerngai Vidhiraar Kayavar Kotirutaikkum
Koonkaiyar Allaa Thavarkku

Pope (1886)From off their moistened hands no clinging grain they shake, Unless to those with clenched fist their jaws who break

MeaningThe mean will not (even) shake off (what sticks to) their hands (soon after a meal) to any but those who would break their jaws with their clenched fists

1078

சொல்லப் பயன்படுவர் சான்றோர் கரும்புபோல்
கொல்லப் பயன்படும் கீழ்.

Sollap Payanpatuvar Saandror Karumpupol
Kollap Payanpatum Keezh

Pope (1886)The good to those will profit yield fair words who use; The base, like sugar-cane, will profit those who bruise

MeaningThe great bestow (their alms) as soon as they are informed; (but) the mean, like the sugar-cane, only when they are tortured to death

1079

உடுப்பதூஉம் உண்பதூஉம் காணின் பிறர்மேல்
வடுக்காண வற்றாகும் கீழ்.

Utuppadhooum Unpadhooum Kaanin Pirarmel
Vatukkaana Vatraakum Keezh

Pope (1886)If neighbours clothed and fed he see, the baseIs mighty man some hidden fault to trace

MeaningThe base will bring an evil (accusation) against others, as soon as he sees them (enjoying) good food

1080

எற்றிற் குரியர் கயவரொன்று உற்றக்கால்
விற்றற்கு உரியர் விரைந்து.

Etrir Kuriyar Kayavarondru Utrakkaal
Vitrarku Uriyar Viraindhu

Pope (1886)For what is base man fit, if griefs assail?Himself to offer, there and then, for sale

MeaningThe base will hasten to sell themselves as soon as a calamity has befallen them. For what else are they fitted ?

Tamil text and transliteration from the open Tirukkural dataset (github.com/tk120404/thirukkural), typos corrected. English: G. U. Pope’s verse translation (1886) and a 19th-century prose rendering, both public domain. Word meanings, chapter themes and insights are written for this page, following the classical reading of Parimēlaḻakar. Pictures: Wikimedia Commons (public domain / CC0) and drawings made for this page.